Friday, August 23, 2024

Torah Portion Va’etchanan – Listen to the Statutes and Ordinances

The video version is available at: https://youtu.be/PumWvlasEko

Reading – Deuteronomy chapter 4

 

By Dan and Brenda Cathcart

Sometimes we are not granted our heart’s desires. No matter how much we pray for something or someone, our requests are not always answered in the way we want. Or think we want. Such was the case with Moses’ desire to enter the Promised Land along with the people that he had led throughout the 40 years since leaving Egypt.

Deuteronomy 3:23-25 NKJV 23 "Then I pleaded with the LORD at that time, saying: 24 'O Lord GOD, You have begun to show Your servant Your greatness and Your mighty hand, for what god is there in heaven or on earth who can do anything like Your works and Your mighty deeds? 25 'I pray, let me cross over and see the good land beyond the Jordan, those pleasant mountains, and Lebanon.'

Moses was surely heartbroken that the LORD would not let him enter the land; only allowing him to view the land at a distance. Even with Moses’ disappointment, he did not turn his back on God and the people that God had put in his charge. Moses entreated them to listen to God’s statutes and ordinances.

Our portion this week is Va’etchanan, which means “and I besought”, or in the case of the NKJV translation, “Then I pleaded.” Even though Moses didn’t get to go into the Promised Land as he desired, He none the less continued in the mission that the LORD had set before him.

Moses had a special relationship with God and spoke to him face to face continually. Moses argued or pleaded with God on several previous occasions including talking God out of destroying the children of Israel and making a great nation from Moses’ descendants. But Moses was not successful in his plea to be granted permission enter the Promised Land.

Deuteronomy 3:26 NKJV 26 "But the LORD was angry with me on your account, and would not listen to me. So the LORD said to me: 'Enough of that! Speak no more to Me of this matter.

In our previous Torah Portion teaching, we learned about the overall structure of the book of Deuteronomy and how it resembles an ancient form of a covenantal treaty known as a suzerain treaty. We looked at the portion of Deuteronomy that consists of the preamble and the historical prologue of the treaty found in chapter 1:6 through chapter 3:29. Now Moses is about to lay out, once again for the people, the stipulations of the covenant with God, first made at Mount Sinai.

Even though Moses was told in no uncertain terms that he would not enter the Promised Land, he continued with his mission and relayed God’s instructions to the people. Moses told them to put the words that he spoke into their hearts.

Deuteronomy 6:6 NKJV 6 "And these words which I command you today shall be in your heart.

One of the words that Moses repeats over and over throughout his dissertation is the word hear or listen.

Deuteronomy 4:1 NKJV 1 "Now, O Israel, listen to the statutes and the judgments which I teach you to observe, that you may live, and go in and possess the land which the LORD God of your fathers is giving you.

The word “listen” is the Hebrew word Sh’ma, #8085 meaning to hear intelligently with the implication of attention and obedience. Sh’ma is not a passive word; it is active and requires action on the part of the listener. It requires a response to what is heard. The words are to be heard and followed, and those words that they are to follow are God’s words!

In the scriptures, it is unusual for God to speak His words to a group of people. God usually speaks through His emissaries, such as the prophets. At the time of Moses, God speaking directly to the people had never been done before. The people heard directly from God at Mount Sinai.

Deuteronomy 4:32-35 NKJV 32 "For ask now concerning the days that are past, which were before you, since the day that God created man on the earth, and ask from one end of heaven to the other, whether any great thing like this has happened, or anything like it has been heard. 33 "Did any people ever hear the voice of God speaking out of the midst of the fire, as you have heard, and live? 34 "Or did God ever try to go and take for Himself a nation from the midst of another nation, by trials, by signs, by wonders, by war, by a mighty hand and an outstretched arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes? 35 "To you it was shown, that you might know that the LORD Himself is God; there is none other besides Him.

This is the only time since creation that God had spoken to a group of people. But these were not just any people! God chose the children of Israel to be a special treasure for Him from out of all the people of the Earth.

Deuteronomy 7:6 NKJV 6 "For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth.

This was not because of anything that they had done to deserve this special honor; they were in fact the least of the peoples of the Earth. God chose them because they were Abraham’s children and He loved them. And God had made a covenant and promise to Abraham and his descendants.

Deuteronomy 7:7-8 NKJV 7 "The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; 8 "but because the LORD loves you, and because He would keep the oath which He swore to your fathers, the LORD has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt.

God went an extra step and bridged heaven and earth to speak to them directly. He spoke out of heaven at Mount Sinai, and it was manifested in the earth as fire on the mountain.

Deuteronomy 4:36 NKJV 36 "Out of heaven He let you hear His voice, that He might instruct you; on earth He showed you His great fire, and you heard His words out of the midst of the fire.

He spoke to instruct the people which He had deliberately chosen out of all peoples on the earth. God spoke out of the fire, but He did not appear as an image of any kind.

Deuteronomy 4:12 NKJV 12 "And the LORD spoke to you out of the midst of the fire. You heard the sound of the words, but saw no form; you only heard a voice.

Likening God to any image of creation is an act of corruption. Idolatry is a sin so grievous that it is singled out in the ten words. Moses reminds the people that God took no form when He spoke from the fire.

Deuteronomy 4:15-18 NKJV 15 "Take careful heed to yourselves, for you saw no form when the LORD spoke to you at Horeb out of the midst of the fire, 16 "lest you act corruptly and make for yourselves a carved image in the form of any figure: the likeness of male or female, 17 "the likeness of any animal that is on the earth or the likeness of any winged bird that flies in the air, 18 "the likeness of anything that creeps on the ground or the likeness of any fish that is in the water beneath the earth.

The word “corrupt” is #7843 shaw-khath meaning to decay or to cause ruin or corruption. This is the same word that is used to describe Noah’s generation.

Genesis 6:11-12 NKJV 11 The earth also was corrupt before God, and the earth was filled with violence. 12 So God looked upon the earth, and indeed it was corrupt; for all flesh had corrupted their way on the earth.

Likening God to an image and then worshiping the image is to follow in the path of the corruption of the time of Noah! Man’s propensity for idolatry continually draws men away from God leading to the breaking of their covenant with God, so Moses emphasizes that when God spoke, they saw no image. God, also, says that He spoke to them face to face.

Deuteronomy 5:4 NKJV 4 "The LORD talked with you face to face on the mountain from the midst of the fire.

But this intimate face to face encounter frightened the children of Israel and they insisted that Moses mediate between them and God.

Deuteronomy 5:24-27 NKJV 24 "And you said: 'Surely the LORD our God has shown us His glory and His greatness, and we have heard His voice from the midst of the fire. We have seen this day that God speaks with man; yet he still lives. 25 'Now therefore, why should we die? For this great fire will consume us; if we hear the voice of the LORD our God anymore, then we shall die. 26 'For who is there of all flesh who has heard the voice of the living God speaking from the midst of the fire, as we have, and lived? 27 'You go near and hear all that the LORD our God may say, and tell us all that the LORD our God says to you, and we will hear and do it.'

This unusual action of God speaking to the children of Israel shows the importance that God places on His relationship with the children of Israel. Moses tells us that God spoke to the children of Israel so that they would know that He is the only God.

Deuteronomy 4:39 NKJV 39 "Therefore know this day, and consider it in your heart, that the LORD Himself is God in heaven above and on the earth beneath; there is no other.

He spoke to give them instructions so that they would live long in the land that He was giving to them.

Deuteronomy 4:40 NKJV 40 "You shall therefore keep His statutes and His commandments which I command you today, that it may go well with you and with your children after you, and that you may prolong your days in the land which the LORD your God is giving you for all time."

At Mount Sinai God spoke the words of the covenant. He spoke words on how to live which were summarized in the ten words, what we call the Ten Commandments. The first four of these Words, or commandments, were instructions on how to maintain a relationship with God. He alone is to be their God; they are not to make images to worship in place of God. They are not to use God’s name incorrectly or casually, and they are to observe the Sabbath Day. The last six words are words on how to relate to each other, starting with the most important people, their fathers and mothers. Honoring their fathers and mothers will result in the blessing of prosperity in the Promised Land. They are not to murder, cheat on their spouses, steal, lie, or covet the possessions of others. These are simple rules that God expands on in statutes and judgments designed to bring the children of Israel closer to him and to each other.

When Yeshua was asked by the Scribes and Pharisees what the greatest commandment was, He summarized all of these words in His answer.

Matthew 22:37-40 NKJV 37 Jesus said to him," 'You shall love the LORD your God with all your heart, with all your soul, and with all your mind.' 38 "This is the first and great commandment. 39 "And the second is like it: 'You shall love your neighbor as yourself.' 40 "On these two commandments hang all the Law and the Prophets."

God told Moses to teach all of His commandments, statutes and judgments to this generation of the children of Israel that came out of Egypt.

Deuteronomy 4:14 NKJV 14 "And the LORD commanded me at that time to teach you statutes and judgments, that you might observe them in the land which you cross over to possess.

Now, while they are gathered at the threshold of the Promised Land, Moses is repeating these words to this generation. These are the words that Moses told the children of Israel to put in their hearts. God longed for them to observe His words from their hearts!

Deuteronomy 5:29 NKJV 29 'Oh, that they had such a heart in them that they would fear Me and always keep all My commandments, that it might be well with them and with their children forever!

How were the children of Israel supposed to put God’s word in their hearts? Moses tells them they were to observe them because God’s commandments would be their wisdom!

Deuteronomy 4:6 NKJV 6 "Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say, 'Surely this great nation is a wise and understanding people.'

Next, they were to teach them to the next generation.

Deuteronomy 6:7 NKJV 7 "You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.

They were to speak about the words of God all the time, when they first got up in the morning, when they went out the door and returned and when they went to bed each night. Finally, they were to place visual reminders of God’s words on places where they would see them. God’s words were to always be on their minds.

Deuteronomy 6:8-10 NKJV 8 "You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 "You shall write them on the doorposts of your house and on your gates. 10 "So it shall be, when the LORD your God brings you into the land of which He swore to your fathers, to Abraham, Isaac, and Jacob, to give you large and beautiful cities which you did not build,

King David exemplified this and took joy in meditating on God’s word.

Psalms 119:46-48 NKJV 46 I will speak of Your testimonies also before kings, And will not be ashamed. 47 And I will delight myself in Your commandments, Which I love. 48 My hands also I will lift up to Your commandments, Which I love, And I will meditate on Your statutes.

Paul tells us that Yeshua washes us in the water of the word. The result of which is a holy people.

Ephesians 5:26-27 NKJV 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

God desires of His people to be holy and without blemish. That is accomplished by placing His words on our hearts and minds.

Deuteronomy 7:6 NKJV 6 "For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth.

Moses stood there on the plains of Moab declaring God’s word to this new generation of the children of Israel. Those who actually heard the words spoken at Mt. Sinai, had rebelled and rejected the covenant. Unfortunately, rebellion would be repeated over and over again in future generations. Because of the abomination of the people, Israel and Judah would go into captivity. But despite this, God promised a new beginning for them. God would take them into a new covenant with the same commandments, statutes, and laws that they continually broke. Even with their multi-generational rebellion, God has never given up on His people. The prophet Jeremiah tells us that God would write His words on their hearts in this new covenant.

Jeremiah 31:31-33 NKJV 31 "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah- 32 "not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD. 33 "But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people.

This is the new covenant. Even now, the Holy Spirit lives within each of God’s people who have entered into this covenant through the shed blood of Messiah Yeshua. The Holy Spirit helps us to know the word that God has written on our hearts. He helps us to follow God’s commandments, statutes, and judgments. Not because we must, but we follow them because we desire to draw near to God. Yeshua calls those who hold to God’s commandments, blessed.

Revelation 22:14 NKJV 14 Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.

None of us is perfect in following God’s Words, but as long as we love Him and strive to keep His Words, we know that God will keep mercy with us. We know that we have forgiveness through Yeshua who died that we could enter into the new covenant and have new life. Listen to God’s statutes and ordinances that you may live!

Study Questions:

Teaching Questions

 

1.      Deuteronomy 4:1 connects obedience to God’s commandments with living in the Promised Land.  4:26, 4:40, and 5:23 all talk about how the children of Israel could prolong their days. What is the common element? If following the commandments is not for the purpose of salvation, then what is the purpose and how important are they? Yeshua spoke of an abundant life in John 10:10, how is that connected?

 

2.      Moses told the children of Israel that the covenant was made that day with those who were alive, who had held fast to the LORD. (Deuteronomy 4:4 and 5:3) The writer of Hebrew discusses this concept of those who hold fast in Hebrews 3 and 4. What are the rewards of holding fast?

 

3.      God spoke out of heaven, and it was manifested on Earth as they, “heard His word from the midst of the fire” (Deuteronomy 4:36). Discuss the significance of the fire. How is this related to Acts chapter 2 and the gospel accounts where God’s voice is heard from heaven: Matthew 3:13-17, Luke 9:28-36, and John 12:23-33. How are these events similar?

 

General Portion Questions

 

4.      The very first of the Ten Commandments or Ten Words that God spoke to the children of Israel dealt with making images and worshiping the images found in Deuteronomy 5:8-10.  Why does God connect his characteristic of mercy or chesed with the command not to make or worship images?

 

5.      What did Moses mean when he told the people of this generation that “The LORD did not make this covenant with our fathers, but with us, with those of us alive here today?” (Deuteronomy 5:3)

 

6.      What other insights did you gain from this teaching? What indicators are there in this Torah Portion that point to Messiah Yeshua?

 

© 2023 Moed Ministries International. All rights reserved.

Wednesday, August 7, 2024

Torah Portion Devarim – Bound for Glory

The video version is available at: https://youtu.be/g9AjA47sB68

Reading – Deuteronomy chapter 1

 

By Dan & Brenda Cathcart

As the children of Israel are on the brink of entering the Promised Land, Moses prepares to deliver his final instructions to them. The name Deuteronomy is of Greek origin and means second law or instruction. The Hebrew name, Devarim, simply means “words.” As they stood before the Jordan River, about to enter the promised land, Moses delivers his final words to a new generation of the Children of Israel.

Deuteronomy 1:1-2 MKJV 1 These are the words which Moses spoke to all Israel beyond Jordan in the wilderness, in the plain opposite the Red Sea, between Paran and Tophel and Laban and Hazeroth and Dizahab, 2 eleven days from Horeb by way of Mount Seir to Kadesh-barnea.

This place, across the Jordan from Jericho, is a place of significance. It was in this place that Balaam and Balak tried to curse Israel and were unsuccessful. It was in this place where the children of Israel were seduced into worship of Baal Peor and were saved by Phineas’ swift action. Why did Moses choose to speak these words at this time?

The generation which Moses addressed in the plains of Moab, with some exceptions such as those under twenty years old at the time of the exodus, were not those who actually came out of Egypt. Those who came out of slavery in Egypt died in the wilderness as a result of their sin and unbelief. This generation of Israelites were born or grew up in the camp. They were not those who stood at Mt. Sinai and pledged to God that they would hear and obey all that God said. They would have heard the stories about the plagues in Egypt and the blood of the Passover Lamb, the death of all the firstborn not protected by the blood, and their flight from Egypt in haste. They would have heard about the thunderings and lightnings at Mt. Sinai, and how God’s voice spoke from out of the mountain with the words of the covenant. They had access to these words which Moses wrote down. But this generation did not personally experience these events.

Moses knew that he would not enter the Promised Land. He knew that he was going to die within sight of it. He wanted to make sure that the people were prepared to go into the Promised Land and take hold of their inheritance. So, he took the last month of his life to pass on as much of his knowledge and experience as he could. He began by summarizing the events of the past forty years and the commandments that God gave them to live by. Moses called the people together to tell them all that God had said.

Deuteronomy 1:3 MKJV 3 And it happened, in the fortieth year, in the eleventh month, on the first of the month, Moses spoke to the sons of Israel according to all that Jehovah had commanded him concerning them;

These words were not just to be heard and understood and become head knowledge; they were to be taken as heart knowledge, and ingrained into their souls to become a part of who they were! These words were so important that they were to become the foundation and the very fabric of their everyday lives!

To this day many of the Jewish people understand this concept and portions of the book of Deuteronomy are central to their daily practices and prayer rituals. They recite the Sh’ma, as we do as well, which includes three passages of Deuteronomy. By this constant repetition, they put these words in their hearts and souls!

Jeremiah tells us that, in the New Covenant, God’s words would be placed in their souls and written on the hearts of His people.

Jeremiah 31:33 MKJV 33 but this shall be the covenant that I will cut with the house of Israel: After those days, says the LORD, I will put My law in their inward parts, and write it in their hearts; and I will be their God, and they shall be My people.

The word “put” is the Hebrew word Naw-than’, #5414 meaning to give. The Torah is a gift that God gives them! God told the children of Israel at Mt. Sinai that He was their God, and they were His people, a special treasure to Him. He spoke the words of the Torah and wrote the summary on the tablets of stone. In this New Covenant, of which Jeremiah is speaking, God said that He is still their God, and they are still His people, but this time He will write His Torah on their hearts and gift it to them to be an integral part of their being!

The book of Deuteronomy is a type of contract. It reads like a suzerain treaty following the common pattern of treaties found in the ancient world between kingdoms. In a suzerain treaty, one kingdom is the suzerain or “father” nation, while the other is the vassal or “son.” The “son” nations owes obedience to the “father” kingdom. In this case Deuteronomy is a treaty, or covenant between God the Father and the nation of Israel as God’s son. When God redeemed Israel from Egypt, He called Israel His firstborn son.

Exodus 4:22-23 NKJV 22 "Then you shall say to Pharaoh, 'Thus says the LORD: "Israel is My son, My firstborn. 23 "So I say to you, let My son go that he may serve Me. But if you refuse to let him go, indeed I will kill your son, your firstborn."'"

The book of Deuteronomy can be divided into six distinct sections following this ancient pattern. The book opens with a preamble in verses 1-5. Then there is an historical prologue, 1:6 through 3:39. Next are the stipulations of the contract, 4:1 through 26:19. Sanctions, that is blessings and cursing, are given in chapters 27 and 28. A summary is contained in chapters 29 and 30, and the book ends with the provisions for continuity and disposition in chapters 31 through 34.[i]

Deuteronomy is also a cornerstone of the teachings of Yeshua and the apostles. Yeshua quotes passages from Deuteronomy more than any other book of the Tanach or Old Testament. When Yeshua was tempted by Satan in the wilderness following his baptism in the Jordan, He quotes from Deuteronomy three times. We find the first example in Matthew’s gospel.

Matthew 4:1-4 NKJV 1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And when He had fasted forty days and forty nights, afterward He was hungry. 3 Now when the tempter came to Him, he said, "If You are the Son of God, command that these stones become bread." 4 But He answered and said, "It is written, 'Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'"

Deuteronomy contains certain key words that are important to pay attention to as we examine the text. The first is, of course, the word covenant. The term covenant is used 27 times throughout Deuteronomy. The English word covenant is from the Hebrew brit, number 1285, literally meaning a contract between two parties. In this covenant between God and His people, He made specific promises to bless His people if they would obey His commandments.

Deuteronomy 11:13-15 NKJV 13 'And it shall be that if you earnestly obey My commandments which I command you today, to love the LORD your God and serve Him with all your heart and with all your soul, 14 'then I will give you the rain for your land in its season, the early rain and the latter rain, that you may gather in your grain, your new wine, and your oil. 15 'And I will send grass in your fields for your livestock, that you may eat and be filled.'

As do all suzerain covenants, the covenant between God and Israel also contains the promise of exile for disobedience. However, at the same time, the covenant also states God will not permanently abandon them and that He will bring them back to their land.

Today we see the children of Israel returning to the land in greater and greater numbers, far greater than in previous returns. From this, we can be assured that the covenant provisions spelled out in Deuteronomy are still in effect today and just as valid. Other key words to watch for as we study Deuteronomy are love, listen, obey, and remember.

The preamble of the contract is contained in chapter 1, verses 1 through 5 where the parties are identified, as well as who is speaking, and the time and place where the contract is to be ratified.

The historical prologue takes the bulk of the volume of this portion, Devarim, from chapter 1 verse 6 through chapter 3 verse 22. It is interesting to note that this historical review does not begin back in Egypt. Moses starts with the people’s initial rejection of the land and their 40 years of wandering.

Deuteronomy 1:6 NKJV 6 "The LORD our God spoke to us in Horeb, saying: 'You have dwelt long enough at this mountain.

It appears that Moses wanted to draw on events that were most significant to the current generation of the Israelites. He wanted them to see that God was acting in their lives, and on their behalf, and not just in past generations or in some distant way. God determined that this generation was now ready to possess the Promised Land.

Deuteronomy 1:8 NKJV 8 'See, I have set the land before you; go in and possess the land which the LORD swore to your fathers-to Abraham, Isaac, and Jacob-to give to them and their descendants after them.'

God is telling them to take the land! Here it is. My gift to you and your descendants just as I promised. To receive the blessing of the land all that the people had to do was to trust that God would keep His promises. The people of the previous generation failed in their faith in God and only saw the “giants” of the land. They could not believe that they, or God, was capable of winning the battles against the inhabitants of the land!

Numbers 13:30-33 NKJV 30 Then Caleb quieted the people before Moses, and said, "Let us go up at once and take possession, for we are well able to overcome it." 31 But the men who had gone up with him said, "We are not able to go up against the people, for they are stronger than we." 32 And they gave the children of Israel a bad report of the land which they had spied out, saying, "The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature. 33 "There we saw the giants (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight."

So, this new generation is now given the opportunity that the previous generation rejected to finally possess the Promised Land!

Another specific promise, dating back to Abraham, that they could surely see for themselves, was that they now numbered as the stars of heaven! He reminds them of how they came into Egypt as a family of only seventy men, and came out as a large army, and continue to be a large army.

Deuteronomy 1:10-11 NKJV 10 'The LORD your God has multiplied you, and here you are today, as the stars of heaven in multitude. 11 'May the LORD God of your fathers make you a thousand times more numerous than you are, and bless you as He has promised you!

The children of Israel, men who were twenty years old and older who were able to go to war, numbered greater than 600,000. This is in addition to the Levites who were counted separately, the women and children, and, probably, the mixed multitude.

Moses realized that this multitude of people would need strong leadership in his absence. He reminded them that he instructed the people to choose capable men from among each tribe to assist him in with leadership and guidance.

Deuteronomy 1:12-13 NKJV 12 'How can I alone bear your problems and your burdens and your complaints? 13 'Choose wise, understanding, and knowledgeable men from among your tribes, and I will make them heads over you.'

Years before, Moses’ father-in-law Jethro had recommended a certain type of man to be appointed as a judge. Jethro recommended men with three specific characteristics: Men who fear God, men of integrity, and men who hate dishonest gain.

Exodus 18:21 NKJV 21 "Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

This appointment of men of integrity as judges over a congregation is a Biblical mandate. The early believers in Yeshua appointed elders to guide and judge the assemblies. Paul spoke of these in his first epistle to Timothy.

1 Timothy 3:2-7 NKJV 2 A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; 3 not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 4 one who rules his own house well, having his children in submission with all reverence 5 (for if a man does not know how to rule his own house, how will he take care of the church of God?); 6 not a novice, lest being puffed up with pride he fall into the same condemnation as the devil. 7 Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.

Moses warned the judges not to show partiality in their decisions. He told them that the rich and the poor were to be treated equally, and to fear no man because the ultimate judge is God.

As if warning the people not to make the same mistake as their father’s did, Moses reminds them again of the complaints that their fathers made in the wilderness.

Deuteronomy 1:27-30 NKJV 27 "and you complained in your tents, and said, 'Because the LORD hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites, to destroy us. 28 'Where can we go up? Our brethren have discouraged our hearts, saying, "The people are greater and taller than we; the cities are great and fortified up to heaven; moreover we have seen the sons of the Anakim there."' 29 "Then I said to you, 'Do not be terrified, or afraid of them. 30 'The LORD your God, who goes before you, He will fight for you, according to all He did for you in Egypt before your eyes,

Because of their complaints and their lack of faith, that generation did not receive the inheritance of the land. They all died in the wilderness. In spite of this, God did not cast off His people. Although that generation didn’t go into the Promised Land, their children, those whom Moses was speaking to in Deuteronomy, would go into the land.

The remainder of Deuteronomy chapter 1 continues with Moses driving home the point of God’s faithfulness to the covenant and His love He showed for them in spite of their continual disobedience to His commandments. But at the same time affirming His judgments against their disobedience.

Deuteronomy 1:31-35 NKJV 31 'and in the wilderness where you saw how the LORD your God carried you, as a man carries his son, in all the way that you went until you came to this place.' 32 "Yet, for all that, you did not believe the LORD your God, 33 "who went in the way before you to search out a place for you to pitch your tents, to show you the way you should go, in the fire by night and in the cloud by day. 34 "And the LORD heard the sound of your words, and was angry, and took an oath, saying, 35 'Surely not one of these men of this evil generation shall see that good land of which I swore to give to your fathers,

The Bible is a constant reminder that God loves us even when we don’t show or speak of our love for God. This is proven time and again throughout the scriptures. Yeshua was the personification of God’s unconditional love.

1 John 4:9-10 NKJV 9 In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.

As the Children of Israel stand on the banks of the Jordan, bound for the glory of the Promised Land, Moses chose this time to speak these words recorded in Deuteronomy because he knew they would be facing many battles to take the Land, and that he wouldn’t be there to lead them. There on the banks of the Jordan River, the people needed to be prepared for what was to come as they took possession of the land.

Once they crossed the Jordan and entered the land, they would not experience God’s constant presence as they did in the wilderness. The manna would cease, and they would have to plow, plant, and harvest their own food. In the absence of Moses, they would look to their appointed judges and form new governments. God would be with them though; in ways they could not yet imagine! Their faith and reliance on God would need to be strong in the face of the many temptations and enemies they were to meet as they took possession of the Promised Land. Moses set about to give them these words because they needed to understand for themselves the covenant that God made with them at Mount Sinai.

Study Questions:

Teaching Questions

 

1.      The LORD says He will “put” His Torah in the inward parts of His people. The word “put” is the Hebrew “naw-than” meaning gift. How are we “gifted” with the New Covenant?

 

2.      In a suzerain treaty, the vassal kingdom is called the “son.” In Exodus 4:22, God calls Israel His firstborn son. Does that mean God has other “sons,” that is other vassal kingdoms? If so, who are they?

 

3.      In Deuteronomy, Moses is giving instructions for the future generations of Israel, specifically, the current generation who is entering the land. In this Torah portion, he recites the events of the past. How is this summary, also, instructions for the future? How is our past instruction for the future?

 

General Portion Questions

 

4.      In the teaching, we reference Matthew 4:1-4 as one of the times Yeshua quotes Deuteronomy when tested in the wilderness for forty days. What are the other two quotes? How do these three quotes summarize the entire book of Deuteronomy?

 

5.      Deuteronomy 2:1-15 describes the thirty-eight years that the children of Israel wandered in the desert after they rejected the land. How does Moses summarize these years? Even though the generation that came out of Egypt rejected the land, did God reject that generation?

 

6.      What other insights did you gain from this teaching? What indicators are there in this Torah Portion that point to Messiah Yeshua?

 

© 2023 Moed Ministries International. All rights reserved.



[i] FFOZ Torah Club, Unrolling the Scroll © 2017 D.T. Lancaster. Volume 5 page 727

Wednesday, July 31, 2024

Torah Portion Pinchas – He Was Zealous with My Zeal

The video version is available at: https://youtu.be/fksQqbWgVaI

Reading – Numbers 25:10-18

 

By Dan and Brenda Cathcart

The title of this Torah portion, Pinchas, shares its name with the priest Pinchas which is translated as Phinehas in English. The portion opens with the declaration that Pinchas’s zealousness towards God turned aside God’s wrath, and, as a result, he was awarded with a special covenant with God—a covenant of peace.

Numbers 25:10-12 NKJV 10 Then the LORD spoke to Moses, saying: 11 "Phinehas the son of Eleazar, the son of Aaron the priest, has turned back My wrath from the children of Israel, because he was zealous with My zeal among them, so that I did not consume the children of Israel in My zeal. 12 "Therefore say, 'Behold, I give to him My covenant of peace;

Notice that when Pinchas acted with God’s zeal to destroy the sin within the camp, God did not need to act directly. If God had done so, He would have consumed the entire camp of Israel. What action did Pinchas take that turned away God’s wrath and resulted in this great reward? What is a covenant of peace?

In order to answer these questions, we need to go back to the beginning of this incident and look at the events that led up to Pinchas’ actions and the reward given to him by God. In the previous Torah portion, Balak, the king of Moab, allied with the elders of Midian and paid Balaam to curse the children of Israel. God turned that curse into a blessing.

Deuteronomy 23:5 NKJV 5 "Nevertheless the LORD your God would not listen to Balaam, but the LORD your God turned the curse into a blessing for you, because the LORD your God loves you.

After this incident, when it seemed that the Moabites and Midianites had stopped trying to destroy the children of Israel, the Israelites began to mingle with the Moabites and Midianites. Logically, this makes sense. These nations would be neighbors of Israel. However, they didn’t just interact with the Moabites and Midianites, they began to participate in the worship of the local gods.

Numbers 25:1-3 NKJV 1 Now Israel remained in Acacia Grove, and the people began to commit harlotry with the women of Moab. 2 They invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. 3 So Israel was joined to Baal of Peor, and the anger of the LORD was aroused against Israel.

In fact, the Moabites and Midianites hadn’t ceased trying to destroy Israel; they just changed tactics. The invitation to join in worship of Baal Peor was engineered by Balaam. When Balaam was unable to curse Israel, he devised a way to get God to curse the children of Israel. He convinced Balak to “welcome” the children of Israel and invite them to a party which involved worship of the god Baal Peor knowing that this would anger God. The angel who appeared to John in Revelation warned the church of Pergamos not to fall into the same trap as the children of Israel when they were enticed to sin by the machinations of Balaam.

Revelation 2:14 NKJV 14 "But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.

The children of Israel didn’t just eat things that the Moabites and Midianites sacrificed to idols; they were the ones who brought the sacrifice to the gods and fully participated in the worship of that god including acts of ritual sex. This is reminiscent of the actions of the children of Israel at Mt. Sinai right after they received the covenant. AT that time, Aaron built the golden calf, erected an altar before it, and declared the next day to be a feast day in honor of the golden calf.

Exodus 32:5-6 NKJV 5 So when Aaron saw it, he built an altar before it. And Aaron made a proclamation and said, "Tomorrow is a feast to the LORD." 6 Then they rose early on the next day, offered burnt offerings, and brought peace offerings; and the people sat down to eat and drink, and rose up to play.

The children of Israel worshipped the golden calf by bringing peace offerings which is a shared meal with the god to which they brought the offering! They ate food that they sacrificed to the golden calf idol! Then they rose up to play, which is a euphemism for engaging in sexual activity.

As we examine the participation of the children of Israel in worshiping Baal Peor, we will see how thoroughly the children of Israel participated in this idolatry. In Numbers 25:3, we learned that the children of Israel “joined” to Baal of Peor.

The word “join” is the Hebrew word “tsamad,” number 6775, in Strong’s Concordance, meaning to link, join, or yoke. This linking can be either physical or figurative such as joining in purpose or activity. In the fullness of the meaning of the word tsamad, Israel joined with Baal Peor both physically and in purpose. Tsamad is not used at any other instance when the children of Israel worshipped other idols. The Stone Edition Chumash translates Numbers 25:3 as “Israel became attached to Baal-Peor.” Matthew Poole, a seventeenth century theologian writes:

The word implies a forsaking of God, to whom they were and should have been joined, and a turning to, embracing of strict conjunction with, and fervent affection after, this false god.[i]

In other words, the Israelites enjoyed their worship of Baal-Peor and didn’t want to give it up! Instead of remaining holy to God, they had separated themselves to Baal-Peor.

Hosea 9:10 NKJV 10 "I found Israel Like grapes in the wilderness; I saw your fathers As the firstfruits on the fig tree in its first season. But they went to Baal Peor, And separated themselves to that shame; They became an abomination like the thing they loved.

The word “separated” is “nazar,” number 5144, meaning to hold aloof, or set apart. It is the root of the word “nazarite” referring to the nazarite vow through which the children of Israel were to separate themselves to service to God. When recounting the journey of the children of the Israel in the wilderness, Moses contrasted those who joined with Baal-Peor with those who clung to God.

Deuteronomy 4:3-4 NAS95 3 "Your eyes have seen what the LORD has done in the case of Baal-peor, for all the men who followed Baal-peor, the LORD your God has destroyed them from among you. 4 "But you who held fast to the LORD your God are alive today, every one of you.

The phrase “hold fast” is the Hebrew word “dabeq,” number 1695, meaning to adhere, to stick closer, to cleave, or join. This is from the word “dabaq,” number 1692, which is used in Genesis to instruct that a husband is to cleave to his wife and become one flesh.

As we can see, the children of Israel participated whole-hearted in the worship of Baal Peor! They joined themselves physically and in purpose with this god separating themselves to that god. Instead of remaining true to God, they participated in adultery breaking their bond with God!

God immediately pronounced judgment on all those who joined themselves to Baal Peor.

Numbers 25:4-5 NKJV 4 Then the LORD said to Moses, "Take all the leaders of the people and hang the offenders before the LORD, out in the sun, that the fierce anger of the LORD may turn away from Israel." 5 So Moses said to the judges of Israel, "Every one of you kill his men who were joined to Baal of Peor."

Even as the LORD is pronouncing judgment on those who joined themselves to Baal Peor, one of the children of Israel, who we later learn is Zimri, a leader of the tribe of Simeon, presented a Midianite woman to his brethren.

Numbers 25:6 NKJV 6 And indeed, one of the children of Israel came and presented to his brethren a Midianite woman in the sight of Moses and in the sight of all the congregation of the children of Israel, who were weeping at the door of the tabernacle of meeting.

This verse paints a contrasting picture. Zimri openly flaunts his relationship with the Midianite woman while many of the congregation are weeping openly in front of the door of the Tabernacle of meeting. The NKJV Study Bible comments on Zimri’s actions.

Zimri (v.14), a Hebrew man, became involved with a Midianite woman named Cozbi (v.15), who may have been a priestess of Baal. Although the nature of the offense isn’t clear in the text, it could be that their sinful actions were performed at the door of the tabernacle in full view of the congregation.[ii]

Zimri’s fornication with a possible priestess of Baal in view of the door of the tabernacle of meeting nearly defiled God’s sanctuary! At this point, we need to know what Baal-Peor is. Baal means master or lord and is used in reference to many different idols that the Israelites worshipped. The name Peor is from the name of the hill or mountain above the plain of Moab where this event took place. It is the hill from which Balaam spoke his prophecies over Israel.

Numbers 23:28 NKJV 28 So Balak took Balaam to the top of Peor, that overlooks the wasteland.

The early church father, Jerome, associates Baal-Peor with the god Chemosh. The Jewish Encyclopedia states that “this form of Baal worship especially called for sensual indulgence.[iii]  The name “Peor” comes from the Hebrew, “pa’ar,”  number 6473, meaning to yawn or open wide. It generally has a negative connotation as in opening wide the mouth to consume something.

Isaiah 5:14 NKJV 14 Therefore Sheol has enlarged itself And opened its mouth beyond measure; Their glory and their multitude and their pomp, And he who is jubilant, shall descend into it.

In this case, the open mouth of Sheol opens to receive or consume the dead.

Matthew Poole and John Wesley comment that Baal-Peor is the same as the Roman god Priapus who is a fertility god noted for his large phallus. Understanding the nature of this worship helps to understand Pinchas’ actions and why his actions stopped the plague. This connection is missed in our usual translations where Pinchas or Phinehas follows the man of Israel and the Midianite woman into a tent where he runs them through with a javelin.

Numbers 25:7-8 MKJV 7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation and took a spear in his hand. 8 And he went after the man of Israel into the tent, and pierced both of them through, the man of Israel, and the woman, through her belly. So the plague was stayed from the sons of Israel.

Notice that Pinchas’ actions stopped the plague. Apparently, in addition to the command for each leader to kill the men under their command who participated in worshipping Baal Peor, God sent a plague. This is the same punishment that God sent on the children of Israel after they worshipped the golden calf. At that time, God sent a plague as well as having the Levites kill those who worshipped the calf.

There are also a couple of words that add to our understanding of Pinchas’ actions and the results of his actions. The Hebrew word that is usually translated as “tent” is “ohel,” number 168. In verse eight, the Hebrew word used is “koob-baw,” number 6898, meaning a domed cavity. This is the only place in the scriptures that this word is used. As such, its use here is important. Another significant word in verse eight is the word “belly.” It is translated from the Hebrew word “ko-baw,” number 6897, meaning the abdomen as a cavity or the belly. “Koob-baw” and “ko-baw” are from the same Hebrew root word. The connection between these two words is even more significant when we examine the root word itself! It is “kaw-bab,” number 6895, meaning to scoop out, figuratively to malign or execrate such as stabbing with words. It can also mean to curse. In fact, the only place this word is used in scripture is when Balak wants Balaam to “curse” Israel! There is one more connection. Pinchas’ name, number 6372 means mouth of a serpent.

Okay, let’s see if we can put this together. Balak wants Balaam to curse Israel, literally to scoop out and make Israel hollow. Zimri takes Cozbi into his tent, a place that is or has been made hollow and empty. Pinchas takes a spear and pierces Cozbi in her belly, an empty or hollow cavity. In connection with Baal Peor with the wide-open mouth ready to consume Israel, Pinchas thrusts his spear in the hollow place of Baal Peor’s priestess and the open mouth of the serpent. Pinchas figuratively kills Baal Peor, the representative of the serpent, removing him from among the children of Israel and stopping the plague. Pinchas’ actions also return the curses of Balaam back on them. After God purifies the camp of Israel, He sends the children of Israel to take vengeance on the Midianites. Balaam is killed in this battle.

As a result of Pinchas’ actions, God grants a covenant of peace to him.

Numbers 25:12-13 NKJV 12 "Therefore say, 'Behold, I give to him My covenant of peace; 13 'and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for his God, and made atonement for the children of Israel.'"

The LORD praised Pinchas saying that Pinchas turned back God’s wrath because Pinchas was “zealous with my zeal.” The word translated as “zealous” or “zeal” is “qana,” number 7065, meaning to be or cause to make zealous, jealous, or envious. We think of jealousy as a negative trait whereas being zealous is positive. We are not to be jealous or envious of others, yet we are to be zealous in protecting what belongs to us. A jealous husband is not a pretty sight, but a husband zealous to protect his wife is a beautiful sight. Israel is God’s bride, His people. Her love, loyalty, and passion belong to God. However, she gave all those things to Baal-Peor when she joined herself to him. God is jealous as a betrayed husband and zealous to reclaim what is His. First Fruits of Zion in the Torah Club Volume 1 Unrolling the Scroll write:

God is jealous in the sense that a loving husband is jealous over his wife. If your spouse told you, “I don’t care if you see other people; it doesn’t bother me,” you would be alarmed that he or she no longer holds your wedding vows sacrosanct. It should bother you that your spouse had such little affection for you that infidelity was not even an issue. … God’s jealousy over us is an indication of His love for us.[iv]

Pinchas acted with God’s zeal as a protective husband would to protect and demonstrate His love for a wife. By doing so, he demonstrated his love and commitment to God. This reciprocal love and commitment were rewarded by God with His covenant of peace. What is a covenant of peace? The word “peace” is “shalom,” number 7965, which means safe, well, happy, friendly, peace, prosperity, and overall well-being.

In the Torah scroll of this passage, the word shalom, , is written with a broken vav. The Vav is the sixth letter of the Hebrew alphabet and also represents the number 6. Six is the number of man, so, the broken vav represents the broken man who died to establish peace. When the vav is broken into two pieces, the top part resembles the letter yood which is the hand. The bottom part looks like a spear or nail. The nail pierces the hand of Yeshua as He was on the cross to bring us peace.[v]  We can think of the spear that Pinchas used to pierce the man of Israel and the Midianite woman as the spear that pierced Yeshua. We know that Yeshua was pierced for our transgressions and that Israel will mourn for the one they pierced.

Zechariah 12:10 NKJV 10 "And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.

The covenant of peace granted to Pinchas is established over the broken man, the broken body of Messiah Yeshua. Pinchas’ name, , as written in the Hebrew of Numbers 25:10 has a small yood. In the ancient Hebrew writing, the letter yood is a hand representing a person’s deeds. This small yood represents Pinchas’s small deed of slaying only one man among the many who were slain. But God stated that this one act above all the others in this situation stopped the plague.

Ezekiel mentions a future covenant of peace with Israel when David is shepherd over the people.

Ezekiel 34:23-25 NKJV 23 "I will establish one shepherd over them, and he shall feed them-My servant David. He shall feed them and be their shepherd. 24 "And I, the LORD, will be their God, and My servant David a prince among them; I, the LORD, have spoken. 25 "I will make a covenant of peace with them, and cause wild beasts to cease from the land; and they will dwell safely in the wilderness and sleep in the woods.

Ezekiel expands on the covenant of peace stating that it is an eternal covenant, and that God would live in their midst forever.

Ezekiel 37:24-28 NKJV 24 "David My servant shall be king over them, and they shall all have one shepherd; they shall also walk in My judgments and observe My statutes, and do them. 25 "Then they shall dwell in the land that I have given to Jacob My servant, where your fathers dwelt; and they shall dwell there, they, their children, and their children's children, forever; and My servant David shall be their prince forever. 26 "Moreover I will make a covenant of peace with them, and it shall be an everlasting covenant with them; I will establish them and multiply them, and I will set My sanctuary in their midst forevermore. 27 "My tabernacle also shall be with them; indeed I will be their God, and they shall be My people. 28 "The nations also will know that I, the LORD, sanctify Israel, when My sanctuary is in their midst forevermore."'"

Pinchas removed the stain of idolatry from the camp of Israel when he killed Zimri, a leader of that idolatry, and Cozbi, the priestess of Baal. His actions resulted in an everlasting covenant to him and his descendants that they would be priests to God forever. When Messiah comes, all idolatry will be removed from Israel and Pinchas’ descendants will be those who serve God in the new temple. As Pinchas was zealous for God, so God was zealous for Pinchas. The apostle John, in his closing words of his first epistle, admonishes his flock to keep themselves from idols. Let us be zealous for God, joining ourselves only to Him and keep ourselves from idols.

Study Questions:

Teaching Questions

 

1.      How is the situation with worshipping Baal Peor similar to the situation of worshipping the golden calf? How are they different?

 

2.      What deeper meaning does the use of the unusual choice of Hebrew words for curse, tent, and belly as well as the meaning of Pinchas’ name reveal? How do these choices connect this event with the rebellion of Korach and the judgment of being bitten by serpents?

 

3.      Compare this covenant of peace with Pinchas with the covenant of peace God promises to the entire nation of Israel in Ezekiel 34:23-25 and Ezekiel 37:24-28. How is the covenant of peace a picture of the messianic era?

 

General Portion Questions

 

4.      What other events related in this Torah portion are similar to events at Mt. Sinai?

 

5.      Moses, Aaron, and Miriam led the children of Israel out of Egypt? Who are the three leaders left among those who came out of Egypt who bring them into the land? What are their qualifications?

 

6.      What other insights did you gain from this teaching? What indicators are there in this Torah Portion that point to Messiah Yeshua?

 

© 2023 Moed Ministries International. All rights reserved.



[i] Poole, Matthew. English Annotations on the Holy Bible.  Commentary on Matthew 18:3-4. ©1683

[ii] NKJV Study Bible. General Editor Earl D. Radmacher, Th.D. Thomas Nelson Publishers. ©1997, 2007 Thomas Nelson, Inc. Page 252.

[iv] Torah Club Volume 1 Unrolling the Scroll. First Fruits of Zion. Page 653.

[v] Pastor Mark Biltz. El Shaddai Ministries. Commentary on the Torah Club Volume 2 Shadows of the Messiah- Pinchas. 2008.