Thursday, September 20, 2012

Reason One for Christians to Celebrate Yom Kippur



As we are now in the prophetically significant month of Tishrei, I wanted to share with you a series of essays that Brenda wrote a couple of years ago.  These are compiled and published in our book titled “Reasons for Christians to Celebrate the Biblical Feasts”.  It is available from Amazon.com, our web site at moedministries.com and from www.elshaddaiministries.us.

Yom Kippur or the Day of Atonements this year begins at local sunset on September 25th.

The Day of Atonement is the one day a year when the high priest could enter the Holy of Holies. He entered the Holy of Holies to make atonement for Himself and his fellow priests and for the nation of Israel.

It falls on the tenth of Tishrei, ten days from the beginning of the two day Feast of Trumpets. One of the reasons to blow the trumpets was to remind God to have mercy on His people. Now, on the Day of Atonement, that will be put to the test. Will God come down and “sit” on the mercy seat of the Ark of the Covenant in the Holy of Holies or will He instead bring judgment? The ten days leading up to the Day of Atonement are called the Days of Awe, reminding of us of the awe in which we should hold God. They are intense days of spiritual introspection with one reviewing one’s actions of the past year. It leads to sorrow for wrongs done to God and others, and repentance leading one back to walking in God’s ways.

On this day, God says that His people are to “afflict their souls.”

Leviticus 23:27 MKJV 27 Also, on the tenth of this seventh month, this is a day of atonement. It shall be a holy convocation to you. And you shall afflict your souls and offer a fire offering to the LORD.

This is interpreted as a full 24 hour fast, putting aside the needs and desires of the flesh and focusing totally on the spiritual seeking God with all one’s heart.

As believers in Jesus as our Messiah, we know that we have attained mercy by His blood that He shed for us and that we are sealed for that final day of redemption.

Ephesians 1:13-14 MKJV 13 in whom also you, hearing the word of truth, the gospel of our salvation, in whom also believing, you were sealed with the Holy Spirit of promise, 14 who is the earnest of our inheritance, to the redemption of the purchased possession, to the praise of His glory.

Paul goes on to remind us that we must continue in the faith.

Colossians 1:21-23 MKJV 21 And you, who were once alienated and enemies in your mind by wicked works, yet now He has reconciled 22 in the body of His flesh through death, to present you holy and without blame, and without charge in His sight, 23 if indeed you continue in the faith grounded and settled, and are not moved away from the hope of the gospel, which you have heard and which was proclaimed in all the creation under Heaven, of which I, Paul, became a minister…

What does it mean to be grounded and settled? In his letter to the Ephesians, Paul expands on this theme.

Ephesians 4:30-32 MKJV 30 And do not grieve the Holy Spirit of God, by whom you are sealed until the day of redemption. 31 Let all bitterness and wrath and anger and tumult and evil speaking be put away from you, with all malice. 32 And be kind to one another, tenderhearted, forgiving one another, even as God for Christ's sake has forgiven you.

On the Day of Atonement, Christians can also set aside the desires of flesh and participate in the Fast. How was our walk this year? Have we grown in our knowledge of God, in our faith and good deeds? Have we walked in the power of the Holy Spirit and allowed God to transform us into the image of His son?

Romans 12:2 MKJV 2 And do not be conformed to this world, but be transformed by the renewing of your mind, in order to prove by you what is that good and pleasing and perfect will of God.

שלום ברוך
Shalom and Be Blessed
Dan and Brenda Cathcart

Please visit our website at www.moedministries.com

Sunday, September 16, 2012

Shadows of the Messiah in the Torah Volume 4 released.

Brenda and I are proud to announce the release of the latest edition of our Hebrew Roots Bible study series, Shadows of the Messiah in the Torah, Volume Four.  This edition contains all new material in twelve new lessons which include discussion questions for your small groups or self study.  These questions help you dig deeper into the study and encourage you to research further.  As with our previously released revised editions of volumes one through three, this volume contains a CD with the student notes sections and other general handout materials in PDF format for easy printing and distribution to your study group.

The studies in this volume are:
  • Isaac: The Promised Seed
  • The Stone the Builders Rejected
  • Innocent Until Proven Guilty
  • Grace and Truth in the Torah
  • Naomi and Ruth: Jew and Gentile
  • The Cities of Refuge, The Blood Avenger, and the High Priest
  • The Land of Israel
  • Hebron: The Promise of Resurrection
  • Shechem: Choose Life
  • Shechem: Decisions, Decisions!
  • Bethlehem: The City of Yeshua's Birth
  • Jerusalem: The Eternal City

Each of the editions of this study are printed in a bound paperback form and are available through Amazon.com, Barnesandnoble.com as well as through El Shaddai ministries and from our own website, www.moedministries.com.



Preorder the complete set at a special price of just $60.00 plus shipping.  This offer is good for US and Canadian orders only and is only available at the link below.  The regular price for the set of four volumes is $68.00

SPECIAL OFFER

For all orders outside the US and Canada please order through Amazon.com. or www.elshaddaiministries.us

Wednesday, September 12, 2012

Are We Dead to the Law or Dead to Sin?

Many people read Romans 7:6 and conclude that we are dead to the Law or Torah.  Are we dead to the law or are we dead to sin?


Romans 7:6 NKJV 6 But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.

Let’s examine this scripture passage from the Hebraic point of view; from its cultural, historic and linguistic context. But before jumping into this verse, let’s look at who is writing this letter and see if we can enter into his point of view. Paul wrote this letter to all those in Rome; this would include Jews and Gentiles. Paul was a Jewish Rabbi trained under the great teacher Gamliel of the Pharisee sect. Indeed, Paul describes himself as a Pharisee.

Acts 22:3 NKJV 3 "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strictness of our fathers' law, and was zealous toward God as you all are today.

He followed the Torah testifying before Festus that he had not broken any laws whether those of Torah or of the Roman civil law.

Acts 25:7-8 NKJV 7 When he had come, the Jews who had come down from Jerusalem stood about and laid many serious complaints against Paul, which they could not prove, 8 while he answered for himself, "Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended in anything at all."

Notice that those people accusing him had no witnesses that he broke any law. In fact, Paul was arrested as he was carrying out the fulfillment of his own vow (Acts 18:18) as well as paying for other believers to bring sacrifices in fulfillment of their vows to demonstrate that he had not violated Torah nor was he teaching others to do so.

Acts 21:21-24 NKJV 21 "but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs. 22 "What then? The assembly must certainly meet, for they will hear that you have come. 23 "Therefore do what we tell you: We have four men who have taken a vow. 24 "Take them and be purified with them, and pay their expenses so that they may shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law.

From his own words, we conclude that Paul did not break Torah nor did he teach others to do so.

From a cultural vantage point, we need to be aware that different sects of Judaism interpreted the Torah in different ways, each putting up their own “hedge” around the Torah to prevent someone from “accidentally” breaking Torah. Yeshua participated in discussions of some of these interpretations the most notable of which is how to observe the Sabbath. What Paul is running into here in Acts is the teaching that only Jews can receive God’s salvation.

Acts 15:1-2 NKJV 1 And certain men came down from Judea and taught the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved." 2 Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.

Paul, as the most prolific teacher of the Gentiles, took the brunt of this sentiment against salvation of the Gentiles. The Jews were perfectly willing to accept Gentiles as long as they learned Torah for three years, were circumcised and underwent a mikvah or baptism rising to new life as a Jew. In other words, this sect of Judaism believed that Gentiles had to become Jews in order to receive God’s salvation.

Now, let’s turn our attention to Paul’s letter to the Romans. Paul begins his letter persuading his readers that both Jew and Gentile will be held accountable to God. He concludes this portion of his letter saying those who do the law will be justified and their actions show the evidence that the Torah is written in their hearts.

Romans 2:13-16 NKJV 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

Notice it is not the works of the law that Paul says justifies them but that the works of the law are evidence that the law is written in their hearts. They demonstrate that they have entered into the New Covenant as described by Jeremiah.

Jeremiah 31:31-33 NKJV 31 "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah- 32 "not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD. 33 "But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.

Paul continues in his letter to differentiate between the two ideas of justification by works of the law and justification by grace resulting in works.

Romans 3:28-31 NKJV 28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

Paul continues to expound on this difference using Abraham as an example. God counted Abraham’s faith as righteousness then gave him the commandment of circumcision and Abraham obeyed.  Paul then begins to describe the results of sin comparing it with life through Yeshua.

Romans 5:12 NKJV 12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned—

Romans 5:18-19 NKJV 18 Therefore, as through one man's offense judgment came to all men, resulting in condemnation, even so through one Man's righteous act the free gift came to all men, resulting in justification of life. 19 For as by one man's disobedience many were made sinners, so also by one Man's obedience many will be made righteous.

Paul now resorts to a couple of analogies. He really wants us to get what he is saying! Let’s compare those analogies.

  • Death in Adam through disobedience versus life in Christ through His obedience.
  • Death to the body when we are buried with Christ leads to walking in newness of life.
  • Slaves to sin leading to death versus slaves to obedience leading to righteousness.

Romans 6:4 NKJV 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Romans 6:16-18 NKJV 16 Do you not know that to whom you present yourselves slaves to obey, you are that one's slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness.

Paul concludes each analogy with the question shall we continue in sin?

Romans 6:1-2 NKJV 1 What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who died to sin live any longer in it?

Romans 6:15 NKJV 15 What then? Shall we sin because we are not under law but under grace? Certainly not!

Paul’s last analogy of being slaves to sin leads into a third analogy in chapter 7.  Mankind starts as slaves to sin. Paul says we presented our members as slaves of uncleanness and lawlessness (Torah-lessness). It is as if we were married to sin. Marriage is the union of two into one flesh. As slaves to sin we are one with sin. Our “husband” is the sin nature.  So, we read Romans 7 not starting off married to Christ or even the Torah, but starting off married to sin in a sense; that is our fleshly or sin nature.

Romans 7:1-2 NKJV 1 Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives? 2 For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband.

The woman, then, is bound to the sin nature as long as the sin nature lives. That is the law’s provision for marriage! In the marriage, the woman is subject to her husband. Only when her husband dies, is she freed from his authority.

Romans 7:3 So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.

In the same way, we must die to the sin nature first; if we try to “marry another” while still married to the sin nature, we commit adultery! Paul says that when we were slaves of sin, we were free of righteousness, and now that we are free from sin, we are slaves of God.

Romans 6:20 NKJV 20 For when you were slaves of sin, you were free in regard to righteousness.

Romans 6:22 NKJV 22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.

Our “husband”, the sin nature, must die before we are free to “marry” another. Even Yeshua, since He came in the flesh, was tempted the same as we are although He didn’t sin.

Hebrews 2:17-18 NKJV 17 Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. 18 For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.

Yeshua had to die in the flesh to free us from our sin nature. Paul writes about that in Philippians.

Philippians 2:8-9 NKJV 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name,

So, when the “husband,” that is the sin nature, dies, the woman is freed from the law of her “husband,” and is freed from the law in regards to marriage that forbids being married to another. She is no longer under that provision of the law. She is dead to that provision of the law because her husband is dead. Paul then says that we as believers become dead to the law through the body of Yeshua. We are dead to the law because our sin nature is now dead in that it was buried with Christ. The law no longer condemns us. In the analogy of the husband, the law does not condemn us of adultery. In the broader analogy of the sin nature, the law does not condemn us as transgressors of the law.

Romans 7:4-5 NKJV 4 Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another--to Him who was raised from the dead, that we should bear fruit to God. 5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.

Notice that verse 5 uses the past tense to say “when we were in the flesh.” This implies that we are no longer in the flesh, not that we are no longer in the law (Torah). We are out from under the authority of the sin nature. We are now free to “marry” another, specifically Yeshua through whom we live in the Spirit and are under His authority through the Spirit.

Romans 7:6 NKJV But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.

We have been delivered from the law, dying to the sin nature we were held by. We weren’t held by Christ or the law (Torah) before; we were held by the sin nature! How were we delivered from the law? The letter of the law condemns the sin in us. When the sin in us dies, we are no longer condemned by the law; we have been delivered from the law! Paul goes on to say that the law defines sin, and that the sin nature, provoked by the law, produces sin in us leading to death. He reiterates that the law is holy, just and good. He, then, poses the question “Has what is good become death to me?”

Romans 7:13 NKJV 13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.

He writes of the struggles he faces with the sin nature. Paul desires to stay faithful to God, delighting in the law of God but finds himself straying, doing that which he doesn’t desire to do. He finds himself once more united to the “body of death” the sin nature.

Romans 7:22-25 NKJV 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God--through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

But through Christ, we are freed from the law of sin and death to serve the law of God; the law that is holy, just and good! He begins to wrap up his discussion as chapter 8 begins.

Romans 8:1-2 NKJV 1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

Paul doesn’t conclude that there is now no more law; he concludes there is no condemnation. We are no longer condemned under the law because the sin nature has died.  We are set free to live according to God’s law, and join Paul in delighting in the law (Torah) of God.  We know that when we fall short we have grace and forgiveness through Yeshua who delivers us from the condemnation of the law—as long as we don’t walk according to the flesh! Once again it is sin and the sin nature that is dead!

יבורך שלום
Shalom and be blessed
Dan & Brenda Cathcart

Visit our website at www.moedministries.com

Reason two for Christians to observe the Feast of Trumpets



As we approach the prophetically significant Biblical Feasts of the Fall month of Tishrei, I wanted to share with you a series of essays that Brenda wrote a couple of years ago.  These are compiled and published in our book titled “Reasons for Christians to Celebrate the Biblical Feasts”.  It is available from Amazon.com, our web site at moedministries.com and from www.elshaddaiministries.us.

This year the Feast of Trumpets, more commonly known by it's modern name of Rosh Hashana, begins at local sunset on Sunday September 16th. 


The Feast of Trumpets is one of the seven Feasts of the LORD spoken of in Leviticus chapter 23.

Leviticus 23:1-2 And the LORD spoke to Moses, saying, Speak to the sons of Israel and say to them, The feasts of the LORD, which you shall proclaim, holy convocations, even these are My appointed feasts. (MKJV)

The Feast days belong to God.  He says in this passage that they are “My appointed feasts.”  They are not just for the Jewish people to observe, but for all who call on the name of the God of Abraham, Isaac and Jacob.

This coming Sunday, Sept. 16th at local sunset is the first day of the month of Tishrei and the Feast of Trumpets. The Bible tells us that this day is to be a memorial of blowing trumpets or the shofar. (Lev. 23:24) The shofar is a trumpet made of a ram’s horn.

Like all the Feasts of the LORD, it is a Mo’ed, an appointed time, which is to be observed with a holy convocation.

The watchman blows a shofar to call the nation to repentance. God appointed Ezekiel as a watchman over the house of Israel. He was to warn them of their error and call them to repentance. If the watchman did not warn, he would be held accountable for those who were lost in their sins.

Ezekiel 33:6 MKJV 6 But if the watchman sees the sword coming, and does not blow the trumpet and the people are not warned; if the sword comes and takes any person from among them, he is taken away in his iniquity. But I will require his blood at the watchman's hand.

This time of year starting one month before the Feast of Trumpets on the first of Elul is observed as a time of repentance and return to God. It coincides with Moses’ second forty days on Mt. Sinai during which he achieved the atonement for Israel’s sin of worshiping the golden calf.

On the Feast of Trumpets, the shofar is blown 100 times in a series of blasts consisting of three different sounds. The first is the tekia, a long blast of alarm, the second is the shavirim, three medium blasts of wailing. The last type is the teruah, nine short blasts like a broken sob. The alarm is sounded for the repentance, return, and mourning for sins committed.

Like John the Baptist called for the people to repent and return making the way for Jesus, we need to call for repentance and return to make the way for the return of Jesus.

Matthew 3:1-3 MKJV 1 In those days John the Baptist came preaching in the wilderness of Judea, 2 and saying, Repent, for the kingdom of Heaven is at hand. 3 For this is he who was spoken of by the prophet Isaiah, saying, "The voice of one crying in the wilderness: Prepare the way of the Lord, make His path straight."

Paul warns us Gentiles not be puffed up in our pride that we were grafted into Israel while many of the natural branches were cut off.

Romans 11:21-22 MKJV 21 For if God did not spare the natural branches, fear lest He also may not spare you either! 22 Behold then the kindness, and the severity of God; on those having fallen, severity; but on you, kindness, if you continue in the kindness. Otherwise you also will be cut off.

He then goes on to call us to live holy lives as of a sacrifice dedicated entirely to God.

Romans 12:1 MKJV 1 I beseech you therefore, brothers, by the mercies of God to present your bodies a living sacrifice, holy, pleasing to God, which is your reasonable service.

The Feast of Trumpets is a call to remember God and to live lives that bring honor and glory to Him.

Matthew 5:14-16 MKJV 14 You are the light of the world. A city that is set on a hill cannot be hidden. 15 Nor do men light a lamp and put it under the grain-measure, but on a lampstand. And it gives light to all who are in the house. 16 Let your light so shine before men that they may see your good works and glorify your Father who is in Heaven.

As we gather together on the Feast of Trumpets and hear the shofar sound out our cry of mourning for all the ways we have fallen short, we have confidence that He hears our cries and forgives.

יבורך שלום
Shalom and Be Blessed,
Dan and Brenda Cathcart

© 2012 Moed Ministries

Sunday, September 9, 2012

Reason One for Christians to Celebrate the Feast of Trumpets



As we approach the prophetically significant Biblical Feasts of the Fall month of Tishrei, I wanted to share with you a series of essays that Brenda wrote a couple of years ago.  These are compiled and published in our book titled “Reasons for Christians to Celebrate the Biblical Feasts”.  It is available from Amazon.com, our web site at moedministries.com and from www.elshaddaiministries.us.

This year the Feast of Trumpets, more commonly known by it's modern name of Rosh Hashana, begins at local sunset on Sunday September 16th. 

The Feast of Trumpets is one of the seven Feasts of the LORD spoken of in Leviticus chapter 23.

Leviticus 23:1-2 And the LORD spoke to Moses, saying, Speak to the sons of Israel and say to them, The feasts of the LORD, which you shall proclaim, holy convocations, even these are My appointed feasts. (MKJV)

The Feast days belong to God. He says in this passage that they are “My appointed feasts.” They are not just for the Jewish people to observe, but for all who call on the name of the God of Abraham, Isaac and Jacob.

Sept. 28th, 2011 at local sunset is the first day of the month of Tishrei and the Feast of Trumpets. The Bible tells us that this day is to be a memorial of blowing trumpets or the shofar. (Lev. 23:24) The shofar is a trumpet made of a ram’s horn.

Like all the Feasts of the LORD, it is a Mo’ed, an appointed time, which is to be observed with a holy convocation. The word for convocation is migra’ which can also be translated as a dress rehearsal. The Feast of Trumpets is an appointed time for the rehearsal of the coming of our King. The Feast of Trumpets looks back to God as king and creator of the universe and forward to the crowning of Jesus as priest and king.

The Jewish sages tell us that one reason to blow the shofar is to remember that God is King. In fact, the Jewish people believe that Adam was created on this day which is why this is also the Jewish New Year (Rosh Hashanah). When we blow the shofar on the Feast of Trumpets, we re-enthrone God as King in our lives.

Psalms 47:1-9 MKJV 1 To the Chief Musician. A Psalm for the sons of Korah. Clap your hand, all you peoples; shout to God with the voice of triumph. 2 For the LORD Most High is awesome, a great king over all the earth. 3 He shall humble the peoples under us, and nations under our feet. 4 He shall choose our inheritance for us, the majesty of Jacob whom He loved. Selah. 5 God has gone up with a shout, the LORD with the sound of a trumpet. 6 Sing praise to God, sing praise; sing praise to our King, sing praise. 7 For God is King of all the earth; sing praises with understanding. 8 God reigns over the nations, God sits on the throne of His holiness. 9 The rulers of the peoples are gathered together, the people of the God of Abraham; for the shields of the earth are God's; He is lifted up on high.

In the kingdom of Judah, the kings were enthroned on the Feast of Trumpets to the sound of the shofars. The shofars will sound once again to enthrone a new King of Israel. Yeshua son of David will take His throne. Zechariah spoke of that day calling him the BRANCH.

Zechariah 6:11-13 MKJV 11 And take silver and gold, and make crowns, and set them on the head of Joshua the son of Jehozadak, the high priest. 12 And speak to him, saying, So speaks the LORD of hosts, saying, Behold the Man whose name is The BRANCH! And He shall spring up out of His place, and He shall build the temple of the LORD. 13 Even He shall build the temple of the LORD; and He shall bear the glory, and shall sit and rule on His throne. And He shall be a priest on His throne; and the counsel of peace shall be between them both.

The Feast of Trumpets is an appointed day to deliberately remember that God is the ultimate King and that His son Jesus is coming to rule and reign for one thousand years. Let’s rehearse this joyful event together!

יבורך שלום
Shalom and Be Blessed
Dan and Brenda Cathcart

Visit our web site at www.moedministries.com