Wednesday, August 28, 2019

All Flesh Will Come to Worship Before Me


By Dan & Brenda Cathcart
The video version is available at: https://youtu.be/Odob2G8YB7o
The scripture reading is: Isaiah 66:1-24
The haftarah reading for this week is a special reading for when a new moon falls on the Sabbath.  The new moon, Rosh Chodesh, is the start of each month on the biblical calendar. It signals the renewal of hope as each month begins anew. This haftarah, Isaiah 66:1-24 is the final chapter in the book of Isaiah. It concludes the entire book of Isaiah, as well as concluding the second part of the book with its message of comfort to Israel because God is coming! The next to last verse in this reading prophesies about a time when all mankind will come to worship God “from one new moon to another.”
Isaiah 66:23 NKJV 23 And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me," says the LORD.
This will be a time when God’s enemies will be destroyed and His servants return to the restored land of Israel. This message of hope is especially relevant at this new moon as we begin the month of Elul.
The meaning of the word Elul is uncertain. Some say it comes from an Akkadian word for the harvest. Others say that it’s derived from an Aramaic word meaning to search. Both possibilities shed light on this month of Elul. During Elul, the late summer harvest is in full swing in Israel. The grapes are ripening and the fruits of the trees are being harvested. The late wheat harvest is ripening in the fields. It is said to be a time when the king is in the field.
The month of Elul, also, coincides with the beginning of Moses’ second sojourn on Mt. Sinai at the end of which the children of Israel received the new set of tablets of the Ten Commandments. While Moses is on the mountain, the children of Israel are at the base of the mountain searching their hearts. They are hoping that at Moses’ return, he will bring the tent of meeting, along with the presence of the glory of God, back into the midst of the camp.
This haftarah speaks of the waiting period as the children of Israel wait for the return of God’s glory to Jerusalem. It opens with a declaration of God’s sovereignty.
Isaiah 66:1-2 NKJV 1 Thus says the LORD: "Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? 2 For all those things My hand has made, And all those things exist," Says the LORD. "But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word.
God is the creator of both heaven and earth. He is so much bigger than even the earth; how could man possibly build a house, no matter how big and grand in earth terms, that could possibly serve as God’s dwelling place? Solomon reflected on this as he dedicated the house he built for God.
1 Kings 8:27 NKJV 27 "But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built!
Yet, in spite of how small the earth is in relation to God and how small we are in relation to the whole earth, God sees even the lowest of His people. He looks on those who have a humble heart. Solomon continued in his prayer to ask that God see and hear His people.
1 Kings 8:28-30 NKJV 28 "Yet regard the prayer of Your servant and his supplication, O LORD my God, and listen to the cry and the prayer which Your servant is praying before You today: 29 "that Your eyes may be open toward this temple night and day, toward the place of which You said, 'My name shall be there,' that You may hear the prayer which Your servant makes toward this place. 30 "And may You hear the supplication of Your servant and of Your people Israel, when they pray toward this place. Hear in heaven Your dwelling place; and when You hear, forgive.
As Isaiah’s ministry ended, the northern tribes of Israel had gone into captivity into Assyria. In Judah, God had heard Hezekiah’s plea and destroyed the Assyrian army. However, just over one hundred years later, Judah would, also, be taken into captivity and the temple which Solomon built and dedicated to the LORD would be destroyed. The house that Solomon built for God would be gone, and God’s question that He spoke through Isaiah echoes, “Where is the house that you will build me?” The house that Israel and Judah tried to build for God was not one over which God delighted. Isaiah explains:
Isaiah 66:3-4 NKJV 3 "He who kills a bull is as if he slays a man; He who sacrifices a lamb, as if he breaks a dog's neck; He who offers a grain offering, as if he offers swine's blood; He who burns incense, as if he blesses an idol. Just as they have chosen their own ways, And their soul delights in their abominations, 4 So will I choose their delusions, And bring their fears on them; Because, when I called, no one answered, When I spoke they did not hear; But they did evil before My eyes, And chose that in which I do not delight."
The children of Israel chose their own way and delighted in doing so! Because of this, God allowed them to believe in their delusions. He let them think what they wanted to think which was that what they were doing pleased God. They acted on their delusions refusing to hear and accept the prophets who truly spoke God’s word. Isaiah spoke words of encouragement to those who fear God and proclaimed His word. They would be vindicated and judgment would fall on those who twisted God’s word.
Isaiah 66:5-6 NKJV 5 Hear the word of the LORD, You who tremble at His word: "Your brethren who hated you, Who cast you out for My name's sake, said, 'Let the LORD be glorified, That we may see your joy.' But they shall be ashamed." 6 The sound of noise from the city! A voice from the temple! The voice of the LORD, Who fully repays His enemies!
The judgment on God’s own people who rejected Him comes upon them as the sound of noise. The word “noise” is the Hebrew word “sha’own,” number 7588 in Strong’s Concordance meaning an uproar, destruction and tumult. This noise is the uproar caused by the destruction of the city and the temple which was accomplished twice—first by the Babylonians and later by the Romans. The “enemies” that were destroyed by Babylon and Rome were not the Babylonians and the Romans; they were God’s people who had turned away from following Him and, instead, followed after idols.
Yeshua speaks of the judgment coming on the leaders of Israel for the rejection of the prophets God sent to them throughout their history.
Matthew 23:34-35 NKJV 34 "Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, 35 "that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar.
This judgment was and is inevitable, but those who fear the LORD receive vindication. God promises to restore the nation. He uses the metaphor of a woman giving birth.
Isaiah 66:7-8 MKJV 7 Before she travailed, she gave birth; before her pain came, she delivered a man child. 8 Who has heard a thing like this? Who has seen things like these? Will the earth be brought forth in one day? Or will a nation be born at once? For Zion travailed and also brought forth her sons.
The image that Isaiah conveys here is that the birth occurs so quickly that it is painless. As a woman who has given birth in a very fast labor, I know that a fast labor means one pain right on top of another with no letting up between pains. So, this description of a fast labor is one that is miraculously pain free. I think of the time before the fall of Adam and Eve when birth was pain-free. Is God looking at the time of the restoration of all things including the restoration of the Garden of Eden? This is perhaps the deeper meaning of this verse, but clearly, the plain meaning of the text is that we are looking at the rapid and unexpected birth of the nation of Israel. Right up until 1948, world opinion was that the nation of Israel no longer existed and would not exist in this world. Isaiah says the opposite; that the rebirth of Israel was a certainty and no one could stop it from happening!
Isaiah 66:9 NKJV 9 Shall I bring to the time of birth, and not cause delivery?" says the LORD. "Shall I who cause delivery shut up the womb?" says your God.
We are to rejoice at the re-establishment of Israel just like we rejoice with a mother at the birth of her child! But Isaiah takes this further; all those who rejoice and have mourned with Jerusalem will be blessed at the birth of this child and the nation!
Isaiah 66:10-11 NKJV 10 "Rejoice with Jerusalem, And be glad with her, all you who love her; Rejoice for joy with her, all you who mourn for her; 11 That you may feed and be satisfied With the consolation of her bosom, That you may drink deeply and be delighted With the abundance of her glory."
Isaiah writes of the peace God extends to that kingdom and the comfort He extends to Jerusalem. He, again, uses the metaphor of a woman and her child.
Isaiah 66:12-13 NKJV 12 For thus says the LORD: "Behold, I will extend peace to her like a river, And the glory of the Gentiles like a flowing stream. Then you shall feed; On her sides shall you be carried, And be dandled on her knees. 13 As one whom his mother comforts, So I will comfort you; And you shall be comforted in Jerusalem."
This establishment of Israel will not come without judgment on His own people. Isaiah says to look for that coming judgment when we see Israel restored and Jerusalem comforted.
Isaiah 66:14-16 NKJV 14 When you see this, your heart shall rejoice, And your bones shall flourish like grass; The hand of the LORD shall be known to His servants, And His indignation to His enemies. 15 For behold, the LORD will come with fire And with His chariots, like a whirlwind, To render His anger with fury, And His rebuke with flames of fire. 16 For by fire and by His sword The LORD will judge all flesh; And the slain of the LORD shall be many.
In this passage, those slain by the LORD are those enemies of God that have gone after idols and delude themselves that they are following after God as we saw in verses three through five.
Isaiah 66:17 NKJV 17 "Those who sanctify themselves and purify themselves, To go to the gardens After an idol in the midst, Eating swine's flesh and the abomination and the mouse, Shall be consumed together," says the LORD.
Those who delude themselves about pleasing God are the ones who cast out the real followers of God. These are the leaders who rejected God’s prophets. They are the ones who rejected Yeshua that led to the Roman destruction of the temple. God says that He knows their works and will call on all the nations to observe the judgement of His enemies and the return of His people.
Isaiah 66:18-20 NKJV 18 "For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. 19 "I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20 "Then they shall bring all your brethren for an offering to the LORD out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem," says the LORD, "as the children of Israel bring an offering in a clean vessel into the house of the LORD.
Those of God’s enemies who escape His judgment will be sent to retrieve the very people they rejected. They will go to the nations and spread the word of God’s glory. They will go to the nations and bring back all of God’s people! Some of these people will be of the tribe of Levi and the house of Aaron. God will know their lineage!
Isaiah 66:21 NKJV 21 "And I will also take some of them for priests and Levites," says the LORD.
The Levites and the priests will be needed to restore the worship of God for all those who come to before Him.
Isaiah 66:22-23 NKJV 22 "For as the new heavens and the new earth Which I will make shall remain before Me," says the LORD, "So shall your descendants and your name remain. 23 And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me," says the LORD.
These words of Isaiah were partially fulfilled when Hezekiah took the throne of Israel. The temple had been closed during the reign of his father, but Hezekiah opened it as soon as he became king. He gathered the Levites and the priests charging them with the task of restoring the House of God.
2 Chronicles 29:3-5 NKJV 3 In the first year of his reign, in the first month, he opened the doors of the house of the LORD and repaired them. 4 Then he brought in the priests and the Levites, and gathered them in the East Square, 5 and said to them: "Hear me, Levites! Now sanctify yourselves, sanctify the house of the LORD God of your fathers, and carry out the rubbish from the holy place.
Hezekiah explained that many of their people had died and been taken into captivity because they had turned away from God.
2 Chronicles 29:6 and 9 NKJV 6 "For our fathers have trespassed and done evil in the eyes of the LORD our God; they have forsaken Him, have turned their faces away from the dwelling place of the LORD, and turned their backs on Him.  9 "For indeed, because of this our fathers have fallen by the sword; and our sons, our daughters, and our wives are in captivity.
Hezekiah charged the Levites and the priests to be faithful servants of God.
2 Chronicles 29:10-11 NKJV 10 "Now it is in my heart to make a covenant with the LORD God of Israel, that His fierce wrath may turn away from us. 11 "My sons, do not be negligent now, for the LORD has chosen you to stand before Him, to serve Him, and that you should minister to Him and burn incense."
From those who escaped this judgment, Hezekiah chose and sent out runners to all of Israel to bring them back to worship the God of their fathers.
2 Chronicles 30:6 NKJV 6 Then the runners went throughout all Israel and Judah with the letters from the king and his leaders, and spoke according to the command of the king: "Children of Israel, return to the LORD God of Abraham, Isaac, and Israel; then He will return to the remnant of you who have escaped from the hand of the kings of Assyria.
All the days of Hezekiah, as long as he followed after God, he and Judah prospered.
2 Chronicles 31:20-21 NKJV 20 Thus Hezekiah did throughout all Judah, and he did what was good and right and true before the LORD his God. 21 And in every work that he began in the service of the house of God, in the law and in the commandment, to seek his God, he did it with all his heart. So he prospered.
We can look at the fulfillments of Isaiah’s prophecies at the time of Hezekiah to understand how these prophecies will be fulfilled in the future. Isaiah prophesied about a time when not only Jerusalem and Israel would worship God, but that all flesh would come to worship at Jerusalem! Then, from out of Jerusalem, all flesh would look on those who were slain because of their sins against God.
Isaiah 66:24 NKJV 24 "And they shall go forth and look Upon the corpses of the men Who have transgressed against Me. For their worm does not die, And their fire is not quenched. They shall be an abhorrence to all flesh."
This did not happen at the time of Isaiah and Hezekiah. Nor has it yet happened! Yeshua quoted this last verse in Isaiah in the context of His followers causing others to stumble. He warns that it would be better to cut off a hand or foot or even gouge out an eye than to face the judgment coming to those who cause one of the little ones, that is, a new believer, to stumble.
Mark 9:42 NKJV 42 "But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea.
Yeshua then quotes Isaiah 66:24 three times to emphasize the certainty of this judgment against tolerating those in the body who sin and cause others to sin also. Yeshua concludes in Mark 9:49 and 50:
Mark 9:49-50 NKJV 49 "For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt. 50 "Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another."
The seventeenth century theologian Matthew Poole explains the meaning of this statement:
“It is true, the Lord's sacred fire of his Holy Spirit will, like fire and salt, cause smart while it purgeth out our lusts, like the cutting off of a right hand or foot; but judge you whether it be not better to endure that smart than to endure hell fire, for every one must endure one of these.”
As we enter into the month of Elul, it is a time when our King Yeshua is in the field and the harvest at the end of the year is ripe. It is the time of separation between the enemies of God and the servants of God. It is the time of the establishment of Yeshua’s reign in Israel when all flesh will come to worship the LORD. Let us examine ourselves and have “salt in ourselves” as we seek to remove anything that causes impurity in our lives so that we might be accepted as servants and followers of God through our messiah Yeshua.
Study Questions:
1. Discuss the connection of this teaching to the Torah Portion Va’etchanan Deut. 3:23-7:11.

2. Isaiah refers to those who are cast out for the sake of God’s name in Isaiah 66:5. What does Yeshua say about those who are cast out for His name’s sake?

3. What are the arguments for and against the child described in Isaiah 66:7 being the Messiah. Compare the description of this child with the description of the child in Isaiah 9:6-7 and Revelation 12.

4. Isaiah says that God knows the works and thoughts of those who identify as His followers. What does Yeshua say about knowing the works and thoughts of those who report that they follow God?

5.  Has the restoration of Israel that Isaiah prophesied about been fulfilled in the present state of Israel? Why or why not?

6. What new insight did you gain from this teaching? How do you respond to this new insight? How will you realign your life based on this new understanding?

© 2019 Moed Ministries International. All rights reserved.

Wednesday, August 21, 2019

The LORD's Assurance for the Remnant


By Dan & Brenda Cathcart
The video version is available at: https://youtu.be/KaCnbhmA7yc
The scripture reading is Isaiah 49:14-51:3
The title of the Torah Portion this week is Ekev. Ekev means because.  Because the LORD is God and He has chosen a special people among the inhabitants of the earth to be His people; His priests to the nations, He will preserve them forever. As we have learned from our recent studies, despite their continual rebellion and idolatry, the LORD will preserve a remnant and reestablish them in the land.
This week’s haftarah reading is again from the prophet Isaiah. As we focus on a portion of Isaiah’s writings known collectively as “the Song of the Servant”, found in Isaiah chapters forty-two through fifty-three, we will see the LORD speaking assurance to the remnant. Assurance through their remembrance; their re-population of the land; through their covenant relationship with Him; and assurance through the promise of a redeemer; and God’s assurance of “the rock.”
As we explore these words from Isaiah in this second of seven weeks of comfort, we will begin to see the larger picture of the redemption of Israel. We will see the groundwork the LORD is laying for the salvation of His people and ultimately the redemption and salvation of all mankind.
In these sabbaths of comfort Isaiah looks forward to the time of Israel’s return from captivity and exile. The people are understandably in desperate need of comfort after the destruction of the Temple and seeing the mighty city of Jerusalem brought down in flames.
The haftarah opens with a question.
Isaiah 49:14-16 NKJV 14 But Zion said, "The LORD has forsaken me, And my Lord has forgotten me." 15 "Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. 16 See, I have inscribed you on the palms of My hands; Your walls are continually before Me.
The metaphor of a mother’s love is a vehicle used many times and places in the scriptures to describe God’s love for His children. Isaiah points out through this rhetorical question that the LORD will never forget His people. Isaiah is reminding them that, even through their darkest moments, God is ever mindful of them and His covenant with them. He is reminding them that His love and compassion is stronger than that of a mother for her child, which is perhaps the strongest of any human ties.
The second image that Isaiah presents in the opening of this Haftarah is that of them being written on the palms of His hand. Are the names of his children actually written there?  I remember, when as a child in school, I needed to remember something important, I would write it on my hand so that it was readily present to me. The implication is that God has inscribed all of Zion on His hand, not just the people but the place as well.
The Hebrew word translated as inscribed in verse sixteen is “khaw-kak” number 2710 in the Strong’s Concordance meaning literally to engrave or to enact as in a law. The implication is that all of Zion, the city, the walls, the gates, and the people are engraved on the hand of God! Just as indelible as if engraved in stone. In this way the LORD is assuring His people that He will never forget them.
The next section of our Haftarah passage deals with God’s assurance of their repopulation of the land.
Isaiah 49:17-21 NKJV 17 Your sons shall make haste; Your destroyers and those who laid you waste Shall go away from you. 18 Lift up your eyes, look around and see; All these gather together and come to you. As I live," says the LORD, "You shall surely clothe yourselves with them all as an ornament, And bind them on you as a bride does. 19 "For your waste and desolate places, And the land of your destruction, Will even now be too small for the inhabitants; And those who swallowed you up will be far away. 20 The children you will have, After you have lost the others, Will say again in your ears, 'The place is too small for me; Give me a place where I may dwell.' 21 Then you will say in your heart, 'Who has begotten these for me, Since I have lost my children and am desolate, A captive, and wandering to and fro? And who has brought these up? There I was, left alone; But these, where were they?'"
God makes some specific and astonishing promises about the return of the people to Zion. In verse seventeen God, through Isaiah, says that the destroyers, or those who sought to destroy Zion will, in turn, be taken away. In context of Isaiah, we would naturally think that this is speaking of the outside nations who came against Israel and Judah. Over the last few weeks we have quoted commentary by Rabbi J H Hertz. He points out that the Hebrew of this passage can also be interpreted as speaking of the destroyers from within.
“Israel’s worst enemies, and those who do the most to tarnish Israel’s fair name, come from Israel’s own camp.”[i]
The Hebrew word translated as “sons” in verse seventeen is “ben”, number 1121 in the Strong’s Concordance. Ben can also be interpreted, in context of this passage to mean “builder” as found in the Young’s literal translation.
Isaiah 49:17 YLT 17 Hastened have those building thee, Those destroying thee, and laying thee waste, go out from thee.
God’s people are not just hurrying back to the land, they have a purpose to build it into a dwelling place for God and all His people.
In verses nineteen and twenty, Isaiah paints a picture of a land which cannot contain the returning remnant, it is too small for the number of people! How will God accomplish this miraculous return? God’s ways are inevitably beyond our human understanding. As we read on in verses twenty-two through twenty-six, we begin to get a glimpse of God’s plan to accomplish the return of His people.
Isaiah 49:22-26 NKJV 22 Thus says the Lord GOD: "Behold, I will lift My hand in an oath to the nations, And set up My standard for the peoples; They shall bring your sons in their arms, And your daughters shall be carried on their shoulders; 23 Kings shall be your foster fathers, And their queens your nursing mothers; They shall bow down to you with their faces to the earth, And lick up the dust of your feet. Then you will know that I am the LORD, For they shall not be ashamed who wait for Me." 24 Shall the prey be taken from the mighty, Or the captives of the righteous be delivered? 25 But thus says the LORD: "Even the captives of the mighty shall be taken away, And the prey of the terrible be delivered; For I will contend with him who contends with you, And I will save your children. 26 I will feed those who oppress you with their own flesh, And they shall be drunk with their own blood as with sweet wine. All flesh shall know That I, the LORD, am your Savior, And your Redeemer, the Mighty One of Jacob."
In verse twenty-two, we see that God uses the nations to discipline His children and He will use the very same nations to facilitate their return to the Land. When God says that He will “set up My standard” there is an interesting double meaning in the Hebrew.  The word is “nace” number 5251 meaning flag or sail, signal, or banner.  It is from the primitive root “naw-sas’” meaning a signal or to lift up an ensign. However, the word can also imply a sign as in a miracle or a direct act of God.
Numbers 26:10 NKJV 10 and the earth opened its mouth and swallowed them up together with Korah when that company died, when the fire devoured two hundred and fifty men; and they became a sign (nace).
When a nation is formed, a standard or a flag is created to represent that nation.  It is a kind of announcement of who and what the nation is. In this instance, God not only reestablishes the nation of Israel and places His flag or standard in the land, but also, God will use the peoples of the nations to assist the Children of Israel to return to their land, hence the miracle or sign of their mass return. We see through history that it was the nations who made the Children of Israel slaves and shackled them with heavy burdens, but God will use these same nations to bring His people back!
What would the listeners or readers of Isaiah’s words think?  When would they assume that these events take place? They would naturally think that the mass return of the righteous remnant would follow the Babylonian captivity. A major return to the land did happen after the fall of Babylon when the king of the Media-Persian empire facilitated a remnant to return to Jerusalem and the Temple was rebuilt.  But the majority of the people did not return to the land at that time and the massive return is yet to come! Much of Isaiah’s prophecy is yet to be fulfilled. The land is not yet overcrowded as described by Isaiah. When in history have kings and leaders of the world carried the people back to Zion on their own shoulders? The assurance that these events will take place as the Lord says is given in verse twenty-six. We see that these prophecies not only apply to the Israelites returning from their captivity in Babylon but apply to an even greater future return.  
God has provided them with assurances that He will not forget them and that He will return them and repopulate the land. Now God assures them that He is their God and that they will always be His people.
Isaiah 50:1-3 NKJV 1 Thus says the LORD: "Where is the certificate of your mother's divorce, Whom I have put away? Or which of My creditors is it to whom I have sold you? For your iniquities you have sold yourselves, And for your transgressions your mother has been put away. 2 Why, when I came, was there no man? Why, when I called, was there none to answer? Is My hand shortened at all that it cannot redeem? Or have I no power to deliver? Indeed with My rebuke I dry up the sea, I make the rivers a wilderness; Their fish stink because there is no water, And die of thirst. 3 I clothe the heavens with blackness, And I make sackcloth their covering."
Did God really divorce Israel as a man would divorce an unfaithful wife? Did God sell His children to the nations because of an unpaid debt? There is a certain irrationality to Isaiah’s words in verse one making the question purely a rhetorical one. Their separation from God and the land would only be temporary and was of their own making.
Verses two and three of chapter fifty, seem to be referring to the exodus from Egypt. God is reminding them of their covenantal relationship with Him. That this covenant is still in force and a real bill of divorce or “sale” to creditors does not, in fact exist.
There seems to be a very sudden transition beginning at verse four of chapter fifty. Here God is giving Israel the assurance of a redeemer. This gets to the very heart of the theme of Isaiah’s “Song of the Servant.”
Who is the servant being spoken of in this chapter? Some scholars say the verse four identifies Isaiah himself as the servant because it speaks in the first person.
Isaiah 50:4 NKJV 4 "The Lord GOD has given Me The tongue of the learned, That I should know how to speak A word in season to him who is weary. He awakens Me morning by morning, He awakens My ear To hear as the learned.
Is Isaiah the servant indicated by this verse? The characteristic of the servant which stands out here is his ability to speak the words perfectly designed to meet the people’s needs. When we take the entirety of the “Song of the Servant” in context, we see that this verse is speaking of the Messiah. Verse four is actually a shadow of Yeshua’s own words recorded by Matthew.
Matthew 11:27-30 NKJV 27 "All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. 28 "Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 "Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 "For My yoke is easy and My burden is light."
Isaiah fifty verse five says that this servant obeyed God perfectly. We know that, although Isaiah may have been faithful, he, like all men, was never perfect.
Isaiah 50:5 NKJV 5 The Lord GOD has opened My ear; And I was not rebellious, Nor did I turn away.
In verses six and seven, Isaiah describes the suffering which this servant would submit himself to.
Isaiah 50:6-9 NKJV 6 I gave My back to those who struck Me, And My cheeks to those who plucked out the beard; I did not hide My face from shame and spitting. 7 "For the Lord GOD will help Me; Therefore I will not be disgraced; Therefore I have set My face like a flint, And I know that I will not be ashamed.
Here we see this servant redeemer submitting to the suffering when He answered God’s calling. We see a hint of the greater detail given at the culmination of the Song of the Servant in chapter fifty-three. Isaiah did not suffer this type of abuse. However, it is a vivid description of the suffering and humiliation Yeshua faced.
Matthew 26:67 NKJV 67 Then they spat in His face and beat Him; and others struck Him with the palms of their hands,
Verses eight and nine of Isaiah chapter fifty speaks of the servant’s trust in the LORD and the knowledge of his vindication.
Isaiah 50:8-9 NKJV 8 He is near who justifies Me; Who will contend with Me? Let us stand together. Who is My adversary? Let him come near Me. 9 Surely the Lord GOD will help Me; Who is he who will condemn Me? Indeed they will all grow old like a garment; The moth will eat them up.
It is because of the faithfulness of the servant that he is, in the end vindicated by God. The Children of Israel will experience victory and vindication if they remain as faithful as the servant and put their trust in his words. Because the servant is victorious through his suffering, they can be victorious as well through and by the servant.
Isaiah 50:10 NKJV 10 "Who among you fears the LORD? Who obeys the voice of His Servant? Who walks in darkness And has no light? Let him trust in the name of the LORD And rely upon his God.
The Haftarah ends on a positive note with the familiar first three verses of chapter fifty-one.
Isaiah 51:1-3 NKJV 1 "Listen to Me, you who follow after righteousness, You who seek the LORD: Look to the rock from which you were hewn, And to the hole of the pit from which you were dug. 2 Look to Abraham your father, And to Sarah who bore you; For I called him alone, And blessed him and increased him." 3 For the LORD will comfort Zion, He will comfort all her waste places; He will make her wilderness like Eden, And her desert like the garden of the LORD; Joy and gladness will be found in it, Thanksgiving and the voice of melody.
The metaphor of the rock is used in scripture for the most part to refer to God himself such as that found in Deuteronomy chapter thirty-two and in second Samuel chapters twenty two and twenty three. Here in this Isaiah passage, the Hebrew word is “tsoor” number 6697 which generally means a block of stone, a boulder, or a rocky cliff. It implies something on which one would build a house. The context of this passage indicates that this rock is the foundation from which the people of Israel came; the covenant which God made with them going back to Abraham.
In this Haftarah Isaiah is calling on the people to look backward at the very foundation of their relationship with God in order to enable them look forward to their redeemer. In this very dark time in their history, Isaiah is giving them the assurance that their redemption is certain.  The Song of the Servant paints a vivid picture of the redeemer Messiah. Despite their continual rebellion, and because of God’s faithfulness to his covenant, the Children of Israel and all of us who call upon the name of the LORD, receive comfort and assurance that God will never break His covenant with us.
Study Questions:
1. Discuss the connection of this teaching to the Torah Portion Ekev Deut. 7:12-11:25.

2. Who are the builders?  Back up your answer with scripture.

3. Sometimes the prophets seem to speak in riddles.  In 50:11, Isaiah refers to sparks, fire or firebrands, depending on your translation.  What is Isaiah trying to communicate with this verse? What are the Hebrew words and their root words, and how does this help to understand this verse?

4. How does God prepare the land for the return of His people?  How was it prepared for the return from Babylon and how will it be prepared for the mass return described by Isaiah in this Haftarah?

5. With the understanding that Isaiah chapters 42 through 53 are the Song of the Servant, and the servant is Messiah, what are the characteristics of the Messiah depicted in this Haftarah?

6. What new insight did you gain from this teaching? How do you respond to this new insight? How will you realign your life based on this new understanding?

© Copyright 2019 Moed Ministries International. All rights reserved.


[i] Rabbi J. H. Hertz, Pentateuch and Haftarah, P. 794

Wednesday, August 14, 2019

Speak to the Heart of Jerusalem


By Dan & Brenda Cathcart
The video version of this teaching is at: https://youtu.be/T5j_D1fdhEw
The scripture reading is Isaiah 40:1-26
Last Saturday was the ninth of Av on the biblical calendar. It was on this day twenty-five hundred years ago that God’s judgment fell on Jerusalem and Israel. The temple that Solomon had built to be God’s house on Earth was destroyed. The children of Israel had been exiled from the land that God had given them to possess forever. Jeremiah lamented that there was none to comfort Jerusalem for her loss.
Lamentations 1:2a NKJV 2 She weeps bitterly in the night, Her tears are on her cheeks; Among all her lovers She has none to comfort her.
The city had been denuded of her people. Jerusalem was left to be ruled over by a harsh taskmaster; the worship of God in Jerusalem was no more.
Lamentations 1:4-5a NKJV 4 The roads to Zion mourn Because no one comes to the set feasts. All her gates are desolate; Her priests sigh, Her virgins are afflicted, And she is in bitterness. 5 Her adversaries have become the master,
The glory of the LORD had departed from the city; the city of which God said His eye would always be watching. What would become of the children of Israel scattered among the empire of Babylon? What would become of God’s city of Jerusalem? Would the enemies of God rule there forever? And what about the promise to Abraham that his descendants would inherit the Land forever?
The beauty of God’s word and prophecy is that the answer to our problems is frequently already written in God’s word. The answer to Jerusalem’s physical, emotional, and spiritual desolation was given to Isaiah more than a hundred years before the children of Israel went into captivity. Although none of Jerusalem’s lovers, her false gods, were left to comfort her, God sent words of comfort through Isaiah that God was returning to Jerusalem. For each of the seven Sabbaths between the ninth of Av and the Feast of Trumpets on the first of Tishrei, the haftarah readings are from Isaiah bringing word of comfort from God to His people. This first reading ushers in the second half of the book of Isaiah centering on comfort to God’s people because God is coming!
Isaiah 40:1-2 MKJV 1 Comfort, O comfort my people, says your God. 2 Speak lovingly to the heart of Jerusalem, and cry to her that her warfare is done, that her iniquity is pardoned; for she has received of the LORD's hand double for all her sins.
Isaiah opens this half of the book with the word “comfort.” The word “comfort” is the Hebrew word “nacham” number 5162 in Strong’s Concordance meaning to sigh or breathe strongly; by implication it means to console or comfort. Nothing surprising here, but First Fruits of Zion in Torah Club Volume 3: The Haftarah explains that the root word nacham was derived from another root word, racham, meaning the womb.
“By using this word, the Holy One is communicating something very tender to His people. He is comparing His care for them to that which a mother has for her children.”[i]
God had not abandoned His children; He speaks words of comfort to His children. He speaks directly to the heart of Jerusalem. His message is threefold. First, Jerusalem’s warfare is ended. At the time Isaiah wrote this word, the warfare was against Assyria. That war was spectacularly finished when King Hezekiah cried out to God when Jerusalem was surrounded. God answered with the miraculous death of the entire army of Assyria gathered around Jerusalem. Assyria never attempted to take Jerusalem again. However, it is interesting that in this half of the book of Isaiah, Assyria is not mentioned. Babylon and Persia are the enemies referred to in these prophecies. We can see that these words of comfort are not just for the time of Isaiah, but applied at the time of the Babylonian invasion and the Persian persecution. They continue to apply today. The warfare against Jerusalem will end.
The second word of comfort was that Jerusalem’s iniquity had been pardoned. The word “iniquity” is “avone” number 5771 in Strong’s Concordance meaning perversity. It comes from the word “avah,” number 5753 meaning to crook or make crooked, to bow down or do amiss. Jerusalem’s iniquity in perverting God’s commandments and bowing down to other gods had been pardoned. The word for pardoned is “ratsah,” number 7521 meaning to satisfy a debt. The debt for their iniquity had been paid!
Finally, the third word of comfort was that their punishment was over. God’s word was that they had received double for their sins. This doesn’t seem like the God of justice. When we look at the Hebrew word for double, “kephel,” number 3718, we learn that it means exactly that—double. It is from the root word “kaphal,” number 3717 meaning to fold together, to repeat or double. The seventeenth century theologian Matthew Poole explains that the word “kephel” is an idiom which can be understood as abundantly, as in abundantly enough to answer their sin. However, Ezra confesses that their punishment is far less than they deserve.
Ezra 9:13 MKJV 13 And after all that has come on us for our evil deeds and for our great sin, since You our God have punished us less than our iniquities deserve, and have given us such an escape as this,
So, how can we understand this idea of God doubling their punishment? Another explanation can be derived from the idea of folding together in the sense of identical or measure for measure. The explanation is offered by First Fruits of Zion. They quote Dr. Allen A. MacRae explaining that the word double can be understood as a “double” such as identical twins.
It (double) might be clearer to render it “equivalent,” “counterpart,” or “substitute.”[ii]
We can then read Isaiah’s words in verse two that Jerusalem has received of the LORD’s hand an equivalent or substitute for all her sins. In the time of the Assyrian, Babylonian and Persian captivity that Isaiah refers to, Jerusalem had received abundant punishment but less than they deserved. However, it was enough because an equivalent amount equal to what they deserved had been provided by the LORD as a substitute! This substitute was to come much later in Israel’s history.
The temple destroyed by the Babylonians was eventually rebuilt and the city of Jerusalem restored. The temple was again overrun by the Greek Seleucids and restored by the Hasmoneans. It was eventually rebuilt by Herod to be a magnificent structure that was in turn destroyed. Clearly something was missing. The longed for return of the glory of the LORD to the city and the temple was missing. The Ark of the Covenant, God’s throne on Earth where God would come to meet with His people was missing. The glory of the LORD had not returned in cloud and fire to Jerusalem.
However Isaiah assured Jerusalem that God’s presence would be among them; that God would return to His city!
Isaiah 40:3-5 NKJV 3 The voice of one crying in the wilderness: "Prepare the way of the LORD; Make straight in the desert A highway for our God. 4 Every valley shall be exalted And every mountain and hill brought low; The crooked places shall be made straight And the rough places smooth; 5 The glory of the LORD shall be revealed, And all flesh shall see it together; For the mouth of the LORD has spoken."
Jerusalem and the children of Israel had to wait nearly six hundred years after Isaiah spoke these words for the voice to cry out. John the Baptist came preaching a gospel of repentance and baptism in water for their sins. He declared that he was the voice preparing the way for the glory of the LORD to come.
John 1:23 MKJV 23 He said, I am "the voice of one crying in the wilderness: Make straight the way of the Lord," as the prophet Isaiah said.
The long awaited comfort of God’s people arrived in the birth of Yeshua as testified to by Simeon.
Luke 2:25-26 NKJV 25 And behold, there was a man in Jerusalem whose name was Simeon, and this man was just and devout, waiting for the Consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ.
The word “consolation,” is the Greek word “paraklesis,” number 3874 in Strong’s Greek Concordance meaning solace, comfort or consolation. At the birth of Yeshua, the comfort of Israel had come!
When the infant Yeshua was placed in Simeon’s arms at Yeshua’s circumcision, Simeon testified:
Luke 2:29-32 NKJV 29 "Lord, now You are letting Your servant depart in peace, According to Your word; 30 For my eyes have seen Your salvation 31 Which You have prepared before the face of all peoples, 32 A light to bring revelation to the Gentiles, And the glory of Your people Israel."
Yeshua was the long awaited coming of the glory of God to Jerusalem! Throughout His ministry, Yeshua traveled to Jerusalem each year for the three yearly pilgrimage Feasts of the LORD. His coming into the city was mostly unremarked except for that of the last Passover when He enters to the acclamations acknowledging that He was the King Messiah. Yeshua came into Jerusalem riding on the foal of a donkey fulfilling the words of Zechariah.
Zechariah 9:9 NKJV 9 "Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey.
After assuring Jerusalem that the glory of the LORD would return, Isaiah assures Jerusalem that they could trust in the promises in the word of God.
Isaiah 40:6-8 NKJV 6 The voice said, "Cry out!" And he said, "What shall I cry?" "All flesh is grass, And all its loveliness is like the flower of the field. 7 The grass withers, the flower fades, Because the breath of the LORD blows upon it; Surely the people are grass. 8 The grass withers, the flower fades, But the word of our God stands forever."
Isaiah paints a complex picture with these words. We see that, in comparison to God, we are frail and our lives on Earth are short. This is especially true when confronted with God’s wrath.
Psalms 102:8-11 NKJV 8 My enemies reproach me all day long, Those who deride me swear an oath against me. 9 For I have eaten ashes like bread, And mingled my drink with weeping, 10 Because of Your indignation and Your wrath; For You have lifted me up and cast me away. 11 My days are like a shadow that lengthens, And I wither away like grass.
In contrast, God’s word is eternal and entirely trustworthy. The Psalmist continues.
Psalms 102:12-13 NKJV 12 But You, O LORD, shall endure forever, And the remembrance of Your name to all generations. 13 You will arise and have mercy on Zion; For the time to favor her, Yes, the set time, has come.
The Psalmist concludes that God is unchanging and that His people will be eternally established in Him.
Psalms 102:27-28 NKJV 27 But You are the same, And Your years will have no end. 28 The children of Your servants will continue, And their descendants will be established before You."
Peter paraphrases Isaiah while making the point that we are born of the incorruptible seed of God not the transitory and corrupt seed of man.
1 Peter 1:23-25 NKJV 23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, 24 because "All flesh is as grass, And all the glory of man as the flower of the grass. The grass withers, And its flower falls away, 25 But the word of the LORD endures forever." Now this is the word which by the gospel was preached to you.
The return of the LORD to Jerusalem and the promise of an eternal covenant relationship with God is good news for the hurting people exiled from the Promised Land! It is such good news, that Isaiah instructs Jerusalem to spread the word!
Isaiah 40:9 NKJV 9 O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, "Behold your God!"
God Himself is coming to Jerusalem and Jerusalem is to shout out boldly that He is coming! Isaiah, then, describes the manner of God’s coming.
Isaiah 40:10-11 NKJV 10 Behold, the Lord GOD shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him. 11 He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young.
God comes with a strong hand to establish His rule. The word “reward” is the Hebrew word “sakar,” number 7939 in Strong’s Concordance meaning payment of a contract, a salary, compensation, or reward. The question naturally arises as to who God is rewarding or to whom is He paying compensation? In Hebrew thought, we consider all meanings of the word and so we have a dual meaning here. God is bringing His own reward with Him, that is, the people He has delivered from exile. When Abraham defeated the kings of Shinar and liberated Lot and the people of Sodom as recorded in Genesis 14, Abraham’s reward was only the people he delivered. God is, also, bringing compensation to His people for the suffering they endured in exile.
Contrasting with God coming with a strong arm, in verse eleven we learn that God is, also, coming as a tender shepherd. These two pictures of God are merged into one as the strong protector of the sheep. Yeshua explains His role as the good shepherd.
John 10:27-29 NKJV 27 "My sheep hear My voice, and I know them, and they follow Me. 28 "And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand.
This God who tenderly cares for each of His sheep is the same God who created the universe and established the laws of nature as well as the rules of justice.
Isaiah 40:12-14 NKJV 12 Who has measured the waters in the hollow of His hand, Measured heaven with a span And calculated the dust of the earth in a measure? Weighed the mountains in scales And the hills in a balance? 13 Who has directed the Spirit of the LORD, Or as His counselor has taught Him? 14 With whom did He take counsel, and who instructed Him, And taught Him in the path of justice? Who taught Him knowledge, And showed Him the way of understanding?
Isaiah, then, returns to the reason that Jerusalem needed comfort; he returns to the reason that they were in exile and not residing in the land God gave them. This is, of course, their rampant idolatry and the sins that go with idolatry. Isaiah poses this as a series of questions.
Isaiah 40:18-20 NKJV 18 To whom then will you liken God? Or what likeness will you compare to Him? 19 The workman molds an image, The goldsmith overspreads it with gold, And the silversmith casts silver chains. 20 Whoever is too impoverished for such a contribution Chooses a tree that will not rot; He seeks for himself a skillful workman To prepare a carved image that will not totter.
How dare they compare God to an object of metal or wood that they had created? Isaiah explains that God’s identity as creator and sovereign judge has been known and revealed from the beginning.
Isaiah 40:21-22 NKJV 21 Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? 22 It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain, And spreads them out like a tent to dwell in.
Isaiah begins to wrap up his message by taking his listeners back to the contrast of the enduring nature of God and the transitory nature of man.
Isaiah 40:23-24 NKJV 23 He brings the princes to nothing; He makes the judges of the earth useless. 24 Scarcely shall they be planted, Scarcely shall they be sown, Scarcely shall their stock take root in the earth, When He will also blow on them, And they will wither, And the whirlwind will take them away like stubble.
After this reminder, Isaiah returns to the question of to whom they would compare God urging them to see Him as He is, the creator of all.
Isaiah 40:25-26 NKJV 25 "To whom then will you liken Me, Or to whom shall I be equal?" says the Holy One. 26 Lift up your eyes on high, And see who has created these things, Who brings out their host by number; He calls them all by name, By the greatness of His might And the strength of His power; Not one is missing.
God our creator knows and numbers each of the stars of the heavens and does not miss a single one. Yeshua while in the Garden of Gethsemane testifies that He knew every one of the people God gave to Him and did not lose any that were entrusted to Him.
John 17:12 NKJV 12 "While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.
Yeshua cares for each of us who belong to the Father through Him. He knows each and every one of us; there is not one that is missing. No matter what trials we go through or what exiles we endure, we know that the LORD is with us through them all.
Through Isaiah, God promised that He was the comfort of His people. The exiles of the children of Israel would return to the Land. The city of Jerusalem would be rebuilt. The presence of the glory of God would return to His city. The good news of the reign of God would be proclaimed throughout the earth. This good news is even now being spread throughout the world. Yeshua, the comfort and salvation of Israel is coming again!
Study Questions:
1. Discuss the connection of this teaching to the Torah Portion Va’etchanan Deut. 3:23-7:11.

2. How does God show mercy to Jerusalem even though He punishes them  double for their iniquities? How does this apply to us?

3. The word translated as “crying out” in Isaiah 40:3 is the Hebrew word “qara” #7121 meaning to accost or approach a person met, to call out or address by name. John the Baptist said that he is that voice calling out. To whom is he calling?

4. What imagery are we to take from the idea of all flesh being like grass that withers away in Isiah 40: 6-8? Back up with scripture please!

5. The phrase “bring good tidings” is the Hebrew word “mevaseret” from the root word “basar,” #1319 meaning to be fresh or full to announce good news. Peter uses the Greek equivalent of this word “euaggelizo,” #2097 meaning to announce good news in 1 Peter 1:25. What is the good news according to Isaiah and Peter?

6. What new insight did you gain from this teaching? How do you respond to this new insight? How will you realign your life based on this new understanding?

© 2019 Moed Ministries International. All rights reserved.


[i] Torah Club Volume 3: The Haftarah. First Fruits of Zion. Page 690
[ii] Torah Club Volume 3: The Haftarah. First Fruits of Zion. Page 692