The month of Av is the fifth month on the redemption
calendar. The name Av means father. This month contains both the lowest most
tragic day for the Jewish peoples and one of the two highest joyous days of the
year. Because of the joyous day that follows the lowest day, this month is
frequently referred to as Menachem Av or the comfort of the Father. The letters
of the word “Av” are the aleph and beit. Av, then, is also known as the month
of the aleph-beit. We will see that all these names are connected!
The ninth of Av, Tish B’Av, is the lowest day of the
year. This is the day that the ten spies brought back the bad report of the
land and the Children of Israel refused to go into the land. They were on the
cusp of victory and backed down bringing about one of Israel’s greatest
defeats. This day is just three weeks after the 17th of Tammuz,
another low day for the Children of Israel. On the 17th of Tammuz of
the previous year, the Children of Israel built and worshiped the golden calf
resulting in the death of 3,000 Hebrews, the destruction of the Tablets of the
Ten Words of God, and a forty day period of mourning. The 9th of Av
is also the day the temple in Jerusalem was destroyed first by the Babylonians,
and second by the Romans!
Numbers 33:38 records the death of Aaron on the first
of Av. This is the only time that the Torah mentions a specific date for a
death. Aaron is known as a peacemaker. The death of Aaron at this time reminds
us of our obligation to love our brother. The destruction of the temple, both
times, was because of idolatry, sexual sins, and division between brothers.
Naftali Silberberg in his teaching at
Chabad.org quotes from the Talmud:
“Why was the first Temple
destroyed? Because of three sins—idolatry, sexual indiscretions and murder. The
second Temple—when the people were involved in Torah, mitzvoth, and acts of
kindness—why was it destroyed? Because they harbored baseless hatred towards
each other.”
As we remember the destruction of the temple, we
repent of our sins especially those that lead to divisions among the believers
and seek to reconcile one with another as we bring the gospel of salvation!
The month of Av is the month of Simeon. Simeon or
Shimown comes from the Hebrew word Sh’ma which we all know means to hear and
obey. It is now when tragedy is at its height and hope seems to be futile that
we need to tune our ears to hear and obey our Father.
The three weeks between the 17th of Tammuz
and the 9th of Av are called the Dire Straits or Between the
Straights. Since the destruction of the first temple by the Babylonians was
prophesied by Jeremiah, it is the practice of the Jewish people to read the
Book of Lamentations. The Book of Lamentations laments the fall of Jerusalem
and the destruction of the temple. It is written in a form called an acrostic.
Each verse in the first two chapters and the last two chapters of the book
begin with a letter of the aleph-beit in order. The middle chapter varies that
by having three consecutive verses begin with each letter. There are a couple
of other variations in the ordering of the letters as well which are worthy of
further study for those who are motivated to do so. This practice of reading
Lamentations with its aleph-beit acrostic connects with calling Av the month of
the aleph-beit.
After the ninth of Av, the heart turns back to hope.
After the children of Israel refused to enter the land and God’s punishment
fell on that generation, God redirects the children of Israel. He immediately
gives new instructions for when, not if, but when they enter the land. Hope
rises for the next generation. Shimona Tzukernik in her teaching on the Month
of Av for Chabad.org says that the hope of messiah rises out of the ashes of
the destruction of the temple. And so, after the punishment, there is the
comfort of the Father. Each Sabbath after the 9th of Av continuing
through the following month of Elul, words of comfort are read from the book of
Isaiah beginning with Isaiah 40.
Six days after the 9th of Av, on the 15th
day of the month at the full moon, there is a little known festival held from
ancient times in Israel called Tu B’Av. Tu’Bav marked the beginning of the
grape harvest which continued until Yom Kippur on the 10th of
Tishrei. It was the practice for unmarried girls to dress in white garments and
dance in the vineyards. This holiday is referred to in Judges 21 when the men
who remained from the tribe of Benjamin after the civil war were allowed to go
out into the vineyards where the girls were dancing and take brides for
themselves. In modern times, this holiday is considered a holiday of love.
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