Wednesday, June 19, 2024

Torah Portion Beha’Alotcha – The Place of Burning

The video version is available at: https://youtu.be/HMOwK_yS4sQ

Reading – Numbers 11:1-20; 12:1-16

 

By Dan and Brenda Cathcart

The final seven weeks that the children of Israel spent at Mt. Sinai were packed with activities. The tabernacle was completed, and Moses had set it up according to all of God’s instructions. Over an eight-day period, Moses inducted Aaron and his sons into the priesthood. The children of Israel celebrated Passover marking the one-year anniversary of leaving Egypt. The leaders of each tribe brought dedication offerings to God, one leader each day. The armies of Israel were introduced and presented before God and the people. The camp was organized around the tabernacle. Those who were unclean and couldn’t participate in Passover were allowed to celebrate on the fourteenth day of the second month. Six days after this additional Passover observance, the armies of Israel broke camp and headed to the Promised Land. The journey should have taken eleven travel days with added days allowed for rest. However, complaints from the outermost camp and the innermost circle extended their journey.

On the twentieth day of the second month, the silver trumpets signaled that it was time to break camp. The camp of Judah, led by Nahshon, set out first. It must have been an incredible sight to see the armies, over six hundred thousand strong, marching out in orderly ranks! This first stage of their journey lasted three days.

Numbers 10:33-34 NKJV 33 So they departed from the mountain of the LORD on a journey of three days; and the ark of the covenant of the LORD went before them for the three days' journey, to search out a resting place for them. 34 And the cloud of the LORD was above them by day when they went out from the camp.

The emotional high of leaving Mt. Sinai didn’t last long. As they rested after the initial three-day journey, the mixed multitude, camped around the tribes of Israel, began to complain.

Numbers 11:1 NKJV 1 Now when the people complained, it displeased the LORD; for the LORD heard it, and His anger was aroused. So the fire of the LORD burned among them, and consumed some in the outskirts of the camp.

The children of Israel acted similarly to when they first came out of Egypt the previous year. At that time, after they had successfully crossed the Red Sea, the cloud of the LORD led them on a three-day journey. They found that the place where they expected to be able to find fresh water had only bitter water.

Exodus 15:22-24 NKJV 22 So Moses brought Israel from the Red Sea; then they went out into the Wilderness of Shur. And they went three days in the wilderness and found no water. 23 Now when they came to Marah, they could not drink the waters of Marah, for they were bitter. Therefore the name of it was called Marah. 24 And the people complained against Moses, saying, "What shall we drink?"

The murmuring at Marah was in response to a genuine challenge. They hadn’t found water during the three days of their journey, and they desperately needed water. When Moses cried out to the LORD, the LORD showed Moses a tree that he was to throw in the water which would make the water sweet. This was a test of their faith in God and their obedience to God’s voice.

Exodus 15:25b-26 NKJV 25b And there He tested them, 26 and said, "If you diligently heed the voice of the LORD your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you."

A year later, after a similar three-day journey, the people had no cause for complaint. They had manna every day to eat and water from the rock to drink. They were on their way to take the land promised to them. The scriptures don’t give any reason for their complaints; they were just complaining. Remember, God had, over the last six weeks, emphasized the importance of maintaining holiness within the camp! These complaints constituted evil speech. God could have struck a large portion of the camp with leprosy making them all unclean. However, He chose to respond by sending a fire to consume the outskirts of the camp. Nadab and Abihu experienced the same fiery judgment when they brought strange fire before the LORD.

The outskirts of the camp would have consisted of those who were outside the camp because of uncleanness and those making up the mixed multitude who fled Egypt with the children of Israel. The fire of the LORD only ceased when Moses interceded.

Numbers 11:2-3 NKJV 2 Then the people cried out to Moses, and when Moses prayed to the LORD, the fire was quenched. 3 So he called the name of the place Taberah, because the fire of the LORD had burned among them.

This place was given the name Taberah, number 8404 in Strong’s Concordance, meaning burning. This is where the camp of Israel burned! After this event, we would think that the people would be humbled and be obedient to God’s words through Moses. However, the complaints merely shifted focus. The mixed multitude, who suffered most from the fire of the LORD, began to complain about the manna and state their longing for the food of Egypt.

Numbers 11:4-6 NKJV 4 Now the mixed multitude who were among them yielded to intense craving; so the children of Israel also wept again and said: "Who will give us meat to eat? 5 "We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic; 6 "but now our whole being is dried up; there is nothing at all except this manna before our eyes!"

While in Egypt, these people were slaves. The question needs to be asked, “Did they really have such easy access to these foods?” Would the taskmasters who made their lives so difficult that they wouldn’t even provide straw to make bricks really provide abundant or even ample food for them to eat? Were they really remembering what things were like in Egypt or were they glamorizing their life in Egypt? In idealizing their lives in Egypt, they were overtaken with intense craving. The Hebrew word translated as craving is “aw-vaw,” number 183, meaning to wish for, covet, desire, or lust.  The intensity of this craving is emphasized in the Hebrew with the repetition of the word “aw-vaw.” Literally, “they lusted with lust.”

As is so often the case, discontent spread throughout the camp until entire families were weeping unashamedly as they longed for the life they had in Egypt!

Numbers 11:10 NKJV 10 Then Moses heard the people weeping throughout their families, everyone at the door of his tent; and the anger of the LORD was greatly aroused; Moses also was displeased.

Moses cried out to God for help to take care of the people. The burden of all their physical, emotional, and spiritual needs was more than he could handle. Even with Aaron and his two sons as priests, the burden fell on Moses.

Numbers 11:12-14 NKJV 12 "Did I conceive all these people? Did I beget them, that You should say to me, 'Carry them in your bosom, as a guardian carries a nursing child,' to the land which You swore to their fathers? 13 "Where am I to get meat to give to all these people? For they weep all over me, saying, 'Give us meat, that we may eat.' 14 "I am not able to bear all these people alone, because the burden is too heavy for me.

God responded to Moses’ need for help by having him appoint seventy elders to help bear the burden.

Numbers 11:17 NKJV 17 "Then I will come down and talk with you there. I will take of the Spirit that is upon you and will put the same upon them; and they shall bear the burden of the people with you, that you may not bear it yourself alone.

The sages differ in whether they believe these elders were to replace the seventy elders appointed at Mt. Sinai, or whether these were an additional seventy who would have the role of assisting Moses by providing guidance and leadership. The sages who believe that these elders replace the earlier elders claim that the earlier ones must have died in the fire that consumed the outskirts of the camp.[i]

In the early days of the believers in Yeshua, the disciples encountered a similar problem. There were complaints that the widows among the Hellenist Jews were being neglected. The disciples appointed seven elders to minister to the people.

Acts 6:3-4 NKJV 3 "Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; 4 "but we will give ourselves continually to prayer and to the ministry of the word."

In addition to responding to Moses’ need for help, God dealt directly with the lusts of the complainers. God declared that He would send so much quail that they would become ill from eating it.

Numbers 11:19-20 NKJV 19 'You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days, 20 'but for a whole month, until it comes out of your nostrils and becomes loathsome to you, because you have despised the LORD who is among you, and have wept before Him, saying, "Why did we ever come up out of Egypt?"'"

This intended rest stop, most likely would have only lasted a few days. However, instead of rest, they experienced plague and probably stayed there for the entire thirty days while God flooded the camp with quail! God sent so many quail that it covered the ground all around the camp two cubits or three feet deep! The people fell into a frenzy collecting it! The least amount collected was ten omers. In contrast, the amount of manna collected each day for one person was only two omers! As soon as the people began to eat the meat, God struck them with a plague.

Numbers 11:33-34 NKJV 33 But while the meat was still between their teeth, before it was chewed, the wrath of the LORD was aroused against the people, and the LORD struck the people with a very great plague. 34 So he called the name of that place Kibroth Hattaavah, because there they buried the people who had yielded to craving.

The place that had already been named “Taberah” because the fire of the LORD that had broken out against the camp, was now given a second name, Kibroth Hattaavah. This name, number 6914, means “graves of the longing.” Those people who died in the plague because they gave in to their intense cravings were buried there! This place, which was intended to be a respite from their travels, became the place of burning and the place of the graves of their longing!

Paul warns that those who give in to their lusts will not see the kingdom of God.

Ephesians 5:3-6 NKJV 3 But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; 4 neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather giving of thanks. 5 For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

Some people might point out that the complaints began on the outskirts of the camp with the mixed multitude who weren’t really a part of the camp. They reason that by closing ranks and keeping out those who don’t quite fit in with their group, they are weeding out those who would cause sin to spread through their camp. In fact, Jude warns against allowing in the ungodly who have “crept in unnoticed.”

Jude 1:12-13 NKJV 12 These are spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; 13 raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.

However, envy and complaints can arise from anywhere within the body as we see in the next problem arises for the children of Israel. After the thirty days of quail in Kibroth Hattaavah, the children of Israel journey on to Hazeroth. This time the complaints came from the inner camp and the very top of the hierarchy. Miriam and Aaron complained about Moses and the woman he married.

Numbers 12:1-2 MKJV 1 And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had taken. For he had taken a Cushite woman. 2 And they said, Has the LORD indeed spoken only by Moses? Has He not also spoken by us? And the LORD heard.

We’re not given information about what it was about Moses’ wife that they complained about. Was it that she wasn’t Hebrew? Was this a different woman than Zipporah who was a Midianite and calling her a Cushite was some kind of insult? Did she cause trouble in the camp? Some of the Jewish sages suggest that Miriam was angry with Moses on her behalf because Moses refrained from marital relations in order to be ritually clean at all times so he could always be ready to hear from God. The Stone Edition Chumash comments:

Not realizing that God had instructed Moses to do so (that is refrain from marital relations), and feeling that it was an unjustifiable affront to Zipporah, Miriam shared the news with Aaron, who agreed with her. They were critical of Moses, contending that since the two of them were also prophets, but were not required to withdraw from normal life, neither was Moses.[ii]

God was not happy with Miriam and Aaron and immediately called Moses, Aaron, and Miriam to the tabernacle of meeting where He appeared before them in a pillar of cloud.

Numbers 12:6-8 MKJV 6 And He said, Hear now My words. If there is a prophet among you, I the LORD will make Myself known to him in a vision, and will speak to him in a dream. 7 Not so, My servant Moses. He is faithful in all My house. 8 I will speak with him mouth to mouth, even clearly, and not in dark speeches. And he shall behold the likeness of the LORD. Why then were you not afraid to speak against My servant Moses?

Miriam and Aaron may have been prophets, but Moses was at a higher level of sanctity and intimacy with God! They were speaking against God’s chosen leader! As a result, God struck Miriam with leprosy.

Numbers 12:9-11 NKJV 9 So the anger of the LORD was aroused against them, and He departed. 10 And when the cloud departed from above the tabernacle, suddenly Miriam became leprous, as white as snow. Then Aaron turned toward Miriam, and there she was, a leper. 11 So Aaron said to Moses, "Oh, my lord! Please do not lay this sin on us, in which we have done foolishly and in which we have sinned.

It is interesting that Aaron appeals to Moses for forgiveness and not to God. Since Moses was the person they offended, Aaron and Miriam needed to seek Moses’ forgiveness. Moses, in turn, appealed to God to heal Miriam. God healed Miriam, but she was still required to undergo the required ritual to be declared clean from leprosy including staying outside the camp for the seven days.

Numbers 12:14-15 NKJV 14 Then the LORD said to Moses, "If her father had but spit in her face, would she not be shamed seven days? Let her be shut out of the camp seven days, and afterward she may be received again." 15 So Miriam was shut out of the camp seven days, and the people did not journey till Miriam was brought in again.

These two incidents, one coming from the outskirts of the camp, and the other coming from the inner circle, probably delayed the children of Israel for thirty-seven days. Instead of arriving at Kadesh Barnea in the Wilderness of Paran ready to go into the Promised Land, the children of Israel arrived there reeling from these major setbacks.

James, the brother of Yeshua, warns about the dangers of malicious talk.

James 3:6 NKJV 6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.

What is the solution to this tendency to lust after our former lives and to use our tongues for evil? The solution is remembrance and gratitude. God instructed Moses to have the children of Israel remember and rehearse all that He had done for them when He brought them out of Egypt. In particular, when they brought their first fruits to the LORD, they were to recite the events of the Exodus concluding with these words.

Deuteronomy 26:8-10 NKJV 8 'So the LORD brought us out of Egypt with a mighty hand and with an outstretched arm, with great terror and with signs and wonders. 9 'He has brought us to this place and has given us this land, "a land flowing with milk and honey"; 10 'and now, behold, I have brought the firstfruits of the land which you, O LORD, have given me.' Then you shall set it before the LORD your God, and worship before the LORD your God.

Paul, after warning that those who give in to their lusts won’t enter the kingdom of God, instructs his readers to walk as children of light.

Ephesians 5:8-9 NKJV 8 For you were once darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of the Spirit is in all goodness, righteousness, and truth),

He reminds them that Yeshua appointed people to various offices and skills to encourage and build up the body.

Ephesians 4:11-13 NKJV 11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ;

Finally, in his first letter to the Thessalonian congregation, Paul concludes with these instructions.

1 Thessalonians 5:14-18 NKJV 14 Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all. 15 See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. 16 Rejoice always, 17 pray without ceasing, 18 in everything give thanks; for this is the will of God in Christ Jesus for you.

As we walk on our journey of faith to the eternal Promised Land and God’s kingdom, let us focus on being thankful for all that God has done for us. Let us be active in encouraging our fellow believers. Let us always rejoice.

Study Questions:

Teaching Questions

 

1.      Compare the events at Marah and Elim in Exodus 15:22-27 with the events at Taberah and Hazeroth in Numbers 11 and 12. How are these events similar? How are they different?

 

2.       The mixed multitude looked back on their lives in Egypt and idealized it. Where do we find others in the Bible who also looked back and longed for their previous life or lives? How should we respond to our tendency to do the same thing?

 

3.      God gave Moses seventy elders to help “carry the people.” How do apostles, prophets, evangelists, pastors and teachers, as Paul wrote about in Ephesians 4, help to “carry the people?”

 

 

General Portion Questions

 

4.      When are the silver trumpets used in the wilderness? When were they to be used after they entered the Promised Land?

 

5.      What was the purpose of the second Passover? Hezekiah observed Passover in the second month (2 Chron. 30). What were the circumstances? How does it compare to this second Passover in Numbers 9?

 

6.      What other insights did you gain from this teaching? What indicators are there in this Torah Portion that point to Messiah Yeshua?

 

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[i] The Stone Edition Chumash. General Editors Rabbi Nosson Scherman and Rabbi Meir Zolotowitz. Mesorah Publications ©1998, 2000. Page 790-791.

[ii] The Stone Edition Chumash. General Editors Rabbi Nosson Scherman and Rabbi Meir Zolotowitz. Mesorah Publications ©1998, 2000. Page 795.

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