Monday, February 21, 2011

Fashioned וייצר by the Hands of God.

The Torah Portion of Ki Tisa, Exodus 30:12 – 34:35 suggests another one of those interesting “jots and tittles” that are only found in the Hebrew text.  Remember that Yeshua said that these would not “pass from the law” until all scripture is fulfilled.

Matthew 5:18 For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the law until all is fulfilled.

We are reintroduced to an interesting Hebrew word in the Torah Portion in Exodus 32:1-6

Exodus 32:1-6 MKJV 1 And the people saw that Moses delayed to come down from the mountain, and the people gathered themselves to Aaron. And they said to him, Up! Make us gods who shall go before us. For this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. 2 And Aaron said to them, Break off the golden earrings which are in the ears of your wives, of your sons, and of your daughters, and bring them to me. 3 And all the people broke off the golden earrings which were in their ears, and brought them to Aaron. 4 And he took them from their hand, and fashioned it with an engraving tool. And he made it a molten calf. And they said, These are your gods, O Israel, who brought you up out of the land of Egypt. 5 And when Aaron saw, he built an altar before it. And Aaron made proclamation and said, Tomorrow is a feast to the LORD. 6 And they rose up early on the next day and offered burnt offerings, and brought peace offerings. And the people sat down to eat and to drink, and rose up to play.

Here I am going to focus on one Hebrew word in particular, ויצר “yatsar”.  It is translated as “fashioned” in the above passage

#3335 in the Strong’s Concordance, ויצר yatsar,  yaw-tsar'  Probably identical with 3334 (through the squeezing into shape); ((compare 3331)); to mold into a form; especially as a potter; figuratively, to determine (i.e. form a resolution):--X earthen, fashion, form, frame, make(-r), potter, purpose.

Remember that Jots and tittles are anomalies in the Hebrew text.  Anomalies are things such as misspelled words, letters that are larger or smaller than normal, letters written backwards or gaps in the text etc.  Each of these anomalies has a meaning and are deliberately placed in the text by the inspiration of God.  So in looking at this word ויצר yatsar we see an interesting anomaly in an added letter at a specific place in the Torah.

In Genesis 2:19 the same word is used at the creation of the animals.

Genesis 2:19 MKJV And out of the ground the LORD God formed (ויצר “yatsar”) every animal of the field and every fowl of the air, and brought them to Adam to see what he would call them. And whatever Adam called each living creature, that was its name.

But in the account of the creation of man in the same chapter there is a different spelling of the word ויצר

Genesis 2:7 MKJV And the LORD God formed (וייצר “yatsar”) man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

In this verse the word yatsar has an extra yood.  Two instead of one!  The natural question is what does this mean?  Why the extra letter when the creation of man is described? 

The letter yood in the ancient form of Hebrew was a picture of a human hand.  It literally meant hand, to work, a deed or to make.  One way to analyze the meaning of the extra yood is to view the creation of the animals as God using one hand in their creation and at the creation of man, God used both hands!

Beyond this simple observation of the possibility of God using both hands in the creation of man, the use of the double yood in verse 7 has a deeper meaning when we look at the numbers represented by the letters.  The yood is the tenth letter of the Hebrew alphabet and represents the number ten.  Ten is one of the “perfect” numbers in scripture and ten specifically signifies the perfection of divine order.

The number ten is the completion of a round of numbers.  The Bible is replete with examples of the number ten representing a completed cycle.  Here are a few:

There are ten generations in the antediluvian age from Adam to Noah as well as ten generations from Peretz to David.  (see “These are the Generation: The Story of Redemption” in this blog, Oct. 2010)

There are ten commandments which represent the entirety of the commandments.

The “Lord’s Prayer” contains ten clauses. (Matthew 6:9-13)

There were ten plagues against Egypt (Exodus)

The promised land (Cannan) held ten nations and were given over to Abraham. (Genesis15:18-21)

The list of the significance of the number ten goes on and on.  (See Numbers in Scripture by E.W. Bullinger (public domain))

The double yood in Genesis 2:7 indicates two times ten or twenty.  When multiples are used in scripture the indication is, in many cases, an extra emphasis.  The double yood representing the number twenty is significant in its concentrated or doubled meaning.  But the number 20 holds another significance in that it is one short of twenty one.  Twenty one is three times seven and seven being the number of divine completion and spiritual perfection.  So the number twenty indicates something just short of spiritual perfection.

Twenty years Jacob waited to get possession of his wives and property. (Gen. 21)

Twenty years Israel waited for deliverance from Jabin’s oppression. (Judges 4:3)

Twenty years the Ark of the Covenant waited at Kirjath-jearim. (1 Sam. 7:2)

Twenty years Jerusalem waited between its capture and destruction, and for twenty years Jeremiah prophesied concerning it.

But the most important thing about the double yood and the number twenty in its representation of the short coming of man to achieve spiritual perfection, is that it also holds the promise of a coming Spiritual Perfecton.  In the examples of the number 20 above, at twenty one years Jacob did receive his wives and property, at twenty one years Israel was delivered from Jabin’s oppression and the Ark of the Covenant was rescued from Kirjath-jearim at twenty one years.  The use of the double yood in the spelling of “formed” (yatsar) in Genesis 2:7 is a prophesy indicating that man will fall short of the glory of God and yet the promise of eventual spiritual perfection will come.  Our redemption will be made perfect and complete as Rabbi Shaul pointed out in Romans.

Romans 3:23-24 MKJV for all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus.

שלום ברוך
Shalom and be blessed
Dan & Brenda Cathcart

Visit our web site at www.moedministries.com


Monday, February 7, 2011

The Temple: Destroyed and Built by Fire

This last week we have witnessed extraordinary events in the Muslim Arab countries of the Middle East, especially those in Egypt, the single most populous of Arab countries.  Since the Camp David Accords of the late 70’s, (Carter administration) Egypt has been at peace with Israel and has even assisted Israel in many efforts to combat radical Islamic terrorism and stemming the flow of arms to Palestinian militants.  It has been an uneasy peace at times and ultimately cost the life of Egypt’s immediate past President Anwar Sadat.

As I have watched these events this week unfold and transform entire countries in mere hours, I can’t help but think of the prophets and what they have to say about these times in which we live.  There is a Jewish prayer that is recited on the 9th of Ave, Tisha B’Av, that speaks of a Jerusalem in ruin.  But this prayer also speaks of a hope in the rebuilding of Jerusalem and says in part:

“For you, HaShem destroyed the Temple in fire, and in fire you will rebuild it.”

God did not literally destroy the Temple with fire in a supernatural way, but allowed it to be destroyed by fire from man, such as a military action.  The word for “fire” in Hebrew is “aysh”.  Just as the word fire in English can mean both a fire as in a house fire and fire as in fire a gun, aysh has the same double meaning in Hebrew.  So both the 1st and 2nd Temples were destroyed by “fire” in the later sense.  This same Jewish prayer refers to a passage in Zachariah chapter 2 from the Stone Edition of the Tanach.

5. And I lifted my eyes, and I saw-and behold!-a man with a measuring line in his hand.   6 And I said, "Where are you going?" And he said to me, "To measure Jerusalem, to see how much is its breadth and how much [is] its length."   7 And behold, the angel who was speaking with me was coming forth, and another angel was coming forth toward him.   8 And he said to him, "Run, speak to this young man, saying: 'Jerusalem shall be inhabited like unwalled towns, because of the multitude of men and cattle therein.' "   9 But I will be for it-says the Lord-a wall of fire around, and for glory I will be in its midst.   10 Ho, ho! Flee from the land of the north, says the Lord; for I have spread you as the four corners of the heavens, says the Lord.   11 Ho, Zion! Flee, she who sits among the nation of Babylon.  12 For so said the Lord of Hosts: After glory, He sent me to the nations that plunder you, for whoever touches you touches the apple of his eye.   13 For, behold! I raise My hand over them, and they shall be prey for those who serve them. And you shall know that the Lord of Hosts sent me.   14 Sing and rejoice, O daughter of Zion, for, behold! I will come and dwell in your midst, says the Lord.   15 And many nations shall join the Lord on that day, and they shall be My people; and I will dwell in your midst and you shall know that the Lord of Hosts sent me to you.  16 And the Lord shall inherit Judah as His share on the Holy Land, and He shall again choose Jerusalem.  17 Silence all flesh from before the Lord, for He is aroused out of His holy habitation.

Aside from the deep prophetic significance in our day of the entire chapter, I was particularly drawn to verses 9 and 13.  Verse 9 speaks of a wall of fire around Jerusalem.  I am reminded of the Exodus when the Children of Israel are about to cross the Red Sea and the LORD stands between them and the Egyptian army as a wall of fire.  In verse 13 the subject is the nations who “plunder” (vs. 12) them.  It speaks of how these nations will be brought down.  The LORD will move against them by turning those whom they oppress against them.  In Egypt we have an oppressive dictatorship in the guise of a democracy which has “enslaved” their people for generations.  The government is now become “prey” for the people of Egypt.

As we watch the Arab world transform in the blink of an eye, we need to keep our Jewish brothers and sisters in prayer.  Pray for the land of Israel.  Pray that the hand of God will be upon them and protect them.  Pray that the LORD will be a wall of fire around them and the He will be in their midst.

שלום ברוך
Shalom and be Blessed
Dan and Brenda Cathcart

Sunday, January 16, 2011

Food for thought: Faith vs. Fear

By Brenda Cathcart

Exodus 16:1 KJV 1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

The children of Israel had just left Elim where they had twelve wells and seventy palm trees. Elim was a place of refreshing after the turmoil of the events of Passover, crossing the Red Sea and the bitter waters of Marah. They finally had time to catch their breaths and reflect on the dramatic changes in their lives and where they were.

Now they are on their way again. Physical reality begins to set in. They are off the emotional high of the miracles of Passover and at the Sea. They begin to look around them and wonder where they will get enough food for some two to three million people with all their herds and flocks. Think about it, they were the size of a large city. How many semi-trucks full of food does it take each day to provide for this many people? Hundreds of trucks each day bring food into a city of two to three million. The children of Israel didn’t have trucks or a source of food. It was wonderful to see the miracles of God but how are they going to get food each day for this many people? They began to panic.

Exodus 16:3 MKJV 3 And the sons of Israel said to them, O that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full! For you have brought us forth into this wilderness to kill this whole assembly with hunger.

There is no possible way they could feed themselves. They must rely on God totally and completely. This is a scary thought. It is much easier to trust God for an occasional miracle than to trust Him each day for daily needs. We like to rely on what our eyes can see, our hands can touch and our balance in our bank accounts. But the children of Israel didn’t have that. They came into the wilderness of Sin and saw the emptiness of the land around them. No crops, no game, no markets.

But God knew that already and had a plan. He wanted to make them into a people of faith.

Exodus 16:4 MKJV 4 Then the LORD said to Moses, Behold, I will rain bread from the heavens for you. And the people shall go out and gather a certain amount every day, that I may test them, whether they will walk in My law (Torah) or not.

This was a test. Could they trust God for their daily bread? Could they walk in God’s Law? Wait a minute… The Law as we understand it had not yet been given. They hadn’t received the Ten Commandments or the judgments and statutes of God. What is He talking about? The Law or Torah is more than just a set of rules and regulations. The word Torah comes from the Hebrew word Yarah which means teachings or instructions. God is beginning to teach them not just about faith, but about how to live. The first lesson is faith through obedience. Yeshua tells us that those who love Him will obey Him.

John 14:15 MKJV 15 If you love Me, keep My commandments.

What we don’t realize here, is that Yeshua is quoting the Old Testament. In giving the Ten Commandments, God says He will show mercy to those who love Him and keep His commandments.

Exodus 20:5-6 MKJV 5 You shall not bow yourself down to them, nor serve them. For I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the sons to the third and fourth generation of those that hate me, 6 and showing mercy to thousands of those that love Me and keep My commandments.

This is the essence of Hebrews chapter eleven, the so-called faith chapter. All the great men of faith expressed that faith through obedience to God. In particular, Abraham obeyed God’s instructions.

Hebrews 11:8 MKJV 8 By faith Abraham obeyed when he was called to go out into a place which he was afterward going to receive for an inheritance. And he went out, not knowing where he went.

God told Isaac specifically that He chose Abraham because of Abraham’s faith through obedience. Abraham followed Torah.

Genesis 26:4-5 MKJV 4 And I will make your seed to multiply as the stars of the heavens, and will give to your seed all these lands. And in your seed shall all the nations of the earth be blessed, 5 because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws (Torah).

So, God is teaching the children of Israel about faith through obedience. Testing to see if they will walk in His ways and Torah like Abraham did. But the children of Israel doubted and were afraid. They complained that Moses and Aaron took them out of Egypt just to have them die in the wilderness. But Moses told them that they were really expressing their doubt in God.

Exodus 16:8 MKJV 8b Your murmurings are not against us, but against the LORD.
When we doubt and fear, we are expressing our doubt in God. God chastised the children of Israel for their doubts and fears, their lack of faith, but He also responded with the assurance that He would meet their needs. He is Yahweh!

Exodus 16:12 MKJV 12 I have heard the murmurings of the sons of Israel. Speak to them, saying, You shall eat flesh at evening, and in the morning you shall be filled with bread. And you shall know that I am the LORD (Yahweh) your God.
John tells us that fear has no place in love. If we truly love God and place our trust in Him, our love casts out fear.

1 John 4:18 MKJV 18 There is no fear in love, but perfect love casts out fear, because fear has torment. He who fears has not been perfected in love.

God provided manna for them continually and faithfully for the entire forty years in the wilderness until He brought them into the Promised Land. God will provide for us continually and faithfully until He brings us into our Promised Land of His rest. Won’t you show your love for Him, your faith in Him, through obedience without fear?

1 John 5:3-4 MKJV 3 For this is the love of God, that we keep His commandments, and His commandments are not burdensome. 4 For everything that has been born of God overcomes the world. And this is the victory that overcomes the world, our faith.

שלום ברוך
Shalom and Be Blessed
Dan & Brenda Cathcart

Friday, December 31, 2010

The Name "Yahovah" in the Ancient Hebrew

Rabbi Shaul, or better known as the Apostle Paul, said in 2nd Timothy 2:15 MKJV “Study earnestly to present yourself approved to God, a workman that does not need to be ashamed, rightly dividing the Word of Truth.”  So as we continue to study the word of God, let’s take a closer look at the Bible from a slightly different point of view.  This point of view being from the original Hebrew language and its historic and cultural context.  It is this approach that I believe Rabbi Shaul was speaking of when he wrote “rightly dividing the Word of Truth.”

The Bible was, for the majority of it, originally written in Hebrew.  But like all languages, Hebrew changed over time in both its written form and its spoken form.  The roots of Hebrew are very ancient.  Some have proposed that Hebrew might be the “original” language spoken by Adam and his descendants up until the confounding of languages at the tower of Babel.  This is a nice thought, but there is no evidence of it being the case.  Hebrew is however one of a family of ancient languages which shared a common alphabet and many common words, much the same way that modern Western European languages share a common alphabet and many common root words.

Hebrew is a very simple but precise language.  In ancient times, much like other languages in antiquity such as that found in Egypt, it was a pictographic language.  Each letter in the Ancient Hebrew was a picture or drawing of some kind and represented a meaning.  When words were constructed of the letters, the meanings of the individual letters combined to give a “picture” of a deeper meaning of the resulting word.  When a language so constructed is used in communications, either spoken or written, the parties understand this added deeper meaning, and it contributes as much to the communication of ideas as the words themselves.

Let’s look at one example of where this added meaning is of profound importance.  That would be with the name of God which first appears in Genesis chapter 2.

Genesis 2:4 MKJV 4 “These are the generations of the heavens and of the earth when they were created in the day that the LORD God made the earth and the heavens,”

The word LORD, spelled with all capitol letters, here and elsewhere in most English translations of the Bible is derived from the Hebrew word Yahovah.  It is number 3068 in the Strong’s Dictionary:

יהוה  Yahovah,  yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.

This name is also represented in a shortened form as found in Psalms 68:4 and translated as the English variation of Jehovah as opposed to LORD.  Psalms 68:4  MKJV “Sing to God, sing praises to His name; praise Him who rides on the heavens by His name JEHOVAH, and rejoice before Him.”  This shortened form of 3068 is number 3050

3050  יה  Yahh,  yaw, a contraction for 3068, and meaning the same; Jah, the sacred name:--Jah, the Lord, most vehement. Compare names in "-iah," "- jah."

Now let’s take a look at the name Yahovah in the Ancient Hebrew.  Again the four letters in Hebrew are:  יהוה The first letter (Hebrew is read right to left) is the letter Yood י. In the Ancient form is was a symbol resembling a hand .  The second and fourth letters are the same one, the Hey ה.  The ancient letter was written as  a symbol that representing a window.  The third letter is the Vav ו.  In its ancient form it resembled a  wooden peg or nail used to bind together various forms of construction.

The meaning of these letters are as follows:

Yood = י  = Hand
Hey = ה  = Reveal
Vav = ו  = Nail
Hey = ה  = Reveal

The deeper meaning of Yahovah is: The hand revealed, the nail revealed.  This gives a powerful picture of the crucified Messiah revealed in the very name of God, first written over 1500 years before his coming!

Yeshua and the disciples would have written and understood a variant of this ancient Hebrew text.  The modern form of Hebrew was not widely accepted until the Middle Ages, but throughout history, the Hebrew language has retained the ancient meanings of the letters.

Now we all remember the Apostle Thomas, the one who doubted and wanted to see the risen Yeshua for himself.  His encounter with Yeshua is recorded in the Gospel of John.

John 20:24-28 MKJV 24 But Thomas, one of the twelve, called the Twin, was not with them when Jesus came. 25 The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I shall see the print of the nails in His hands, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe. 26 And after eight days the disciples were inside again, and Thomas was with them. Jesus came, the doors being shut, and stood in the midst and said, Peace to you! 27 Then He said to Thomas, Reach your finger here and behold My hands; and reach your hand here and thrust it into My side; and do not be unbelieving, but believing. 28 And Thomas answered and said to Him, My Lord and my God!*

I believe that Thomas would have understood the deeper meaning contained in the Hebrew letters and in this passage it appears that he recognized this in his statement “My Lord and my God”.

Thomas recognized that Yeshua was truly the Son of God!  He most assuredly understood the deeper meaning of the name Yahovah and made the connection, linking Yeshua to the name of God.  The hand revealed the nail revealed!


שלום ברוך
Shalom and be blessed
Dan & Brenda Cathcart


*  The Greek word used in the manuscripts of this passage translated as “Lord” is “Kurios”.  It is number 2962 in the Strong’s Dictionary.

2962  κύριος  kurios,  koo'-ree-os.  From kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

The word translated as God is the Greek word Theos.

2316   θεός  theos,  theh'-os.  Of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).

Both of these words are used in the context of the deity of Yeshua in the Gospel of John passage above.  Kurios can be translated as “master” but is not used in the Gospels in reference to Yeshua by the title of Master.  That word is διδάκτορας, number 1320 in the Strong’s and can also be translated as Rabbi in the sense of a teacher.

1320  διδάκτορας  didaskalos,  did-as'-kal-os.  From 1321; an instructor (genitive case or specially):--doctor, master, teacher.


Wednesday, December 22, 2010

Is the goal of the Hebrew Roots movement to get Jews saved?


This article is in response to a challenge put out to the Hebrew Roots believers by the Jewish scholar and speaker Nehemia Gordon (www.facebook.com/people/Nehemia-Gordon/634325251).  He thought Pastor Mark Biltz’s of El Shaddai Ministries (www.elshaddaiministries.us) response was by far the most erudite and clear.  I have reposted it here because I could not have said it better myself.  

Pastor Mark’s response:

Is one of the central goals of the Messianic/Hebrew roots movement to convert Jews to belief in Yeshua or to "get Jews saved"?  If not, what is the purpose of non-Jews emulating Jews in terminology and certain practices?

I can’t speak for everyone but only for myself. First I would say that there probably really is no central goal of the Hebrew roots movement.  Everyone is there for different multiple reasons. As long as you have humans and religions you will have multiple motives. I find some just want to build kingdoms to themselves not unlike some of the Pharisees and Sadducees and many Christian ministers of today. Here I am speaking of many of the leaders. Also, just like the multiple denominations in both Judaism and Christianity you can’t lump the Messianic/Hebrew Roots movements into one motivation.

With that said let me tell you what the over-riding motivation I find with the 600 people who attend our congregation and the 40,000 listeners we have on the internet and the one million hits (on our web site) we get every month what I am hearing from individuals from all denominations and all over the world. We have a great polling pool because of all the different cultures / ethnic groups as well that we have.  The central goal is to know YHVH and to make Him known. Everyone tells me they have been robbed. Their goal is a relationship with the Living God and they feel they’ve been sold a bill of goods.

A verse says: Jeremiah 16:19 “O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.”

As far as non-Jews emulating Jews in practices and terminology it has nothing to do with trying to convert them but as simple as why do people where name brand clothing of their favorite sports team or want to be like people they admire be they sports heroes, movie stars, etc. Sure you have wan-a-be Jews who are trying to find their identity in Judaism.  Personally, I want to find my identity in being like a child of the Living God. You can’t question everyone’s motives as a group but I think it’s like a younger brother wanting to be like his older brother.

I can’t help but think of the verse: Devarim(Deuteronomy) 4:6-8 “Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?”

I don’t think YHVH wanted the nations who hear of these statutes to not want to emulate them. Israel was to be a light to the nations to draw them to the Living God.  Not so the nations could hear of the statutes then ignore them.

To me, here is the good news / besorah:  Issiah 52:7  “How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that says unto Zion, Your God reigns.”

My goal is not to convert Jews to Christianity but to bring non-Jews to a better understanding of YHVH through a better understanding of Torah. I think most Christians do not know YHVH as He really is but know Him as they have tried to create Him in their image rather than understanding they were created in His image.

Many Christians believe they have a relationship with YHVH but they don’t.  As far as “who’s in” and “who is not in” when it comes to a relationship with YHVH I have the same answer. That is above my pay grade! Who am I to say who has a relationship with YHVH and who doesn’t? I am not the door keeper.   I don’t know people’s hearts and who am I to say to YHVH who is allowed in the Olam Haba (the age of the Messiah) and who is not. Sorry but that authority was not given to me neither would I want it.

As far as Yeshua goes I believe that He is the one Moses spoke of: Deuteronomy 18:15 “The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;”

De 18:18 “I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.”

Joseph was not recognized by his brothers because he looked Egyptian and spoke another language. Yet he was the one that brought salvation to Israel.   I believe Christianity has hijacked Yeshua and has been presenting an Egyptian which is why Yeshua is not recognized. Just as Jewish children were taken, converted to Christianity and not given back to their parents after the holocaust the same has happened to Yeshua. I believe he desires to go home.

The time is coming when the Jewish people will recognize the role Yeshua played and they will then fulfill their mission in taking Torah to the nations. They will straighten out the Christians theology in what Yeshua was really saying. There will be Christians who will be saying “what can these Jews know about Yeshua” when in actuality (they) will have the correct understanding. In Christianity as you probably know there will be an antichrist and false prophet who deceive the world. They also believe Moses and Elijah will come back. What’s funny is Moses and Elijah will return saying return to Torah and they will they think what do these Jews think they are talking about they must be the antichrist and the false prophet. Then there will be a “slick willy” preacher saying “Forsake Torah, you’re not under the law” and he will be the antichrist they all fall for.

Pastor Mark Biltz
El Shaddai Ministries
Bonney Lake Washington

שלום ברוך
Shalom and Be Blessed
Dan & Brenda Cathcart

Wednesday, December 15, 2010

The Fast of Tevet


This Friday, December 17th is the 10th day of Tevet on the Hebrew calendar.  It is one of four minor fast days in the year known as a “low fast” or a fast only during the daylight hours.  The Hebrew name for this day is Asarah BeTevet.  This is a fast in remembrance of the siege of Jerusalem by King Nebuchadnezzar of Babylonia and the ultimate destruction of Solomon’s Temple in 586 BCE.  We read in 2 Kings:

2 Kings 25:1-4 MKJV 1 And it happened in the ninth year of his reign, in the tenth month, in the tenth day of the month, Nebuchadnezzar king of Babylon came. He and all his army came against Jerusalem and pitched against it, and built a siege-mound all around it. 2 And the city was besieged until the eleventh year of king Zedekiah, 3 on the ninth of the fourth month, when famine was severe in the city, and there was no bread for the people of the land. 4 And the city was broken up, and by night all the men of war went by the way of the gate between two walls, which is by the king's garden. And the Chaldeans were against the city all round. And the king went the way toward the plain.

On the 10th day of the 10th month, rendering from the religious calendar which begins in Nissan, in the ninth year of Zedekiah's reign, which would be 588 BCE, King Nebuchadnezzar, began the siege of Jerusalem. Two and a half years later, on the 17th of Tammuz, he broke through the city walls.

When the siege finally ended three weeks later, on the 9th of Av, the end of the first Kingdoms in the land and the exile of the Jewish people to Babylon began. The Tenth of Tevet is a part of the cycle of fasts connected with these events, which includes: Shivah Asar B'Tammuz, the 17th of Tammuz and Tisha B'Av, the 9th of Av.

Jeremiah 52:6-7 MKJV 6 And in the fourth month, in the ninth of the month, the famine was very grievous in the city, so that there was no bread for the people of the land. 7 And the city was broken up, and all the men of war fled and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden. (And the Chaldeans were beside the city all around.) And they went by the way of the plain.

The most specific reference to the Tenth of Tevet as a fast, along with the other fasts, appears in Zechariah where it is called the "fast of the tenth month."

Zechariah 8:19 MKJV 19 So says the LORD of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah for joy and gladness, and cheerful feasts. Therefore love truth and peace.

Here the Prophet is referencing the fast days as already establish in historical tradition and prophesying that they would be turned into joyous feast days in the future. Other references to the fast can be found in Ezekiel  24:1&2 and Jeremiah 52:4-6. 

According to tradition, the fast also commemorates other calamities that occurred throughout Jewish history on the tenth of Tevet and the two days preceding it.  On the eighth of Tevet, during the time of Hellenistic rule of Judea during the Second Temple period, Ptolemy, King of Egypt, ordered the translation of the Hebrew Bible into Greek, a work which later became known as the Septuagint.  Seventy sages were commissioned to translate the Torah into Greek independently form each other. Ptolemy, expecting the outcome would be a multitude of different translations, and wanting to use the results against the Jews, saying that their leaders can not agree on what the Torah says, was quite surprised.  Tradition has it that all seventy sages independently made identical translations into Greek.

Rabbinical sources see this Greek translation as a tragedy, a kind of watering down of the divine nature of the Torah. They reasoned that with the translation from the original Hebrew, the Torah's legal codes & deeper layers of spiritual meaning would be lost. Many of the commandments contained in the Torah are formulated in terms of specific Hebrew words and without the original Hebrew language, the authenticity and the original deeper meaning of the commandments would be compromised. Many spiritual concepts and cultural ideas contained in the Torah are also drawn from the original Hebrew. As such, these would not be accessible by individuals studying the Torah in Greek alone.  Also Ezra the Scribe, the great leader who brought some Jews back to the land of Israel from the Babylonian exile and who ushered in the era of the Second Temple, died on the ninth of Tevet.

The Fast of Tevet, as with all other minor Jewish fast days, begins at dawn and concludes at nightfall.  In accordance with the general rules of minor fasts as set forth in the Code of Jewish Law, called Halacha, there are no additional physical constraints beyond fasting. Because it is a minor fast day, Halacha exempts from fasting those who are ill, even if their illnesses are not life threatening, and pregnant and nursing women who find fasting difficult. A Torah reading and special prayers are included in the normal observance of this and other minor fasts.

Many of the Jewish people observe this day as a remembrance for the victims of the Holocaust because their dates of death can not be determined and many prefer this day because the official Holocaust Remembrance Day occurs in the Biblical month of Nissan, when mourning was traditionally prohibited.

However you choose to remember this day, keep in mind and pray for the Jewish people, who have suffered greatly throughout history.  Pray for the day when, as prophesied by Zechariah, these minor fast days will be turned into joyous feast days.  Zachariah goes on in chapter 8 speaking of the time when the city of Jerusalem is fully restored and Messiah reigns in judgment and righteousness:

Zechariah 8:20-23 MKJV 20 So says the LORD of hosts: There yet shall be peoples and inhabitants of many cities; 21 and the residents of one shall go to another, saying, Let us go at once to seek favor of the face of the LORD, and to seek the LORD of hosts; I will go also. 22 And many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to seek the favor of the face of the LORD. 23 So says the LORD of hosts: In those days ten men, out of all languages of the nations, shall take hold, and will seize the skirt of a man, a Jew, saying, We will go with you, for we have heard that God is with you.

 שלום ברוך
Shalom and be blessed
Dan and Brenda Cathcart

Sunday, December 5, 2010

Traditions of Men vs. The Gospel of Yeshua (Jesus)

The following was originally written as a private response to a personal email to me posing questions about the proper place of the law in our Christian lives. Since I have received similar questions from other individuals, I thought it would be appropriate to post it as a blog. I have modified it for the purpose of protecting the identity of the person it was originally written to.

As a Torah (law) keeping Christian, I have received many sometimes borderline hostile responses from otherwise well meaning Christians, to my assertion that the law is not rendered invalid, "fulfilled" by Jesus, or as some put it, done away with by Jesus. (1) In other words, they contend that He fulfilled it, so now we are no longer obligated to keep it. Yet in the same breath, these same individuals will assert that all the moral laws contained in the Torah are still valid and intact. In other words, they tend to pick and choose based on some interpretation of certain New Testament scriptures. Where in scripture is a distinction drawn between the moral laws and the so called ritual worship laws? Where did God the Father or Yeshua the Messiah ever make such a distinction? It is my contention that the Bible is the unified Word of God, the inspired writings of the old Testament Prophets and Apostles of Yeshua (Jesus). Being a unified book, we should figuratively rip out the blank page between the New Testament and the Old Testament and treat it as a truly unified book.

I have a great deal of trouble with “traditions of men” when they interfere with or are put in place of the Torah of God. I find that this is the primary cause of concern of Jesus throughout the Gospel accounts where He is dealing with the Scribes and Pharisees. When we read the teachings of Rabbi Shaul (Paul the Apostle), we look at them through a lens of man made doctrines and traditions that has become the modern Christian church. We say to ourselves that these words of the Apostles must line up with the established doctrines and teachings. But we have the cart before horse. The doctrines and teachings of the Church must line up with the scriptures!

There is one key area with which we can agree that we have common ground. That being that salvation is only by the grace of God through the Messiah Jesus/Yeshua. Salvation cannot be earned by following the “Law of Moses” or any “traditions of man”. I have never advocated that any person is “required” to follow the law in order to achieve salvation. It may surprise most Christians to know that the Jewish people also have always understood that salvation is a gift from God and not something to be gained through “works”.

In the story of the exodus we have a picture of this concept. The Children of Israel were slaves, in bondage and under a heavy burden in a land not their own in Egypt. The LORD sent Moses, a type of Messiah, to bring them out of this bondage and to take them to the land that was promised to them some ten generations earlier through Abraham. It has always been the desire of God to dwell with man here on the earth. This is quite clear from the creation story in Genesis.

Redemption from their bondage and slavery from Egypt was needed, just as we, today need redemption from our slavery and bondage to sin. A pathway was given and the Children of Israel were to choose life or death. A spotless lamb was to be slain and the blood placed on the door posts and lintels of their homes. This was a free will choice between life on one hand, and death on the other. It is the same choice we face today. We can choose life by accepting the sacrifice of the Lamb that God provided (ie: Jesus/Yeshua) and live, or we can choose to remain in sin and die.

Redemption came to those who chose life and obeyed and accepted the sacrifice of the lamb. This redemption was a free gift from God. They did not have to follow a complicated formula of laws and rules to receive this redemption. All that was necessary was the acceptance of the sacrifice of the lamb. This simple act set them free!

They then began their journey to the Promised Land, but first they had to cross the Red Sea. This was their “baptism”, the event where they left their sin behind. You know the story, they passed through on dry ground, several million of them, the mixed multitude and all their possessions. They were hotly pursued by the Egyptian army who foolishly tried to follow them through the parted waters. The Egyptian army, were all drowned. These Egyptians had not accepted the lamb and thus their disobedience was their death.

The Children of Israel then met the LORD at Mt. Sinai where they received a new covenant. They received a contract from God. That is what a covenant is, a contract between two parties. This new covenant at Mt. Sinai, was given only AFTER redemption from Egypt through the “blood of a lamb”. It was given AFTER their baptism through the Red Sea and the destruction of the remains of the Egyptian army!

Now God has always desired to dwell with man. We are made for fellowship with God and for no other purpose. But man is sinful by nature because of disobedience. God is just the opposite. He is righteous and holy and what is sinful can not remain in His presence. So this new covenant at Mt. Sinai is both a revelation of God the Father and an answer to the question of how we should live in the presence of God so that we may dwell with Him.

Redemption comes first as a free gift through the sacrifice of a lamb, then comes a public declaration, a baptism, where we leave our sins behind, drowned in the water. We then open up His word, the Bible, and study to show ourselves approved. We begin our journey to the “Promised Land” to dwell with God and conform our lives to His will. To be holy because He is holy. The exodus story is a perfect picture of how to build a relationship with God. We clearly see that it is all His doing. It is His redemption plan, not our own “works” that save us.

Those of us in the so called “Messianic” movement are often misunderstood on this point. First off, I do not like the term “Messianic”, because it is just that, “messy”. You will find doctrines all over the map just as you will among mainstream Christian denominations as well as among the Jewish people. I prefer to use “Hebrew Roots” although that too can become “messy” because of misperceptions. I am in pursuit of the “Original Church”; an historic, cultural, and doctrinal understanding of Messiah from a strictly Biblical perspective dating back to the beginnings of creation through to the time of Jesus’ first coming. I do not agree with many of the people on my Facebook friends list or with some of their comments that they may leave on my blog posts. I don’t delete them unless they wonder off topic or become personal attacks, etc. But I encourage discussion, and the pursuit of knowledge and wisdom.

It is difficult enough to understand language and culture here in the United States with the wide ranging political disagreements over constitutional issues. The constitution was written a little over 200 years ago and we argue over what the words really mean and what the “intentions” of the founding fathers were. Now we are trying to do this with the scriptures which are 2000 to 4000 years old and from a vastly different culture and language! Our interpretation, and hence, translation of scripture is skewed by our own prejudices, traditions, and perceptions. It is not an easy task to strip these things away and get to the original intentions and thoughts of the writers of the scriptures.

We must put ourselves in the “mind of the author” in order to clearly understand the scripture. Without first doing this, we are left open to interpretations never intended by the writers. We see something that appears to be obvious in our Bible, but our perception is skewed due to our failure to understand the historic, cultural and linguistic context in which it was written.

Let me give you an example outside scripture. There was a 16th century mathematician and astronomer named Nicolaus Copernicus. He created quite the controversy in his time by proposing that the old view of the universe as being earth centered was in error. We now accept the concept of a heliocentric universe without question, but in his day, this was a revolution in the field of science and a heresy in the Church. People could just look up in the sky and see for themselves that everything revolved around the earth. Scientist, mathematicians and philosophers affirmed it and Church doctrines demanded it. There was just one little problem, called the planets. They seemed to wander. They would speed up, slow down and appear to move backwards against the sky at irregular intervals.

The mathematicians and astronomers had a cosmological system and they knew it to be true. They had proofs and observation going back to ancient times. All they had to do was find the answer for the small, insignificant wandering planets. They developed a new theory called homocentric spheres, spheres within spheres, having a common center, the earth. They proposed epicycles and deferents, an orbit around a point on another orbit. They developed the idea of eccentrics, orbits with displaced centers. These were tremendous mathematical inventions and served to preserve the earth centered universe that must be true because we can all just look up in the sky and there it is. But the mathematical solutions preserved a false cosmology and in so doing, prevented people from seeing the real universe as it actually existed.

There were little bits of data left behind that could not be explained, but were the key to showing the fallacy of the entire system. This data was ignored by science and religion because it challenged the “system” and no one dared challenges the system! It was the system itself that provided the means by which all scientific and theological information was processed and interpreted.

Now for the paradigm shift. There are a people on the earth who have been labeled as “wanderers”, planetai in the Greek, from which we get the English word “planet”. These people are the Jews. Following the destruction of Jerusalem by the Romans in 70 CE and the later Bar Kokhba revolt in 135 CE, the Jewish people were forced out of their land for the next 2000 years.

The Church, over the centuries, has made the term “the Wandering Jew” a reproach. John Chrysostom, the 4th and 5th century Arch Bishop of Constantinople wrote: “The Jews say that they hope to see their city restored! No, they are mistaken. The Temple will never rise again, nor will the Jews return to their former polity… He whom you crucified did afterwards pull down your city, scatter your people, and disperse your nation throughout the whole world.” (2) Talk about blatant anti-Semitism, and from a revered Church Father. He obviously hadn’t read Ezekiel. From chapter 44 on, Ezekiel speaks of the millennial reign of the Messiah where the Temple is there in the city, and Messiah rules from Jerusalem! The return of the Jewish people to the Promised Land is the single most overtly prophesied event in the Bible and we are seeing the beginnings of its fulfillment in our time!

Historical Christianity has theologically defined itself in opposition to, and in separation from, the Jewish people since the 2nd century. As a theological system, Christianity is based upon a Divine rejection of the Jewish people and therefore any Jewish theology. It is crafted in replacement of Israel. It has produced a history stretching back through the centuries and has grown from that definition. This is the great error in perception that exists today. And like the time of Copernicus, there will be a required complete shift in perception and understanding in order for us to see the real “Biblical universe”.

For nearly 2000 years, Christianity has constructed the religious equivalent of epicycles, deferents, and eccentrics, but they have only served to obscure the real problem. For all their ingenuity and manipulation of data over the centuries, the theologians have only obscured the question. It is the system itself that is in error. No amount of theological manipulation of the data will change that. The system will still be wrong. Jerusalem and the Jewish people are, as the Bible shows, the center of Gods purpose in the earth, the center of his dealings with all the people of the earth.

There is no Jesus without Israel. Or, more to the point, there is no such thing as a Messiah without Israel. He lived in this world as a part of Israel; He gave His life as a part of Israel; and He will return as a part of Israel! By definition, Messiah is the King of Israel, representing, defending, and ruling over His people who are the Priests to the Nations of the earth. His life is in His people, and the life of His people are in Him.

This conceptual shift must take place, and we are seeing its beginnings. The Jewish people are returning to their land just as the Prophets said they would. They are also beginning to understand the Messiah in ways we, from our error filled Christian understanding can not possibly fathom. When we on the Christian side of the equation, realize that the Kingdom of God is centered on the Messiah as the King of Israel, centered on His identity as a JEWISH King, then and only then will the universe make complete sense and all the “planets” will cease to wander.

Before we can discuss specific points in scripture, we must approach them from the same point of view. We will just be going around in circles until we come to the understanding that Jesus was a Jew in every sense of the word. He was born a Jew, raised as a Jew, educated as a Jew, taught his disciples as a Jew, was crucified and resurrected as the Jewish Messiah. And He will return as the Jewish Messiah to reign from Jerusalem just as the Prophets have written so long ago!

We must look at scripture in its historic, cultural and linguistic context or we are doomed to the fate of errant theology built upon misperceptions, misunderstandings, misinterpretations and mistranslations. We will just plane “mis” it. I choose to follow the Torah (Law) of God, not to achieve salvation, but because I am saved by His grace and I want to draw near to Him!


שלום ברוך
Shalom and be blessed
Dan Cathcart

(The example of Copernicus was taken from Daniel Gruber’s book titled “The Separation of Church and Faith” published in 2005 by Elijah Publishing. www.Elijahnet.org.)

(1) See my previous blog post titled “How Did Yeshua “Fulfill” the Law (Torah)?” on this blog site.

(2) John Chrysostom, Homilies against the Jews, c.137-407 in Williams, A. Lukyn, Adversus Judaeos: A Bird’s Eye View of Christian Apologiae until the Renaissance, Cambridge U. Press, London, 1935, p.134

Friday, December 3, 2010

How Did Yeshua "Fulfill" the Law (Torah)?

Mt 5:17-22 Do not think that I have come to destroy the Law or the Prophets. I have not come to destroy but to fulfill. 18 For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the law until all is fulfilled. 19 Therefore whoever shall break one of these commandments, the least, and shall teach men so, he shall be called the least in the kingdom of Heaven. But whoever shall do and teach them, the same shall be called great in the kingdom of Heaven. 20 For I say to you that unless your righteousness shall exceed that of the scribes and Pharisees, you shall in no case enter into the kingdom of Heaven. (MKJV)

I always found this passage interesting in light of some common Christian theology out there. Some of my friends say that Yeshua (Jesus) came to “fulfill” the law (Torah, ie: commandments) and therefore we are no longer obligated to follow the law. This of course, is nonsense and a total misunderstanding of the linguistic content and context of the passage. Yeshua, after all told us in the Gospel of John.

John 14:15 If you love Me, keep My commandments.

And He also told us:

John 5:30 I can do nothing of My own self. As I hear, I judge, and My judgment is just, because I do not seek My own will, but the will of [the] Father who has sent Me.

Look at verse 18 in the Matthew passage above where Yeshua says that “Till heaven and earth pass away, not one jot or tittle shall in any way pass from the law until all is fulfilled.”* The last time I looked, the earth was still here! So my only logical conclusion is that everything is not yet fulfilled, the law is still valid and intact.

The problem comes from reading scripture with preconceived notions or ideas largely stemming from what others have taught us over the years, traditions of men and the like, and not from what the scripture itself says. The other difficulty comes from the time, culture and language distance involved. We are here in the 21st century. Almost 2000 years removed from the time when Yeshua said these words. We fail to grasp the historic, cultural and linguistic context of the scripture we are reading. We look at it from our own mindset, rather than the mindset of the author. In other words, things not only get lost in translation, but also in transmission. It is our duty to study thoroughly in order to properly comprehend the scripture as it says in Timothy

2Ti 2:15 Study earnestly to present yourself approved to God, a workman that does not need to be ashamed, rightly dividing the Word of Truth. (MKJV)

Yeshua most likely spoke Aramaic or Hebrew with His followers. We know from historic evidence that Aramaic and Hebrew were the most common languages in the land of Israel in the first century. There is strong historical evidence that Matthew’s Gospel was originally written in Hebrew (2) and was only later translated into Greek when many Greek speaking gentiles began to come to faith in Yeshua in the late 1st century.(1) It is these later Greek manuscripts that were preserved in the western Greek and Roman culture that we have for reference today.

For the sake of this argument, let’s assume that Yeshua spoke in Hebrew and Matthew recorded His words in Hebrew.  Let’s take a look at the possibilities in the word translated as “fulfill.” First off let’s look at the Hebrew word “qum”, which means “to establish” or “confirm”.

Strong’s #6965.  qum, koom a primitive root; to rise (in various applications, literal, figurative, intensive and causative):--abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), establish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), uphold, - rising).

There is some evidence that Yeshua would have used this word because of its usage in the Mishnah and its popularity among the rabbinic community in the time of Yeshua in describing the “doing” of the Torah commandments. If this was the word used by Yeshua, then it is clear that He meant not to put the law aside, but to confirm it, to carry it out and to obey it the way that God intended. This would fit perfectly with Yeshua’s statement in Matthew 5:19-20.

Mt 5:19 "Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. 20 "For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. (NKJV)

The actual word translated as “fulfill” in Matthew 5:17 in the Greek manuscripts of the Gospel of Matthew is “pleroo”. In the Septuagint, (the 3rd century BC Greek translation of the Hebrew Tanakh) the Greek pleroo never translates the Hebrew qum but almost always translates the Hebrew Malei. Now let’s assume that Yeshua used the Hebrew word malei. This is the actual Hebrew word recorded in the Hebrew manuscripts of Matthew. But is “fulfill” the only meaning of the word malei? In order to find out, we have to look at how the word was used in the Septuagint in the context and compare it to the original Hebrew text of the same passages.

Strong’s defines malei as follows: #4390.  male', maw-lay' or malae (Esth. 7:5) {maw-law'}; a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively):--accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfill, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.

There is strong textual evidence that malei is used in the context of “to confirm” or “to accomplish”. Only by studying the context of the scripture passages where it is used can we understand which meaning is applicable. There are many passages where this word is used in the context of confirm or establish, but for the sake of time let’s look at 1 Kings 1:13-14

1Ki 1:13-14 "Go immediately to King David and say to him, 'Did you not, my lord, O king, swear to your maidservant, saying, "Assuredly your son Solomon shall reign after me, and he shall sit on my throne"? Why then has Adonijah become king?' 14 "Then, while you are still talking there with the king, I also will come in after you and confirm (malei) your words." (NKJV)

In this case, the word malei is used to mean “confirm”. This fits with the context of Yeshua’s statement in Matthew 5:17 that He came to “confirm” the words of the law (Torah). By Yeshua’s witness, He establishes the relevance and meaning of the law and thereby confirms it rather than abolishing it. He tells His disciples that to be great in the kingdom of God, they are to do the commandments and teach others to do the same (v-19). The only logical interpretation of this passage in Matthew is that regardless of which Hebrew word was used by Yeshua, He came to place the Torah (law) into the lives of the people of God and not to take it away. He came to “establish, confirm or accomplish” His Torah and write it on our hearts as it says in Jeremiah 31:31

Jer 31:31 "Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah, 32 "not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD. 33 "But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. (NKJV)


Shalom and be blessed
Dan and Brenda Cathcart

* A point of interest is that the last word in both verse 17 and 18 of Matthew 5 are the same English word, fulfill(ed) but are two different Greek words in the Greek manuscripts. Verse 18 uses the Greek word ginomai, ghin'-om-ahee. Number 1096. in the Strong’s Dictionary. Its definition is: a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

(1) - See “Understanding the Difficult Words of Jesus” Revised Edition. By David Bivin & Roy Blizzard, Jr. Destiny Image. Chapter 4, page 24.

(2) - see “The Greek Jesus vs. The Hebrew Yeshua” by Nehimia Gordon.

Thursday, December 2, 2010

How to Test a "Conspiracy Theory"

I know that this blog departs from my usual theme a bit but I get emails and posts on my Facebook wall all the time telling me about this or that “conspiracy” by our government or a corporation or some such and such organization bent on controlling us “peons” through nearly every means imaginable. We humans are strange creatures, we are supposedly intelligent, yet much of the stuff that comes across my desk and desktop is the most illogical, outrageous and in many cases downright stupid theories that I have ever heard of. I have seen them all, from who really killed JFK and Jimmy Hoffa, to which foreign or domestic government entity this week was really responsible for 9/11. Sometimes Items sent to me are not necessarily “conspiracy theories” in the classic sense, but are intended to make the reader feel good or “patriotic” about something. They really fall in the same category because the over-the-top embellishment techniques used are identical to those of the conspiracy theories.


For example, every year about this time some well meaning individuals send me an email containing pictures from the December 7th 1941 attack on Pearl Harbor supposedly “recently found in an old camera in a footlocker”. I got it three times this year so far. The first time I received it was almost 10 years ago and the pictures have not changed. I just shake my head at the gullibility of these otherwise well meaning and intelligent people. (The pictures are actually from the National Archives, are official Navy photographs and were released for publication with the official Navy report on the Pearl Harbor attack in late 1942. The pictures are cropped of course, eliminating the Navy Department nomenclature on the bottom edge of the picture. It doesn’t take much in the way of research to look this up).

So in light of this I thought I would give you, my FB friends 10 “smell tests” that you can apply to any conspiracy theory or like thing that you come across. If any one or more of these tests are true, then you can rest assured that the so-called conspiracy in question is false.

1: “Proof” of the conspiracy is gained from a pattern of connecting the dots between events that are not necessarily linked by causality. No direct, independently verifiable evidence supports the connection except the allegations of the party or parties perpetuating the conspiracy. The supposed evidence will easily fit equally well into other causal connections.

2: The persons (the government agents or corporate personnel) behind the conspiracy would need super human abilities in order to accomplish it. People are generally not as powerful as one might think, except in the comic books.

3: Conspiracy theories tend to be complex and in order for them to be carried out, requiring a large number of simultaneous or sequential elements or events.

4: Because of this complexity, conspiracy theories tend to demand large numbers of people who would need to keep silent about their “work”. The likely hood of a “leak” grows nearly exponentially with the number of people keeping the secret.

5: If the conspiracy theory involves some sort of grand scheme to control a nation, economy or political system then this would require vast resources and hence, people to carry it out. If the conspiracy involves the ultimate domination of the world then even more people would necessarily need to be involved. You do the math based on number 4 above.

6: The conspiracy theory builds on a few small events, or small events within a larger event, that may be true in and of them selves, but then the parties perpetrating the conspiracy theory extrapolate them to gigantic, improbable events. (See number 1 above)

7: A conspiracy theory will assign some kind of sinister meaning to otherwise insignificant, unrelated events.

8: A conspiracy theory will commingle facts and speculation without distinguishing between the two. So much so, that after a while facts and speculation are so inter tangled that they are inseparable from each other.

9: The person who proposes or perpetuates the conspiracy theory is indiscriminately suspicious of all government agencies, corporations or private groups or clubs, which suggests that this person is most likely driven by emotional responses and unable or unwilling to pursue rational thought.

10: The conspiracy theorist refuses to consider alternative explanations (especially from a government. See number 9). They reject all other evidence and seek only that which confirms their pre-conceived notions of the “truth”.

Just because governments and politicians sometimes lie and corporations sometimes cheat, does not mean that there is a conspiracy behind every lie. Stuff just happens that we are totally unprepared for. Events such as 9/11 or the JFK assassination are so horrendous and we are so shocked by them, we tend to gravitate to an equally big imaginary causality. Who could have imagined that a simple box knife that can be purchased at the local dollar store, could destroy several skyscrapers, 4 large commercial airplanes, ground several thousand others, bring an economy to a screeching halt, and kill over 2000 people in the blink of an eye.

The truth is we failed ourselves on 9/11. We failed to imagine what other human beings, from a vastly different culture, mindset and religion could do when determined. We failed to imagine it, because we have no basis for understanding it in our culture or history. Consequently we come up with something that explains it in terms we can comprehend. We create a big picture from small facts that seem to fit perfectly within the framework of the larger event. We build from there, drawing conclusions that, at first glance appear to be logical and make the event understandable in our culture and history. The “conspiracy” is much easier to comprehend than the simpler reality.

We must learn to think rationally and, above all, we must remain credible if we are to take the message of Torah to the nations. Yeshua was a reasoned and rational thinker. (Pardon my use of a partial quote here.) Isaiah 1:18 KJV 18 Come now, and let us reason together, saith the LORD: … After all he was and is God incarnate!


שלום ברוך
Shalom and Be Blessed.
Dan Cathcart

Wednesday, November 10, 2010

Numbers in Scripture and the Feasts of the LORD

Numbers in scripture have meaning. God, as the great creator, is also of course the great mathematician. E. W. Bullinger, a noted theologian of the 19th century, wrote about the significance of various numbers in his book Numbers in Scripture. For instance, everyone knows that God created the heavens and the earth in six days and on the seventh day, God rested. This is the origin of our seven day week. In Leviticus God instituted seven feasts, His divinely appointed days to meet with His people. Because of these and other appearances of the number seven in scripture, seven is the number of spiritual completion. We find that the spiritual meanings of the first seven numbers correspond to the fulfillment of the seven feasts of the LORD.

The number one represents God. We read in Deuteronomy 6:4 that the “LORD our God is one.” He is unity, uniquely Him. There is no other God before Him and He is to be first in our lives. The first feast of the LORD is Passover. On Passover, God sent His one and only son Yeshua to die as the Passover Lamb, the sacrifice for our sins. In Exodus, God says that because He spared the firstborn of the Israelites, they are now set aside for Him. And so on the first feast, we learn that Yeshua as God incarnate died for the sins of mankind. Paul tells us that Yeshua as the final Adam is uniquely qualified to do so.

The number two represents differentiation. On the second day of creation, God separated or differentiated between the heavens and the earth. The second feast is the feast of Unleavened Bread. On the Biblical day, the day begins and ends at sunset. The feast of Unleavened Bread begins on the evening of Passover. On this feast, God’s people are to remove all the leaven from their homes and cities. Paul tells us that leaven represents sin so, on this feast, God separates sin from righteousness. Yeshua died on Passover and was put into the grave just as the Feast of Unleavened Bread began. As He goes into the grave, we see the separation between mortality and immortality. Psalm 16:10 says that God would not allow His Holy One to see decay.

The number three is the number of divine completion. The blessing that God wants to place on His people in Numbers 6 has three parts. The seraphim when they bless God in Isaiah 6:3 cry, “Holy, holy, holy” a repetition of three. The triune God is made of the Father, Son, and the Spirit. The third feast is the Feast of Firstfruits contained within the feast of Unleavened Bread. Yeshua rose from the grave on the third day on the feast of Firstfruits. Paul calls Yeshua the firstfruits of the resurrection. When He rose from the grave, Yeshua once again put on the fullness of the His divinity.

The number four is the number of the creation or the whole world. The directions of the world are fourfold, north, south, east and west. There are four rivers flowing out of the Garden of Eden. The fourth feast is the Feast of Weeks. On the first feast of weeks, God made the covenant with Israel at Mt. Sinai. Exodus 19:6 says that Israel was to be a kingdom of priests. All nations would see that God is the only true God and glorify Him. After Yeshua’s death and resurrection, the Holy Spirit fell on the disciples on the feast of Weeks ten days after His ascension. In Acts 2:17-21 Peter tells us that the Holy Spirit was poured out on all people and as many as call on His name will be saved.

The number five is the number of grace. The Torah contains the five books of Moses. The fifth book in particular, Deuteronomy, is all about God’s love and grace to His people. When Satan tempted Yeshua in the wilderness, Yeshua quoted from Deuteronomy to stop the mouth of Satan. The fifth feast is the feast of Trumpets. On this day, the shofar is blown to remind God to have mercy on His people. This will be the day that the final trumpet, the shofar of God, is blown signaling the resurrection of the dead. It is only by the grace of God that we have eternal life. Paul tells us in Ephesians that it is by grace we have been saved through faith, not by our works.

The number six is the number of man. God created Adam on the sixth day in the image of God to have fellowship with God. But Adam sinned and was separated from God. On Yom Kippur, the sixth feast, the high priest enters the holy of holies, coming into the very presence of God, to make atonement or covering for the sins of the nation of Israel. On that fateful Yom Kippur when Yeshua comes again, He will take away the sins of His people forever. Mankind will be restored and once again bear the image of God ready to fellowship with Him.

The number seven is the number of spiritual completion. On the seventh day, God rested. Hebrews 4:9 tells us there is a Sabbath rest waiting for His people. The seventh feast of the LORD is the feast of Tabernacles. This feast commemorates the time when God dwelt with His people in the wilderness. During this forty year period, the people did not have to work for their food or water; God provided manna from heaven and water from the rock. God tells us in Deuteronomy 29:5 that their clothing and their shoes did not decay! The Feast of Tabernacles looks forward to that day when Yeshua reigns as the King of Israel from Jerusalem. God will dwell with man in the form of Yeshua His son. Revelation 22 tells us that after the millennial reign, The New Jerusalem will descend from heaven. The tree of life will be in the midst of Jerusalem on either side of the river that flows from the throne of God. The throne of God and the Lamb will be forever with man.


שלום ברוך
Shalom and Be Blessed
Dan & Brenda Cathcart