Wednesday, February 6, 2019

You Shall Build Me a House


By Dan & Brenda Cathcart
The video version of this teaching is available at: https://youtu.be/1RdfqL-uS-c
The reading for this teaching is: 1 Kings 5:12-6:13
The haftarah portion of the scriptures that we will examine today is the account of Solomon building the temple. On the surface, it is uninteresting, merely an account of where Solomon obtained the materials, who did the work, and where it was done. Sort of like telling someone all about the process of building a house, from the first step of choosing an architect and builder, including who actually worked for them; to the selection of the counters, cabinets and fixtures. Really boring—unless you were a builder. So, why is this recorded? What does this tell us about Solomon and the other people involved? What does this tell us about God and His relationship to His people?
As always, let’s start by examining the historical context. Solomon begins to build the temple in the fourth year of his reign. However, the idea and the plans for the temple came from his father David.
2 Samuel 7:1-3 NKJV 1 Now it came to pass when the king was dwelling in his house, and the LORD had given him rest from all his enemies all around, 2 that the king said to Nathan the prophet, "See now, I dwell in a house of cedar, but the ark of God dwells inside tent curtains." 3 Then Nathan said to the king, "Go, do all that is in your heart, for the LORD is with you."
Nathan, the prophet of God, endorsed David’s idea and told David to do all that was in his heart. David had a heart to build a dwelling place for God. Why didn’t David actually build the temple? David explains the reason to his son Solomon.
1 Chronicles 22:6-8 ASV 6 Then he called for Solomon his son, and charged him to build a house for Jehovah, the God of Israel. 7 And David said to Solomon his son, As for me, it was in my heart to build a house unto the name of Jehovah my God. 8 But the word of Jehovah came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, because thou hast shed much blood upon the earth in my sight.
David could not build the house for two reasons; he shed a lot of blood and he made great wars. David was a military man from the time he slew the giant Goliath. He was a general under Saul and, after Saul rejected him, under the Philistines. As king, he conducted the wars that extended his kingdom nearly to the borders of the land God promised to give to the children of Israel. Many of these battles and victories came after David expressed his desire to build a house for God.
Solomon understood David’s answer to be related to this necessity of establishing the safety of the kingdom before building the house of God. The house could not be built until David’s enemies were beaten.
1 Kings 5:3-4 NKJV 3 You know how my father David could not build a house for the name of the LORD his God because of the wars which were fought against him on every side, until the LORD put his foes under the soles of his feet. 4 But now the LORD my God has given me rest on every side; there is neither adversary nor evil occurrence.
One of the reasons that David could not build the house for God was that it was not the right time! But God had also said that David couldn’t build the house because he had shed much blood. And He said it twice! This is cited as being separate from making wars. In what situations did David shed blood other than war? Two situations come to mind. The first is in the murder of Uriah. David had gotten Uriah’s wife Bathsheba pregnant and tried to cover his sin by having Uriah killed. David had his general Joab leave Uriah stranded in the hottest part of a battle. Uriah wasn’t the only person killed as a result of Joab withdrawing his support. Many of those who fought next to Uriah also lost their lives! Psalm fifty one records David’s repentance of that sin and acknowledgment of his guilt of shedding blood.
Psalms 51:14 NKJV 14 Deliver me from the guilt of bloodshed, O God, The God of my salvation, And my tongue shall sing aloud of Your righteousness.
In addition to the deaths of Uriah and the soldiers with him, David was also responsible for the deaths of thousands of men of Israel. David grew proud of all his accomplishments and decided to take a census of Israel against God’s standing orders not to number his people. As a result, David, as leader of the people, had to choose his punishment. He had a choice of three years of famine, three months of defeat in war, or three days of the wrath of God. David chose to put himself in the hands of God and trust to His mercy.
1 Chronicles 21:13-14 NKJV 13 And David said to Gad, "I am in great distress. Please let me fall into the hand of the LORD, for His mercies are very great; but do not let me fall into the hand of man." 14 So the LORD sent a plague upon Israel, and seventy thousand men of Israel fell.
As the angel of the LORD stood poised over Jerusalem with sword upraised, David acknowledged his sin and interceded for Jerusalem.
1 Chronicles 21:16-17 NKJV 16 Then David lifted his eyes and saw the angel of the LORD standing between earth and heaven, having in his hand a drawn sword stretched out over Jerusalem. So David and the elders, clothed in sackcloth, fell on their faces. 17 And David said to God, "Was it not I who commanded the people to be numbered? I am the one who has sinned and done evil indeed; but these sheep, what have they done? Let Your hand, I pray, O LORD my God, be against me and my father's house, but not against Your people that they should be plagued."
Although David repented, he was still guilty for shedding the blood of the seventy thousand men who died in the plague in the wake of his sin. The consequences of his actions included forfeiting the blessing of building a house for God.
God commanded David to build an altar at the site of Ornan’s threshing floor where the angel of the LORD stood with upraised sword. There at the altar he built for the LORD, David declared that this would be the site of the house of God, and as we read in 1 Chronicles 22:6-8, that his son Solomon would be the one to build the house. In fact, God specifically chose Solomon to build His house. God promised David that a son would be born to him who would build this house and that David should name him Solomon.
1 Chronicles 22:9-10 NKJV 9 'Behold, a son shall be born to you, who shall be a man of rest; and I will give him rest from all his enemies all around. His name shall be Solomon, for I will give peace and quietness to Israel in his days. 10 'He shall build a house for My name, and he shall be My son, and I will be his Father; and I will establish the throne of his kingdom over Israel forever.'
The name Solomon, Shalomoh in Hebrew, is number 8010 in Strong’s Concordance meaning “peaceful.” Solomon’s birth and reign are intimately tied to God’s promise to David that his son would build a house for God!
David instructs Solomon to ask God for wisdom and understanding for both keeping the Torah of God and building the temple!
1 Chronicles 22:11-12 NKJV 11 "Now, my son, may the LORD be with you; and may you prosper, and build the house of the LORD your God, as He has said to you. 12 "Only may the LORD give you wisdom and understanding, and give you charge concerning Israel, that you may keep the law of the LORD your God.
Although David couldn’t build the house for God, he could and did gather materials to build it.
1 Chronicles 22:14 NKJV 14 "Indeed I have taken much trouble to prepare for the house of the LORD one hundred thousand talents of gold and one million talents of silver, and bronze and iron beyond measure, for it is so abundant. I have prepared timber and stone also, and you may add to them.
God had even given David the plans for the temple including all the furnishings and even how the temple was to operate!
1 Chronicles 28:11-13 NKJV 11 Then David gave his son Solomon the plans for the vestibule, its houses, its treasuries, its upper chambers, its inner chambers, and the place of the mercy seat; 12 and the plans for all that he had by the Spirit, of the courts of the house of the LORD, of all the chambers all around, of the treasuries of the house of God, and of the treasuries for the dedicated things; 13 also for the division of the priests and the Levites, for all the work of the service of the house of the LORD, and for all the articles of service in the house of the LORD.
David charged Solomon to begin to build the temple even before he died!
1 Chronicles 22:19 NKJV 19 "Now set your heart and your soul to seek the LORD your God. Therefore arise and build the sanctuary of the LORD God, to bring the ark of the covenant of the LORD and the holy articles of God into the house that is to be built for the name of the LORD."
Before his death, David gave generously to the fund for building the temple and encouraged the other leaders of Israel to do likewise.
1 Chronicles 29:3,4b-6 NKJV 3 "Moreover, because I have set my affection on the house of my God, I have given to the house of my God, over and above all that I have prepared for the holy house, my own special treasure of gold and silver: … 4b Who then is willing to consecrate himself this day to the LORD?" 6 Then the leaders of the fathers' houses, leaders of the tribes of Israel, the captains of thousands and of hundreds, with the officers over the king's work, offered willingly.
Under the wisdom God gave Solomon, Solomon began the task of building the temple by reaching out to David’s friend and ally King Hiram of Tyre.
1 Kings 5:12 NAS95 12 The LORD gave wisdom to Solomon, just as He promised him; and there was peace between Hiram and Solomon, and the two of them made a covenant.
Hiram had a personal friendship with David and expressed faith in David’s God.
2 Chronicles 2:11-12 NKJV 11 Then Hiram king of Tyre answered in writing, which he sent to Solomon: Because the LORD loves His people, He has made you king over them. 12 Hiram also said: Blessed be the LORD God of Israel, who made heaven and earth, for He has given King David a wise son, endowed with prudence and understanding, who will build a temple for the LORD and a royal house for himself!
Moses had written that the nations around Israel would recognize the greatness of God when Israel carried out God’s Torah!
Deuteronomy 4:6 NKJV 6 "Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say, 'Surely this great nation is a wise and understanding people.'
Solomon had obtained a worthy and dependable partner in building the house of the LORD. David had already worked with Hiram to obtain the best cedars from Lebanon of Tyre. Solomon utilized the wisdom that God gave him to make decisions about the building of the temple. Solomon selected the best materials choosing the cedars from Lebanon, the best marble, olive wood, cypress, gold and bronze.
Solomon continued in David’s path and worked together with Hiram to organize a labor force that would rotate in and out of Tyre of Lebanon.
1 Kings 5:13-14 NKJV 13 Then King Solomon raised up a labor force out of all Israel; and the labor force was thirty thousand men. 14 And he sent them to Lebanon, ten thousand a month in shifts: they were one month in Lebanon and two months at home; Adoniram was in charge of the labor force.
The work force consisted of workers from both Israel and Tyre. Jew and Gentile working together!
1 Kings 5:18 NKJV 18 So Solomon's builders, Hiram's builders, and the Gebalites quarried them; and they prepared timber and stones to build the temple.
When all was in readiness, Solomon began to build the temple.
1 Kings 6:1 NKJV 1 And it came to pass in the four hundred and eightieth year after the children of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, which is the second month, that he began to build the house of the LORD.
The month of Ziv is currently called Iyar. The name Ziv, #2099 means brightness. The name Iyar has the same linguistic derivation as the word “or” meaning light. Ziv, then, is the month of brightness and radiance. This was the month that the children of Israel left Mt. Sinai to begin their journey to the Promised Land. The foundation of the second temple was also begun in the month of Ziv.
The scriptures record the dimensions of the temple as being twice that of the inner structure of the Tabernacle of Meeting maintaining the three to one ratio of the length to the width given by God in the wilderness.
1 Kings 6:2 NKJV 2 Now the house which King Solomon built for the LORD, its length was sixty cubits, its width twenty, and its height thirty cubits.
Around the outside of the temple, Solomon constructed rooms for the priests and Levites who would serve in the temple, as well as rooms for storage and working.
1 Kings 6:5 NKJV 5 Against the wall of the temple he built chambers all around, against the walls of the temple, all around the sanctuary and the inner sanctuary. Thus he made side chambers all around it.
The plans for all of this were given to Solomon by David under the inspiration of the Spirit of God! As Solomon finished building the temple, God reminded Solomon that the temple was not the most important thing—following God’s Torah was the most important thing to maintain God’s presence in the temple.
1 Kings 6:11-13 NKJV 11 Then the word of the LORD came to Solomon, saying: 12 "Concerning this temple which you are building, if you walk in My statutes, execute My judgments, keep all My commandments, and walk in them, then I will perform My word with you, which I spoke to your father David. 13 "And I will dwell among the children of Israel, and will not forsake My people Israel."
There is currently no temple in the land of Israel. However, there are plans in place to build a temple as soon as the political climate allows them to build once more on the temple mount. But these are man’s plans and not necessarily God’s plans. The building of this temple may or may not ever actually happen. However, God does have plans for rebuilding His temple. Like in the time of David, the timing must be right. One of reasons David couldn’t build the temple was that it was a time of war and the land of Israel was besieged on every side as we read in 1 Kings 5:3.
When Yeshua returns, He, like David, will have wars to fight.
Revelation 19:11-12 NKJV 11 Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. 12 His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself.
When David took the throne, he did so with all the tribes acknowledging that He was the king of Israel that God had selected.
2 Samuel 5:1-3 NKJV 1 Then all the tribes of Israel came to David at Hebron and spoke, saying, "Indeed we are your bone and your flesh. 2 "Also, in time past, when Saul was king over us, you were the one who led Israel out and brought them in; and the LORD said to you, 'You shall shepherd My people Israel, and be ruler over Israel.'" 3 Therefore all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel.
When Yeshua takes the throne, He will do so to the acknowledgment of all the tribes of Israel.
Ezekiel 39:21-22 NKJV 21 "I will set My glory among the nations; all the nations shall see My judgment which I have executed, and My hand which I have laid on them. 22 "So the house of Israel shall know that I am the LORD their God from that day forward.
Isaiah said that this time would be a time of light and radiance, and that the Gentiles will see that light and be drawn to it!
Isaiah 60:1-3 NKJV 1 Arise, shine; For your light has come! And the glory of the LORD is risen upon you. 2 For behold, the darkness shall cover the earth, And deep darkness the people; But the LORD will arise over you, And His glory will be seen upon you. 3 The Gentiles shall come to your light, And kings to the brightness of your rising.
Like Hiram, the Gentiles will desire to join with Israel to build the temple. They will send their wealth to Israel.
Isaiah 60:5 NKJV 5 Then you shall see and become radiant, And your heart shall swell with joy; Because the abundance of the sea shall be turned to you, The wealth of the Gentiles shall come to you.
When Yeshua returns, it will be a time of the resurrection of the dead. Paul writes of Yeshua’s resurrection and of the time when all those who belong to Christ will rise from the dead.
1 Corinthians 15:22-23 NKJV 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming.
Ezekiel describes the temple that Yeshua, the prince, will build at that time. Then, at the end, there will be one more great battle where even death is defeated.
1 Corinthians 15:24-26 NKJV 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death.
Death and Satan will be cast into the lake of fire and the New Jerusalem will come down from heaven and peace, Shalomoh, will reign. The Lord God Almighty and the Lamb will be its temple.
The account of Solomon building the temple was included in the Bible to remind us that building God’s house is totally in God’s hands. It was written to demonstrate the connection between David’s reign and Solomon’s reign and the integral role that building the temple was to both of them.
We can look forward to the time when Yeshua returns to establish His nation, His throne, and His temple. But even as we wait, God is building His spiritual temple. We are God’s chosen materials and workmen being used to build this temple.
Study Questions:
1. Discuss the connection of this teaching to the Torah Portion Terumah, Exodus 25:1-27:19.

2. David’s actions toward Bathsheba and Uraiah “displeased” the LORD (2 Sam. 11:27) The literal translation uses the word “evil.” The literal translation would read, “the thing which David hath done is evil in the eyes of Jehovah. Psalm 51 records David’s repentance of this evil. Discuss David’s “evil” against God and his repentance.

3. What is the significance of the site of the temple as described in 1 Chr. 21:16-22:1? What connection does it have with the actions of David? What connection does it have with the angel standing with raised sword?

4. David said the Spirit of the LORD gave him the plans for the temple (1 Chr. 28:11-13). What were some of the specifics that the Spirit gave to David? How did this influence temple worship? How does it influence our worship today?

5. God gave David’s son the name Solomon meaning “peaceful.” What is the significance of this name? One of the offerings God’s people are to bring is the “peace” offering. Is there any connection between Solomon and the peace offering?

6. Last week, we discussed the Hebrew concept of slavery. David and Solomon both used slave labor in building the temple (1 Chr. 22:2-4 and 2 Chr. 2:17-18) Do you think this was right? How did this act fit in relation to the culture and accepted practices at that time?


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Wednesday, January 30, 2019

A Better Covenant and a Better Promise


By Dan and Brenda Cathcart
The video version of this teaching is available at: https://youtu.be/0BDaLdA7V1A
The reading for this teaching is: Jeremiah 33:25-26, 34:8-22
One central theme throughout both the Tanach as well as the New Covenant writings is release from slavery. Whether that slavery is literal, such as the Children of Israel being released from Egypt, or in a more spiritual or figurative sense with our release from the bondage of sin, the LORD is faithful to His covenants despite our shortcomings and stubbornness.
In our Haftarah reading this week we return to the book of Jeremiah where it opens with two rather profound and complex verses.
Jeremiah 33:25-26 NKJV 25 "Thus says the LORD: 'If My covenant is not with day and night, and if I have not appointed the ordinances of heaven and earth, 26 'then I will cast away the descendants of Jacob and David My servant, so that I will not take any of his descendants to be rulers over the descendants of Abraham, Isaac, and Jacob. For I will cause their captives to return and will have mercy on them.'"
Why would this Haftarah open with these two verses then skip to a section of the next chapter which focuses on slavery?  What is the connection? As we dig a little deeper, we will see that this Haftarah is about much more than just slavery.
The Torah portion title for this week is Mishpatim which means enactments or judgments and outlines the conditions and dispositions of slavery within the community of God’s people.  How were slaves to be treated?  Specifically, slaves who were themselves counted among God’s chosen people. How are the Biblical regulations of slavery, and this story of Zedekiah in particular, a picture of our redemption from slavery to sin by the blood of Yeshua?
The bulk of this week Haftarah reading is concerning the covenant king Zedekiah made with the people involving the release of their Hebrew slaves. Zedekiah was the third son of the great king Josiah. Josiah was the last truly good king of Judah, leading the people in following the Torah of God. All three of Josiah’s sons would sit on the throne of Judah following Josiah’s defeat and death at Megiddo, but none would ever live up to the example of Josiah.
But who is Zedekiah? Zedekiah was the last of Josiah’s sons who obtained the throne by appointment. During Zedekiah’s reign, Judah was a vassal kingdom, paying tribute as a subordinate to king Nebuchadnezzar of Babylon. Zedekiah came to power following a great captivity when Judah had been stripped of most of its army, the entire priesthood, as well as many of their skilled artisans, merchants and politically connected people.  The prophet Ezekiel, a contemporary of Jeremiah, himself a priest, was among the first group taken into captivity by the Babylonians. The name Zedekiah was give to him by king Nebuchadnezzar.
2 Kings 24:15-17 NKJV 15 And he carried Jehoiachin captive to Babylon. The king's mother, the king's wives, his officers, and the mighty of the land he carried into captivity from Jerusalem to Babylon. 16 All the valiant men, seven thousand, and craftsmen and smiths, one thousand, all who were strong and fit for war, these the king of Babylon brought captive to Babylon. 17 Then the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.
Zedekiah was really stuck between the proverbial rock and the hard place. He did not have the support of the people, who had again fallen into rebellion and rejection of the Torah and the LORD’s covenant with them. And he owed loyalty to Babylon and Nebuchadnezzar who had put him in power.  What was Zedekiah to do?  How could he survive this contradictory and politically dangerous position? 
To top it off, Zedekiah receives a frightening message from Jeremiah regarding his fate.
Jeremiah 34:1-3 NKJV 1 The word which came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army, all the kingdoms of the earth under his dominion, and all the people, fought against Jerusalem and all its cities, saying, 2 "Thus says the LORD, the God of Israel: 'Go and speak to Zedekiah king of Judah and tell him, "Thus says the LORD: 'Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire. 3 'And you shall not escape from his hand, but shall surely be taken and delivered into his hand; your eyes shall see the eyes of the king of Babylon, he shall speak with you face to face, and you shall go to Babylon.'"'
Perhaps with the help of his closest friends and advisors, Zedekiah decides to enter into a covenant with the LORD and with the people. From the text it is difficult to ascertain his motivation for doing this. Was Zedekiah entering into this covenant out of conscience or for reasons of convenience? Regardless of the motivation, it is clear that Zedekiah entered into a binding covenant with the people and with God.
Jeremiah 34:8-10 NKJV 8 This is the word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: 9 that every man should set free his male and female slave-a Hebrew man or woman-that no one should keep a Jewish brother in bondage. 10 Now when all the princes and all the people, who had entered into the covenant, heard that everyone should set free his male and female slaves, that no one should keep them in bondage anymore, they obeyed and let them go.
This was a covenant entered into by means of the ancient traditions where a sacrifice is made, the parts of the sacrificial animal are split into two, and the parties walk between them. The understanding was that the one who broke a covenant would then be treated as the covenant sacrifice and cut into two pieces. The covenant that Zedekiah made was to honor the Torah in regard to the treatment of slaves.
It had been more than seven hundred years since the Children of Israel had been released from slavery in Egypt and God had established them in their land and given them a system of laws that were radically different than those common to other ancient Near East cultures. Generally, slavery at this time, and throughout most of history, was a particularly brutal practice. Slave were treated as mere property, not unlike a piece of furniture or any other household item. The practice of slavery in Roman times is well documented and typical of the conditions of slaves in the ancient world.
Since the death of Josiah, the Children of Israel had ignored the Torah laws regarding the indentured servitude of fellow Hebrews and reverted to the common practices of the surrounding nations. These laws are enumerated in Leviticus chapter twenty-five.
Leviticus 25:39-43 NKJV 39 'And if one of your brethren who dwells by you becomes poor, and sells himself to you, you shall not compel him to serve as a slave. 40 'As a hired servant and a sojourner he shall be with you, and shall serve you until the Year of Jubilee. 41 'And then he shall depart from you-he and his children with him-and shall return to his own family. He shall return to the possession of his fathers. 42 'For they are My servants, whom I brought out of the land of Egypt; they shall not be sold as slaves. 43 'You shall not rule over him with rigor, but you shall fear your God.
The Torah says that their fellow Hebrew was to be treated with the same respect and dignity that one was to give to a neighbor or even a family member. But the Israelites of Zedekiah’s time were not following the Torah. Zedekiah essentially renewed the provisions of the covenant regarding their brethren as indentured slaves, but their observance of this covenant was to be short lived.
Jeremiah 34:11 NKJV 11 But afterward they changed their minds and made the male and female slaves return, whom they had set free, and brought them into subjection as male and female slaves.
Whatever spiritual revival resulted among the inhabitants of Judah at that time due to this covenant, died right then and there. Jeremiah goes on to give a stern warning and prediction to Zedekiah.
Jeremiah 34:12-16 NKJV 12 Therefore the word of the LORD came to Jeremiah from the LORD, saying, 13 "Thus says the LORD, the God of Israel: 'I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying, 14 "At the end of seven years let every man set free his Hebrew brother, who has been sold to him; and when he has served you six years, you shall let him go free from you." But your fathers did not obey Me nor incline their ear. 15 'Then you recently turned and did what was right in My sight-every man proclaiming liberty to his neighbor; and you made a covenant before Me in the house which is called by My name. 16 'Then you turned around and profaned My name, and every one of you brought back his male and female slaves, whom he had set at liberty, at their pleasure, and brought them back into subjection, to be your male and female slaves.'
By reclaiming their Hebrew slaves, they were violating several provisions of God’s covenant with them. First by forcing their former slaves back into a condition of slavery they were, in effect, kidnapping them! At the point of their release, they had become liberated, or were once again free citizens, not in debt to anyone! They were now being taken into slavery outside of the provisions outlined in Leviticus chapter twenty-five! By reclaiming their slaves, they also profaned the name of God because they entered into this covenant in the precincts of the Temple. And by reclaiming the people as slaves they were also breaking their word to each other.
God’s judgement against the people is severe. But why did God’s judgment fall on them at this time? The Children of Israel had been violating various Torah laws and provisions for centuries.  As we read in the time of the judges and under the reign of all the kings of the northern tribes, and many of those of Judah, their sins against God and each other appear far more extensive than this example in our Haftarah.  Why now?  Was God over reacting in His judgment?  Jeremiah tells them what is to come:
Jeremiah 34:17-20 NKJV 17 "Therefore thus says the LORD: 'You have not obeyed Me in proclaiming liberty, everyone to his brother and everyone to his neighbor. Behold, I proclaim liberty to you,' says the LORD-'to the sword, to pestilence, and to famine! And I will deliver you to trouble among all the kingdoms of the earth. 18 'And I will give the men who have transgressed My covenant, who have not performed the words of the covenant which they made before Me, when they cut the calf in two and passed between the parts of it- 19 'the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf- 20 'I will give them into the hand of their enemies and into the hand of those who seek their life. Their dead bodies shall be for meat for the birds of the heaven and the beasts of the earth.
That is a harsh punishment for a single transgression of the Torah laws regarding slavery! Especially in light of the fact that for centuries prior, both Israel and Judah were engaged in far greater sins including idolatry, murder, and the sacrificing of their children.
Covenants are sacred, and they had made a covenant with God in the Temple! As such, God was a witness and party to this covenant. If people were allowed to treat this covenant lightly, then it would leave the impression that God also treats His covenant obligations lightly.  And this wasn’t just any covenant, it was a covenant which dealt with slavery, the very thing that God released them from when they were in Egypt.  It is interesting to note that among the cultures of the ancient Near East, the Bible is the only document which begins its list of enactments or mishpatim with rules about slavery.
In a commentary by the Jewish Publication Society, Nahum Sarna writes:
“The priority given by the Torah doubtless has a historical explanation: Having recently experienced liberation from bondage, the Israelite is enjoined to be especially sensitive to the condition of the slave.”[i]
As we read in Exodus chapter twenty five, the Torah says that a fellow Hebrew who finds himself as a slave to another Hebrew is to have a special status.  He is a brother and was not to be treated as Israel was treated when they were slaves in Egypt. When the people broke their covenant at this time, they also violated one of the most important Torah provisions and insulted God in the process. No wonder God’s response was so severe! Judgment would come to Judah by the hands of the Babylonians.
Jeremiah 34:21-22 NKJV 21 'And I will give Zedekiah king of Judah and his princes into the hand of their enemies, into the hand of those who seek their life, and into the hand of the king of Babylon's army which has gone back from you. 22 'Behold, I will command,' says the LORD, 'and cause them to return to this city. They will fight against it and take it and burn it with fire; and I will make the cities of Judah a desolation without inhabitant.'"
King Zedekiah would face judgment as well, but his life would be spared. His judgment would be to be taken into captivity in humiliation to face the Babylonian king.
Jeremiah 34:2-5 NKJV 2 "Thus says the LORD, the God of Israel: 'Go and speak to Zedekiah king of Judah and tell him, "Thus says the LORD: 'Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire. 3 'And you shall not escape from his hand, but shall surely be taken and delivered into his hand; your eyes shall see the eyes of the king of Babylon, he shall speak with you face to face, and you shall go to Babylon.'"' 4 "Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: 'You shall not die by the sword. 5 'You shall die in peace; as in the ceremonies of your fathers, the former kings who were before you, so they shall burn incense for you and lament for you, saying, "Alas, lord!" For I have pronounced the word, says the LORD.'"
Even though the end of this Haftarah reading ends with Jeremiah’s prophecy that the Children of Israel will be defeated, the city of Jerusalem burned and left desolate, and king Zedekiah along with the remaining population taken off to Babylon, we know that this isn’t the end of the story. The opening two verses of this Haftarah reading would be best left to read at the end of this portion. It might serve us well to read them again.
Jeremiah 33:25-26 NKJV 25 "Thus says the LORD: 'If My covenant is not with day and night, and if I have not appointed the ordinances of heaven and earth, 26 'then I will cast away the descendants of Jacob and David My servant, so that I will not take any of his descendants to be rulers over the descendants of Abraham, Isaac, and Jacob. For I will cause their captives to return, and will have mercy on them.'"
We can see that God takes His covenants seriously! God kept His obligations under this covenant even though Israel and Judah did not. But how does this Haftarah relate to us and our relationship to God through Messiah Yeshua? When we accepted the sacrifice that Yeshua made, we too entered into a covenant relationship with God. Yes, we fail from time to time because of our flesh and our sin nature. But God is faithful to his obligations under this covenant as well. Our salvation is built upon His promise to never forsake His obligation to His covenants. 
Hebrews 9:15 NKJV 15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.
Just like with Israel, God may prescribe discipline on us, yet just like the promise to the People of Judah in Zedekiah’s time, God will always remain faithful to His people and He will restore them, and we are no exception.
God kept His promises to the Children of Israel and brought them back from their captivity and restored their nation once again. And the modern State of Israel owes her very existence to God’s covenant promises, and so do we. Yeshua reminds us of His covenant keeping promise in John’s gospel.
John 10:26-30 NKJV 26 "But you do not believe, because you are not of My sheep, as I said to you. 27 "My sheep hear My voice, and I know them, and they follow Me. 28 "And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 "My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand. 30 "I and My Father are one."
We have learned that this Haftarah is indeed about much more than slavery. It is all about the nature of covenants and their importance in our relationship with the LORD of hosts. It is about His unfailing, covenant keeping nature and His promise to all who call on His name. Just as the battered and beaten Israel needed to be reminded of God’s Covenantal promise to them and their relationship to Him through His covenant, so do we who claim to know Messiah Yeshua. Just like with the Children of Israel, we also from time to time will fall victim to our own shortcomings. But by our reliance on, and faithfulness to His word, we are reminded that we have entered into a covenantal relationship with Him through a better sacrifice and, by extension, a better promise, He will forever and always be faithful to that covenant!
Study questions:
1. Discuss the connection of this teaching to the Torah Portion Mishpatim Exodus 21:1-24:18?

2. Discuss the connection of this teaching with last weeks teaching that included the Northern kingdom of Israel taking captives from Judah.  See 2 Chronicles 28,

3. Why was Zedekiah spared the immediate punishment of death for breaking the covenant unlike the others? What eventually happened to Zedekiah and how is his final disposition a worse punishment? Why do you think God promised Zedekiah that he would die in peace?

4. Why do you think that the return of the Babylonians to sack the city of Jerusalem and take all the remaining people captive is appropriate discipline for breaking the covenant?

5. According to Leviticus 25:39-43 the children of Israel could not, in practice, be actual slaves in the household of another Israelite.  Compare their actual practice of slavery with this passage as well as the words of Yeshua and the apostle Paul.

© 2019 Moed Ministries International. All rights reserved.


[i] Nahum N. Sarna, The JPS Torah Commentary: Exodus, p. 118

Wednesday, January 23, 2019

The House of David Shall Prevail


By Dan & Brenda Cathcart
The video version of this teaching is available at: https://youtu.be/QCUCM3ZkIVk
The scripture reading is: Isaiah 6:1-7:6, 9:6-7

The prophet Isaiah prophesies in Judah during the reigns of Uzziah, Jotham, Ahaz and Hezekiah. The section of Isiah’s prophesies that we will examine here in Isaiah 6:1 through 9:7 involve the time from the death of Uzziah to the middle of Ahaz’s reign. Over the course of this interval of time, Judah would go from one of its most prosperous states under Uzziah to the lowest it had ever been. It would, of course, fall even further in the days leading to its exile, but at this time exile was still far away and Judah experienced near destruction under the reign of Ahaz.
Isaiah’s name, Yesha-Yahu in the Hebrew, means Yehovah has saved. The overall theme of Isaiah’s prophesies are that Yehovah is the source of salvation and that He will save His people. This is dramatically demonstrated in this passage when Judah faces utter destruction for the first time with the house of David being the focus of that destruction. In what way does Isaiah reassure the people that the line of David will continue? In what way does he condemn the people for their continued pride and idolatry and condemn Ahaz? How will the house of David prevail?
During the reign of King Uzziah, who is also called Azariah, Judah prospered greatly. The account of his reign in 2 Chronicles chapter 26 describes Uzziah as winning back the land lost in battles with Edom and Israel under his father. Uzziah built watch towers and fortified cities throughout Judah. He dug wells and promoted the growth of agriculture. Finally, he built, trained and maintained a strong military force. In his successes, Uzziah grew proud and attempted to enter into the temple of God and offer the incense on the altar. As a result, Uzziah spent the final years of his life as a leper, and his son Jotham reigned as co-regent. This excessive pride was not just an attribute of the king; the people of Judah shared this tendency.
Isaiah 3:16-17 NKJV 16 Moreover the LORD says: "Because the daughters of Zion are haughty, And walk with outstretched necks And wanton eyes, Walking and mincing as they go, Making a jingling with their feet, 17 Therefore the Lord will strike with a scab The crown of the head of the daughters of Zion, And the LORD will uncover their secret parts."
Although from the outward appearance, the kingdom of Judah was in great shape, the seeds of her destruction had already begun to show. The first sign was the pride of Uzziah resulting in God striking him with leprosy. The NKJV Study Bible states that of Jotham’s sixteen year reign, eleven of them were as co-regent with his father. When Uzziah died, he was buried apart from the other kings of Israel because of his leprosy. We pick up Isaiah’s prophesies in the year that King Uzziah died and in the final five years of Jotham’s reign. Isaiah is taken up into heaven to see the heavenly throne room.
Isaiah 6:1-4 NKJV 1 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. 2 Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. 3 And one cried to another and said: "Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!" 4 And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.
What a contrast from that of the throne of Uzziah! Isaiah immediately saw the contrast and realized how far short of God’s standard the people of Judah had already fallen.
Isaiah 6:5 NKJV 5 So I said: "Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The LORD of hosts."
God didn’t reassure Isaiah that he was mistaken about this fallen state; Instead Isaiah’s fallen state was addressed and taken care of.
Isaiah 6:6-7 NKJV 6 Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. 7 And he touched my mouth with it, and said: "Behold, this has touched your lips; Your iniquity is taken away, And your sin purged."
The contrast between the kingdom of Judah and the Kingdom of God could not be more pronounced! Those in Judah thought they were doing alright. They were certainly better than their recent enemies of Edom and even their brothers in the northern kingdom of Israel. Both Uzziah and Jotham were described as doing what was right in the sight of the LORD. However, they tolerated the high places set up in the time of Solomon as the kings of Judah had before them. But Isaiah had seen the difference between what Judah was and what was necessary to go into God’s presence. Now that Isaiah had understood the difference, God could send him out with the message.
Isaiah 6:8-10 NKJV 8 Also I heard the voice of the Lord, saying: "Whom shall I send, And who will go for Us?" Then I said, "Here am I! Send me." 9 And He said, "Go, and tell this people: 'Keep on hearing, but do not understand; Keep on seeing, but do not perceive.' 10 "Make the heart of this people dull, And their ears heavy, And shut their eyes; Lest they see with their eyes, And hear with their ears, And understand with their heart, And return and be healed."
The message is clear; judgment was coming on the people of the LORD. The voice of the LORD goes on to describe the utter destruction facing Judah until only a tenth would remain.
King Jotham continued the practices and policies of his father, and Judah continued to prosper under his reign. However, things began to fall apart as Syria and Israel, who had conquered much of Judah during the reign of Uzziah’s father Amaziah, sought to gain control over Judah.
2 Kings 15:37 NKJV 37 In those days the LORD began to send Rezin king of Syria and Pekah the son of Remaliah against Judah.
Motivation for Syria and Israel’s attack on Judah can be found in the writings of the Assyrians. Alfred Edersheim in his book Bible History Old Testament explains that Assyrian writings reveal a connection between Assyria and Judah from the time of Uzziah. During Uzziah’s long reign, Assyria had begun to make inroads against Israel and Syria exacting tribute or ransom from Israel as recorded in 2 kings 15. With threats from both the north and the south, Israel and Syria had motivation to deepen their alliance. At the time of Uzziah, Judah was too strong for Israel and Syria to conquer, however when Jotham became king, Syria and Israel tested that strength. When Jotham died and a weaker Ahaz took the throne, Syria and Israel decided to eliminate the threat to the south and strengthen their position against Assyria. They brought Judah’s enemies Edom and Philistia into their alliance. Because Ahaz did evil in the sight of God and the people of Judah had hardened their hearts against God, God allowed Syria and Israel to have an overwhelming victory over Judah.
2 Chronicles 28:5-6 NKJV 5 Therefore the LORD his God delivered him into the hand of the king of Syria. They defeated him, and carried away a great multitude of them as captives, and brought them to Damascus. Then he was also delivered into the hand of the king of Israel, who defeated him with a great slaughter. 6 For Pekah the son of Remaliah killed one hundred and twenty thousand in Judah in one day, all valiant men, because they had forsaken the LORD God of their fathers.
The armies of Judah were totally destroyed by Syria and Israel. Israel had deployed their forces around Judah but had been unable to take it. However, news reached Ahaz that Syria was on the way to join Israel. Ahaz and the rulers of Judah were terrified!
Isaiah 7:1-2 NKJV 1 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, "Syria's forces are deployed in Ephraim." So his heart and the heart of his people were moved as the trees of the woods are moved with the wind.
It was probably during this siege of Jerusalem when Ahaz was inspecting the water sources for the besieged city, that Isaiah approached him with the news that Syria and Ephraim would not be successful in their attempt to take the city.
Isaiah 7:3-4 NKJV 3 Then the LORD said to Isaiah, "Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller's Field, 4 "and say to him: 'Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah.
Isaiah, whose name, as we know, means Yehovah has saved, brings his son Shear-Yashub with him. Shear-Yashub, number 7610 in Strong’s Concordance, means “a remnant will return.” Although God had allowed Israel and Syria to have great victories over Judah, God would not allow them to take Jerusalem. In fact, Shear-Yashub’s presence was a sign that those of Judah who were taken captive by Israel would be returned to their homes! Yehovah would save!
After the battles in Judah, Israel carried away two hundred thousand women and children as captives to be sold as slaves. A prophet of the LORD met them in Samaria and demanded their release.
2 Chronicles 28:9-11 NKJV 9 But a prophet of the LORD was there, whose name was Oded; and he went out before the army that came to Samaria, and said to them: "Look, because the LORD God of your fathers was angry with Judah, He has delivered them into your hand; but you have killed them in a rage that reaches up to heaven. 10 "And now you propose to force the children of Judah and Jerusalem to be your male and female slaves; but are you not also guilty before the LORD your God? 11 "Now hear me, therefore, and return the captives, whom you have taken captive from your brethren, for the fierce wrath of the LORD is upon you."
Four leaders of the tribe of Ephraim who heard the prophet supported him and the prisoners were released, tended, and eventually taken to Jericho where they were released.
Israel and Syria went beyond what God would allow! Not only did they take the women and children captive, they plotted to overthrow the ruling house of David!
Isaiah 7:6 NKJV 6 "Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel" -
They plotted to put a Syrian named Tabel as king over Judah! The rebellion of the tribes of Israel against the house of David that began at the time of Solomon’s son Rehoboam was now complete and God would bring the Assyrians against them in judgment!
Isaiah 7:17 NKJV 17 "The LORD will bring the king of Assyria upon you and your people and your father's house-days that have not come since the day that Ephraim departed from Judah."
Even though Ahaz did evil in the sight of the LORD, God would preserve the house of David! Isaiah explains the certainty that the plot against Jerusalem and the house of David would fail.
Isaiah 7:7-9 NKJV 7 'thus says the Lord GOD: "It shall not stand, Nor shall it come to pass. 8 For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people. 9 The head of Ephraim is Samaria, And the head of Samaria is Remaliah's son. If you will not believe, Surely you shall not be established."'"
Isaiah concludes with the statement that if Ahaz would not believe, then he would not be established. To emphasize the importance of this pronouncement, Isaiah uses a Hebrew word play. The Hebrew words for “believe” and “establish” are the same Hebrew word “aman,” from which we get the word “amen.” God then required a response from Ahaz. Would Ahaz “believe” and be “established” or not? Isaiah records that question as coming directly from God!
Isaiah 7:10-12 NKJV 10 Moreover the LORD spoke again to Ahaz, saying, 11 "Ask a sign for yourself from the LORD your God; ask it either in the depth or in the height above." 12 But Ahaz said, "I will not ask, nor will I test the LORD!"
Ahaz failed the test! He did not believe and would not be established! In fact, Ahaz turns to the Assyrians for help instead of believing Isaiah’s word from God.
However, God still gave a sign to the house of David. The word “you” in this passage is in the plural. God has turned from talking to Ahaz to talking to the house of David!
Isaiah 7:13-14 NKJV 13 Then he said, "Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 "Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.
In context, we can see that Isaiah is talking about the rise of a king in place of Ahaz. Isaiah had been shown the King on his throne in heaven as contrast to the leprous King Uzziah. The kings of Syria and Israel wanted to put their own king on the throne of David! Then, Ahaz rejected the sign given to him; Ahaz did not believe and would not be established! Therefore, the kingship would be given to a child not yet born; His throne would be established! The Jewish commentators associate this child with King Hezekiah who was a complete opposite of his father Ahaz! In many respects, Hezekiah is a shadow of what the Messianic king will be like. However, Hezekiah would have already been born at the time of this prophecy. Ahaz only reigned sixteen years and Hezekiah became king after him when he was twenty five years old. Hezekiah would have been nine years old when Ahaz become king.
Who is this child? The child would be born from a virgin. The NKJV Study Bible explains:
“… the Septuagint, the Greek translation of the Hebrew Bible made in the second century B.C., translates the Hebrew word with a Greek word that specifically means “virgin.”[i]
The child’s name would be Immanuel, number 6005 in Strong’s Concordance, meaning “God is with us.” This child, Immanuel, was not yet born and wouldn’t be old enough to change the upcoming events. God said that before the child would be old enough to know right and wrong, the threat from Syria and Israel would be gone!
Isaiah 7:15-16 NKJV 15 "Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 "For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings.
The child would eat curds and honey which doesn’t sound bad until we contrast it with the promise of grain, wine, and oil that God provides when the children of Israel are following Him. Isaiah describes those left in the land of the northern tribes of Israel after the mighty Assyrian army sweeps them away. He says that the remnant left in the land would have only a cow and a few sheep from which to feed their families.
Isaiah 7:21-22 NKJV 21 It shall be in that day That a man will keep alive a young cow and two sheep; 22 So it shall be, from the abundance of milk they give, That he will eat curds; For curds and honey everyone will eat who is left in the land.
It seems this child would live in a time when the children of Israel are not following God; he would know hardship and want. This child would live among the humble and lowly and would learn to refuse the evil and choose the good!  He would associate with the remnant! No king of Israel has experienced this until the birth of Yeshua! The angel that appeared to Joseph explains the fulfillment of this sign.
Matthew 1:20-23 NKJV 20 But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. 21 "And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins." 22 So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23 "Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us."
Remember, Isaiah’s name means Yehovah has saved. This Child is named Yeshua, a form of the name Yehoshua or Joshua, number 3091 in Strong’s Concordance, meaning Yehovah saved. This Child is the fulfillment of Isaiah’s mission; He is Immanuel, God with Us!
In chapter 8 of Isaiah, Isaiah laments the destruction of Israel by the Assyrians. God gave Isaiah another son whom he named Maher-Shalal-Hash-Baz, number 4122, which means “quick to the spoil, speedy to the prey” indicating the swiftness and brutality of the Assyrian victory. Isaiah says that it is Immanuel’s land that is desolated. But not all is lost; the land is not without hope. Naphtali and Zebulun, the first lands of Israel to be taken by Assyria, would be the first to see the light of Messiah when Yeshua was born in Nazareth of Zebulun and set up His ministry in Capernaum of Naphtali.
Isaiah 9:1-2 NKJV 1 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined.
A king will rule over all of the land of David, over all of Israel not just Judah.
Isaiah 9:6-7 NKJV 6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the LORD of hosts will perform this.
The house of David prevailed at the time of the Syrian-Israel invasion of Judah. The house of David prevailed at the time of the Assyrian invasion of Judah under Hezekiah. Although Judah went into captivity, the house of David continued and still continues. Yeshua, Immanuel was born to Mary and Joseph of the house of David. Yeshua ate curds and honey with the common people in a time of oppression and occupation of the Promised Land. When He returns, He will do so with power and establish His throne, like the throne that Isaiah saw in his vision. Yeshua will reign with justice and righteousness.
Study Questions:
1. Discuss the connection of this teaching to the Torah Portion Yitro Exodus 18:1-20:26?

2. In Isaiah’s vision of the heavenly throne room, a seraphim touches Isaiah’s lips with a hot coal from the altar and “atones” for both his uncleanness and his sin (Isaiah 6:5-7). How is this similar to the Day of Atonement in Leviticus 16? How does Isaiah’s experience demonstrate the utter futility of trying to be “good enough to go to heaven”?

3. What made Isaiah a good candidate to send with the message of God (Isaiah 6:8-10)?

4. 2 Chronicles 28:9-15 describes return of the captives taken by Israel in their war against Judah. What does the prophet Oded’s name mean? Why does the Bible record the names of the four princes of Ephraim? Who else has acted in a similar way and been rewarded with their names written in the Bible or been rewarded in another way?

5. Alfred Edersheim, in Bible History Old Testament records in Book 7, chapter 8 that the Assyrian writings record King Ahaz’s name as Joachaz (Ja-u-hazi). Why would the Bible leave off the prefix “Ja”? What other king also had his name shortened? What is the significance of this act?

© 2019 Moed Ministries International. All rights reserved.


[i] NKJV Study Bible. General Editor: Earl D. Radmacher, Th.D. Thomas Nelson, Inc. ©1997, 2007. Page1051.