Wednesday, June 5, 2019

Great Will be the Day of Jezreel


By Dan & Brenda Cathcart
The video version of this teaching is available at: https://youtu.be/s3LWC0nfReM
The scripture reading is Hosea 1:10-2:20
God uses two metaphors interchangeably in His message to Israel in this Haftarah. The first is a marriage and family relationship. Woven through this metaphor is an agricultural metaphor of planting and harvesting. God instructs Hosea to marry Gomer, a woman of dubious character. The firstborn son of this union is Jezreel because judgment will fall on Israel in the Valley of Jezreel, the site of bloodshed caused by Kings Ahab and Jehu.
Hosea 1:3-4 NKJV 3 So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son. 4 Then the LORD said to him: "Call his name Jezreel, For in a little while I will avenge the bloodshed of Jezreel on the house of Jehu, And bring an end to the kingdom of the house of Israel.
However, the name Jezreel, number 3157 in Strong’s Concordance, means God will sow. The meaning of Jezreel’s name brings in the deeper metaphor of sowing and harvesting. In both of these metaphors, Jezreel represents Israel. What is God’s message to Israel through Hosea’s son Jezreel? What do these metaphors tell us about redemption and God’s plans for His people? Finally, how does Yeshua fulfill these plans?
Hosea prophesied in the time of King Jereboam the Second of Israel. God told Hosea to marry a woman who was a harlot. From his marriage, he had three children. The oldest one as we said was named Jezreel. The next child was a daughter whom God told Hosea to name Lo-Ruhamah meaning no mercy or compassion. The third child was another son whom God told Hosea to name Lo-ammi meaning not my people. The message was that God would sow judgment on the northern tribes of Israel, particularly on the king Jereboam of the house of Jehu. He would not have compassion on them. They were no longer His people, nor was He their God.
However, as soon as these words of judgment were spoken, God promised that His judgment, His turning away of compassion, and His rejection, would not be complete nor would it last forever.
Hosea 1:10 NKJV 10 "Yet the number of the children of Israel Shall be as the sand of the sea, Which cannot be measured or numbered. And it shall come to pass In the place where it was said to them, 'You are not My people,' There it shall be said to them, 'You are sons of the living God.'
This promise begins by restating God’s promise to Abraham at the place where Abraham brought Isaac to be sacrificed. The Angel of the LORD called out to Abraham stopping his hand and promising that Isaac would indeed live and through him, his descendants would be as many as the sand of the sea.
Genesis 22:16-17 NKJV 16 "By Myself I have sworn, says the LORD, because you have done this thing, and have not withheld your son, your only son - 17 "blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies.
The promise continues that this would happen “in the place” where God had earlier withdrawn His compassion and rejected His people. The phrase “the place” is used over and over again in the account of Abraham bringing Isaac to Mount Moriah to be sacrificed as related in Genesis twenty two. We know that Mount Moriah is the place that David would purchase to build the temple of the LORD. Yeshua’s sacrifice was accomplished in view of this temple. More broadly, “the place” refers to the place where God would place His name; that is wherever He manifests His presence.
Exodus 20:24 NKJV 24 'An altar of earth you shall make for Me, and you shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I record My name I will come to you, and I will bless you.
The children of Israel were to seek out that place and bring their offerings there.
Deuteronomy 12:5 NKJV 5 "But you shall seek the place where the LORD your God chooses, out of all your tribes, to put His name for His dwelling place; and there you shall go.
In the presence of God, Israel was judged and set aside. In the presence of God, Israel will be restored and taken again as His people. The children of Israel are to seek for that place and go there to meet God.
When God takes them again as His people, the split between Judah and Israel would be healed and the two nations would be joined together as one.
Hosea 1:11 NKJV 11 Then the children of Judah and the children of Israel Shall be gathered together, And appoint for themselves one head; And they shall come up out of the land, For great will be the day of Jezreel!
Judah and Israel together will come out of the land where God had driven them and live under the rule of one king. This verse ends with the words “For great will be the day of Jezreel.” Remember, Jezreel means that God will sow or plant. We can read this last phrase as “Great will be the day that God sows.” God promised that this day would be a day that Israel would be planted in their land and never again be uprooted.
Amos 9:14-15 NKJV 14 I will bring back the captives of My people Israel; They shall build the waste cities and inhabit them; They shall plant vineyards and drink wine from them; They shall also make gardens and eat fruit from them. 15 I will plant them in their land, And no longer shall they be pulled up From the land I have given them," Says the LORD your God.
The day that God will plant them in their land once again will be a truly great day! On that day God will show them mercy and take them as His people.
Hosea 2:1 Say to your brethren, 'My people,' And to your sisters, 'Mercy is shown.'
However, that day is not yet on us and Hosea was not yet finished describing both the judgment on Israel and the conditions of its return. Jezreel is instructed to bring charges against his mother, Hosea’s wife.
Hosea 2:2 NKJV 2 "Bring charges against your mother, bring charges; For she is not My wife, nor am I her Husband! Let her put away her harlotries from her sight, And her adulteries from between her breasts;
Not all the children of Jezreel’s mother would be the people of God. Hosea’s children Jezreel and his brother now called Ammi, and his sister, now called “Rehumah,” are Hosea’s children not born of harlotry. Hosea’s name, by the way, means deliverer or savior! However, there seems to be other children born to Hosea’s wife Gomer.
Hosea 2:4-5 NKJV 4 "I will not have mercy on her children, For they are the children of harlotry. 5 For their mother has played the harlot; She who conceived them has behaved shamefully. For she said, 'I will go after my lovers, Who give me my bread and my water, My wool and my linen, My oil and my drink.'
It takes more than a physical relationship to be the “sons of the Living God.” Yeshua refers to this spiritual relationship in His discussion with some of the Pharisees at the temple at the place where God’s name dwelled. These Pharisees sought to kill Yeshua because they rejected His words of freedom. They claimed that because they were descendants of Abraham, they were free.
John 8:39-41 NKJV 39 They answered and said to Him, "Abraham is our father." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham. 40 "But now you seek to kill Me, a Man who has told you the truth which I heard from God. Abraham did not do this. 41 "You do the deeds of your father." Then they said to Him, "We were not born of fornication; we have one Father--God."
If they were Abraham’s children by more than just the flesh, they would do as Abraham did. They would have the faith of Abraham who believed God when He told him that He would have a son of his own flesh to inherit the promises God had given him.
Genesis 15:5-6 NKJV 5 Then He brought him outside and said, "Look now toward heaven, and count the stars if you are able to number them." And He said to him, "So shall your descendants be." 6 And he believed in the LORD, and He accounted it to him for righteousness.
Yeshua goes on to explain that, though they deny it, these Pharisees are the children of fornication or harlotry, and that their father is the accuser.
John 8:44 NKJV 44 "You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.
Paul writes of the rejection of Israel and the salvation of the remnant-those who are the children of the promise through faith.
Romans 9:6-9 NKJV 6 But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, 7 nor are they all children because they are the seed of Abraham; but, "In Isaac your seed shall be called." 8 That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. 9 For this is the word of promise: "At this time I will come and Sarah shall have a son."
Hosea pronounces judgment on his wife and lists the ways in which she has been unfaithful and ungrateful. The words of judgment from Hosea are in reality God’s words of judgment against Israel who went after other gods and attributed the gifts God gave to Israel as coming from the other gods. 
Hosea 2:12-13 NKJV 12 "And I will destroy her vines and her fig trees, Of which she has said, 'These are my wages that my lovers have given me.' So I will make them a forest, And the beasts of the field shall eat them. 13 I will punish her For the days of the Baals to which she burned incense. She decked herself with her earrings and jewelry, And went after her lovers; But Me she forgot," says the LORD.
Even in her fornication, God was not done with Israel; nor was Hosea done with Gomer. God would instruct Hosea to take his wife back.
Hosea 3:1 NKJV 1 Then the LORD said to me, "Go again, love a woman who is loved by a lover and is committing adultery, just like the love of the LORD for the children of Israel, who look to other gods and love the raisin cakes of the pagans."
God, also, loves Israel. He says that He will speak words of comfort to her heart.
Hosea 2:14 NKJV 14 "Therefore, behold, I will allure her, Will bring her into the wilderness, And speak comfort to her.
God would take from her all remembrance of the other gods she went after, and take Israel as His wife once more.
Hosea 2:19-20 NKJV 19 "I will betroth you to Me forever; Yes, I will betroth you to Me In righteousness and justice, In lovingkindness and mercy; 20 I will betroth you to Me in faithfulness, And you shall know the LORD.
The word “betroth” in this passage is “aras,” number 781 in Strong’s Concordance meaning to engage for matrimony. It seems strange that God would betroth Israel to Him forever. In the context of this passage, Gomer was already married to Hosea, and God is already married to Israel. In our culture, a betrothal or engagement is just a promise to marry without any legal bindings to ensure the marriage actually occurs. In the ancient cultures, a betrothal was just as binding as a marriage. In the betrothal process, the actual legal documents about the terms of the marriage are negotiated and signed. This includes how the groom will take care of and provide for his wife and the price he will pay to obtain his wife. The Complete Word Study Dictionary: Old Testament comments on the word aras.
The betrothed was usually accompanied with a bride price.[i]
Still, we ask, how is a betrothal relevant to an already established marriage? First Fruits of Zion in Torah Club Volume Three: The Haftarah explains:
In a sense, Israel was already God’s possession. However, practically, He did not have their loyalty, their hearts, their love and devotion. Here, God says that He will pay the price to gain what was rightfully His.[ii]
At the time that God pays for what is His, Israel will know the LORD. The word “know” is “yada,” number 3045 in Strong’s Concordance, with a wide variety of meaning, but in its use in the context of marriage, it means to have a sexual relationship. This is a deep and intimate knowing of the other person-the coming together in one flesh.
It will be on that glorious day of rejoicing in the marriage of the bride and groom, that even the heavens and the earth will respond.
Hosea 2:21-22 NKJV 21 "It shall come to pass in that day That I will answer," says the LORD; "I will answer the heavens, And they shall answer the earth. 22 The earth shall answer With grain, With new wine, And with oil; They shall answer Jezreel.
The response of the heavens and the earth is “Jezreel, God will sow!” The passage concludes where it began in Hosea 1:10-11 with God sowing mercy on those who had not received mercy and taking those who were not His people as His people.
Hosea 2:23 NKJV 23 Then I will sow her for Myself in the earth, And I will have mercy on her who had not obtained mercy; Then I will say to those who were not My people, 'You are My people!' And they shall say, 'You are my God!'"
Paul writes about the wrath and mercy God poured out on Israel as that of God making known His power and sovereignty. It is not only the children of Israel who will receive that mercy and become His people. Paul applies this verse to all those whom God calls paraphrasing the beginning and end of this passage from Hosea.
Romans 9:22-26 NKJV 22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, 23 and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, 24 even us whom He called, not of the Jews only, but also of the Gentiles? 25 As He says also in Hosea: "I will call them My people, who were not My people, And her beloved, who was not beloved." 26 "And it shall come to pass in the place where it was said to them, 'You are not My people,' There they shall be called sons of the living God."
In the place where God’s name dwells and He answers those who seek Him, Jews and Gentiles alike will be called the sons of the Living God.
Galatians 3:26-29 NKJV 26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's seed, and heirs according to the promise.
The spiritual promise is being fulfilled today and has been ongoing since Yeshua died paying the betrothal price. Israel has been betrothed to God forever. Yet, not all Israel has received the promise nor will all Israel receive the promise. Paul’s heart was that all Israel would be saved, but he quotes Isaiah explaining that only a remnant will be saved.
Romans 9:27-28 NKJV 27 Isaiah also cries out concerning Israel: "Though the number of the children of Israel be as the sand of the sea, The remnant will be saved. 28 For He will finish the work and cut it short in righteousness, Because the LORD will make a short work upon the earth."
Hosea goes on to explain that Israel will be many days without king, prince, sacrifice, temple, or priest. But afterward, they would seek God!
Hosea 3:4-5 NKJV 4 For the children of Israel shall abide many days without king or prince, without sacrifice or sacred pillar, without ephod or teraphim. 5 Afterward the children of Israel shall return and seek the LORD their God and David their king. They shall fear the LORD and His goodness in the latter days.
The children of Israel are even now returning to God. They are seeking Him and finding Him through Yeshua their Messiah. More and more of the Jewish people are returning to the land acknowledging that God has visited His people! On that day, God will gather together all of His people and bring them to the land.  Those of us who belong to God through Yeshua our Messiah will be among those God returns to the land. There we will be planted never to be uprooted. Great will be the day of Jezreel!
Study Questions:
1. Discuss the connection of this teaching to the Torah Portion Bamidbar, Numbers 1:1-4:20.

2. How is the place where God places His name both physical and spiritual? What are some of the places God places His name?

3. The Jezreel Valley is at the foot of the hill of Megiddo (Armageddon). What are some of the ways God has sown or planted in the Jezreel Valley? How does this connect with Revelation 16:12-16?

4. How does Romans 9:6-33 connect to this haftarah?

5. Yeshua had a lengthy discussion with some Pharisees about what makes someone a true son to his father in John 8:12-56. What additional insight does this teaching about the children of Gomer shed on this discussion?

6. What new insight did you gain from this teaching? How do you respond to this new insight? How will you realign your life based on this new understanding?

© 2016 Moed Ministries International. All Rights Reserved.




[i] The Complete Word Study Dictionary: Old Testament. Warren Baker, D.R.E. Eugene Carpenter, Ph.d. AMG Publishers.©2003. Page 101.
[ii] Torah Club Volume Three: The Haftarah. First Fruits of Zion, Inc. ©1999. Page 529.

No comments:

Post a Comment

You must include your name, city and state at the end of your comment. I do not accept comments from any one who identifies themselves as anonymous. All comments are moderated prior to appearing on this blog.